Öz
There are many positive and negative features in human nature. The lofty goal of human life is ripeness by eliminating negative features and building positive character traits. To achieve this human needs of divine grace, because he is not selfsufficient entity due to the many weakness in his nature. Therefore, the lofty Creator who knows human nature best and the ways carrying him to ripeness has enlightened human by means of revelation and according to the meaning and purpose of his creation built his character. In this context, we will try to review the method of revelation for build character in this study
Anahtar Kelimeler
Kaynakça
- Abdullah İbn Abbâs, Tenvîru’l-Mikbâs min Tefsîri Abdillah ibn Abbâs, Derleyen: Mecduddîn Fîrûzâbâdî (ö. 817h.), Dâru’l-Kütübü’l-İlmiyye, Lübnân. Ahmed Cevdet Paşa, Peygamber Efendimiz, Sadeleştiren: Mahir İz, Med Yay. İstanbul, 1982.
- Akseki, Ahmed Hamdi, Ahlak İlmi ve İslâm Ahlakı, Sadeleştiren: Ali Arslan Aydın, Nûr Yay. II. Baskı, Ankara, 1991.
- Aksu, Ali, “et-Tehannüs”, Tasavvuf İlmi Dergi, II/IV, Ankara, 2000.
- Albülbâkî, Muhammed Fuâd, el-Mu’cemu’l-Müfehres li Elfâzi’l-Kur’ân’il Kerîm, Kâhire, 19
Öz
There are many positive and negative features in human nature. The lofty goal of human life is ripeness by eliminating negative features and building positive character traits. To achieve this human needs of divine grace, because he is not self-sufficient entity due to the many weakness in his nature. Therefore, the lofty Creator who knows human nature best and the ways carrying him to ripeness has enlightened human by means of revelation and according to the meaning and purpose of his creation built his character. In this context, we will try to review the method of revelation for build character in this study.
ISSN: 1309-2030 KADER Kelam Araştırmaları Dergisi