With the intense discussions of Mutazilite and Sunnite theologians on the createdness of the holy Qur?an, this theory got a doctrinal facet supported by religious and rational arguments. This theory bases itself on the principle that God can create His speech however He wills, as He creates everything as He wish via His attributes of power, will and actions. Whether the eternal or temporal character has the priority is the focal point in the discussion. The spatial or phenomenal character of the divine speech and its transcendental or meta-character and their convergence point is under debate. Our paper tackles this issue from Mu?tazili point of view, i.e. their arguments around the createdness of the holy Qur?an.
With the intense discussions of Mutazilite and Sunnite theologians on the createdness of the holy Qur’an, this theory got a doctrinal facet supported by religious and rational arguments. This theory bases itself on the principle that God can create His speech however He wills, as He creates everything as He wish via His attributes of power, will and actions. Whether the eternal or temporal character has the priority is the focal point in the discussion. The spatial or phenomenal character of the divine speech and its transcendental or meta-character and their convergence point is under debate. Our paper tackles this issue from Mu’tazili point of view, i.e. their arguments around the createdness of the holy Qur’an
Birincil Dil | Türkçe |
---|---|
Bölüm | MAKALELER |
Yazarlar | |
Yayımlanma Tarihi | 21 Ağustos 2014 |
Yayımlandığı Sayı | Yıl 2014 Cilt: 12 Sayı: 2 |
ISSN: 1309-2030 KADER Kelam Araştırmaları Dergisi