Öz
The effects and consequences of environmental disasters are increasingly manifesting their effects on our daily life such as air pollution, water intoxication and climate changes. With its social, political, religious, and philosophical aspects the environmental problems have been transferred into global ones. In this essay I will discuss the environmental problems through two fundamental paradigms: the first paradigm is the anthropocentric worldview which is considered the cause of all environmental issues. The other paradigm is responsibility ethics with its deep roots in the western philosophy and in the Islamic philosophy as well, which is considered as the cure for environmental issues. Both understandings will be embraced in a life-centered, holistic perspective about life and existence. This understanding will be grounded by reference to the holistic cosmological understanding of the first known Islamic moralists, Ikhvanu’s-Safa
Anahtar Kelimeler
Environmental ethics anthropocentrism responsibility ethics life centrism Ikhvan’s-Safa
Kaynakça
- Akdur, Recep, Avrupa Birliği Ve Türkiye’de Çevre Koruma Politikaları, “Türkiye’nin Avrupa Birliğine Uyumu”, Ankara Üniversitesi Avrupa Topluluğu Araştırma Ve Uygulama Merkezi Araştırma Dizisi:23, Ankara 2005.
- Alexander, Ulfig, Lexikon der philosophischen Begriffe, Frankfurt am Main 1997.
- Bayertz, Kurt, “Eine kurze Geschichte der Herkunft der Verantwortung”, in Ders.(Hg), Verantwortung. Prinzip oder Problem?, Darmmstadt 1995.
- Beck, Ulrich, Risikogesellschaft, Auf dem Weg in andere Moderne, Suhrkamp Verlag, Frankfurt am Main 1986.
- --- Weltrisikogesellschaft, auf der Suche nach der verloren Sicherheit, Suhrkamp Verlag, Frankfurt am Main 2007.
- Düzgün Şaban Ali, Sarp Yokuşun Eteğinde İnsan, Lotus Yay., Ankara 2012.
- Eren, Mustafa, Die Diskussion über die zeitgenössische Globalethik im Kontext von Hans Küng und Iḫwān aṣ-ṣafāʾ, Frankfurt am Main 2013, Basılmamış Doktora Tezi
- Ertan, Kıvılcım Akkoyunlu, “Çevre Etiği”, Amme İdaresi Dergisi, Cilt 31. Sayı 1. Mart 1998, 125-139.
- Ichwan as-Safa, Mensch und Tier vor dem König der Dschinnen, Aus den Schriften der Lauteren Brüder von Basra, Alma Giese (Hg). Lenningen 2005, XXVIII.
- Jonas, Hans, Das Prinzip Verantwortung, Versuch eine Ethik für die technologische Zivilisation, Suhrkamp Verlag., Frankfurt am Main 1979.
- Naess, Arne, The Deep Ecology Movement: Some Philosophical Aspects. In: Zimmerman, Michael E. (Ed.) (1993): Environmental Philosophy. From Animal Rights to Radical Ecology. Englewood Cliffs, New Jersey: Prentice Hall. 193-212.
- Nasr, Seyyid Hüseyin, İnsan ve Tabiat, İstanbul 1991.
- Oruka, H. Odera, “ Günümüzde Felsefe Ve İnsanlık”, içinde: Dünya Problemleri Karşısında Felsefe Uluslararası Semineri, (Editör), İonna Kuçuradi, Kurtuluş Dinçer, 7-10 Temmuz Ankara 1986, 45-57.
- Özdemir, İbrahim, “ Çevre Sorunlarının Antroposentrik Karakteri” Felsefe Dünyası, Sayı 27, 1998, 68-80.
- --“Çevre Bilincinin Gelişmesinde Çevre Ahlakının Önemi”, Ankara Üniversitesi İlahiyat Fakültesi Dergisi, Özel Sayı, Cumhuriyetin 75. Yıldönümüne Armağan, Ankara, ( 291-317).
- Said, Abdül Aziz, Funk, Nathan, C., “İslam’da Barış: Bir Maneviyat Ekolojisi”, ,içinde: Richard C. Foltz, Frederick M. Denny, Azizan Baharuddin (Hg), İslam ve Ekoloji, İstanbul 2003, 155-177.
- Sartre, J.P., Der Existentialismus ist ein Humanismus und andere philosophische Essays, Hamburg 200.
- Scheler, Max, Die Stellung des Menschen im Kosmos, Nymphenburger Verlag, München 1947.
- Schönherr-Mann, H.M., „Ist Verantwortung moralisch? Niedergang oder Wiederkehr http://www.hirzel.de/universitas/archiv/schoenherr.pdf 22.01.2015. Werten in der politischen Ethik“,
- Schweitzer, Albert, Die Erfuhrt vor dem Leben, Grundtexte aus fünf Jahrzehnten, Hans Walter Bähr (Hg), C.H.Beck Verlag, München 1966.
- Ünder Hasan, Çevre Felsefesi Etik ve Metafizik Görüşler, Ankara 1996.
- Weber, Max, Politik als Beruf, Nachwort von Ralf Dahrendorf, Philipp Reclam jun. Stuttgart 1992.
- White, Lynn, “ The Historical Roots of Our Ecological Crisis”, Science, New Series, Vol.155, No. 3767, (Mar. 10, 1967), 1203-1207.
- Yoldaş, Yunus, “Max Weber’in (Siyasi) Sorumluluk Etiği Anlayışı”, Süleyman Demirel Üniversitesi, İktisadi ve İdari Bilimler Fakültesi, Y.2007, C.12, S.2, 199-218.
- Zerzan, John, The Iron Grip of Civilization: The Axiel Age“ http://green- anarchy.wikidot.com/the-iron-grip-of-civilization-the-axial-age 06.01.2015
Öz
The effects and consequences of environmental disasters are increasingly manifesting their effects on our daily life such as air pollution, water intoxication and climate changes. With its social, political, religious, and philosophical aspects the environmental problems have been transferred into global ones. In this essay I will discuss the environmental problems through two fundamental paradigms: the first paradigm is the anthropocentric worldview which is considered the cause of all environmental issues. The other paradigm is responsibility ethics with its deep roots in the western philosophy and in the Islamic philosophy as well, which is considered as the cure for environmental issues. Both understandings will be embraced in a life-centered, holistic perspective about life and existence. This understanding will be grounded by reference to the holistic cosmological understanding of the first known Islamicmoralists, Ikhvanu?s-Safa.
Anahtar Kelimeler
Kaynakça
- Akdur, Recep, Avrupa Birliği Ve Türkiye’de Çevre Koruma Politikaları, “Türkiye’nin Avrupa Birliğine Uyumu”, Ankara Üniversitesi Avrupa Topluluğu Araştırma Ve Uygulama Merkezi Araştırma Dizisi:23, Ankara 2005.
- Alexander, Ulfig, Lexikon der philosophischen Begriffe, Frankfurt am Main 1997.
- Bayertz, Kurt, “Eine kurze Geschichte der Herkunft der Verantwortung”, in Ders.(Hg), Verantwortung. Prinzip oder Problem?, Darmmstadt 1995.
- Beck, Ulrich, Risikogesellschaft, Auf dem Weg in andere Moderne, Suhrkamp Verlag, Frankfurt am Main 1986.
- --- Weltrisikogesellschaft, auf der Suche nach der verloren Sicherheit, Suhrkamp Verlag, Frankfurt am Main 2007.
- Düzgün Şaban Ali, Sarp Yokuşun Eteğinde İnsan, Lotus Yay., Ankara 2012.
- Eren, Mustafa, Die Diskussion über die zeitgenössische Globalethik im Kontext von Hans Küng und Iḫwān aṣ-ṣafāʾ, Frankfurt am Main 2013, Basılmamış Doktora Tezi
- Ertan, Kıvılcım Akkoyunlu, “Çevre Etiği”, Amme İdaresi Dergisi, Cilt 31. Sayı 1. Mart 1998, 125-139.
- Ichwan as-Safa, Mensch und Tier vor dem König der Dschinnen, Aus den Schriften der Lauteren Brüder von Basra, Alma Giese (Hg). Lenningen 2005, XXVIII.
- Jonas, Hans, Das Prinzip Verantwortung, Versuch eine Ethik für die technologische Zivilisation, Suhrkamp Verlag., Frankfurt am Main 1979.
- Naess, Arne, The Deep Ecology Movement: Some Philosophical Aspects. In: Zimmerman, Michael E. (Ed.) (1993): Environmental Philosophy. From Animal Rights to Radical Ecology. Englewood Cliffs, New Jersey: Prentice Hall. 193-212.
- Nasr, Seyyid Hüseyin, İnsan ve Tabiat, İstanbul 1991.
- Oruka, H. Odera, “ Günümüzde Felsefe Ve İnsanlık”, içinde: Dünya Problemleri Karşısında Felsefe Uluslararası Semineri, (Editör), İonna Kuçuradi, Kurtuluş Dinçer, 7-10 Temmuz Ankara 1986, 45-57.
- Özdemir, İbrahim, “ Çevre Sorunlarının Antroposentrik Karakteri” Felsefe Dünyası, Sayı 27, 1998, 68-80.
- --“Çevre Bilincinin Gelişmesinde Çevre Ahlakının Önemi”, Ankara Üniversitesi İlahiyat Fakültesi Dergisi, Özel Sayı, Cumhuriyetin 75. Yıldönümüne Armağan, Ankara, ( 291-317).
- Said, Abdül Aziz, Funk, Nathan, C., “İslam’da Barış: Bir Maneviyat Ekolojisi”, ,içinde: Richard C. Foltz, Frederick M. Denny, Azizan Baharuddin (Hg), İslam ve Ekoloji, İstanbul 2003, 155-177.
- Sartre, J.P., Der Existentialismus ist ein Humanismus und andere philosophische Essays, Hamburg 200.
- Scheler, Max, Die Stellung des Menschen im Kosmos, Nymphenburger Verlag, München 1947.
- Schönherr-Mann, H.M., „Ist Verantwortung moralisch? Niedergang oder Wiederkehr http://www.hirzel.de/universitas/archiv/schoenherr.pdf 22.01.2015. Werten in der politischen Ethik“,
- Schweitzer, Albert, Die Erfuhrt vor dem Leben, Grundtexte aus fünf Jahrzehnten, Hans Walter Bähr (Hg), C.H.Beck Verlag, München 1966.
- Ünder Hasan, Çevre Felsefesi Etik ve Metafizik Görüşler, Ankara 1996.
- Weber, Max, Politik als Beruf, Nachwort von Ralf Dahrendorf, Philipp Reclam jun. Stuttgart 1992.
- White, Lynn, “ The Historical Roots of Our Ecological Crisis”, Science, New Series, Vol.155, No. 3767, (Mar. 10, 1967), 1203-1207.
- Yoldaş, Yunus, “Max Weber’in (Siyasi) Sorumluluk Etiği Anlayışı”, Süleyman Demirel Üniversitesi, İktisadi ve İdari Bilimler Fakültesi, Y.2007, C.12, S.2, 199-218.
- Zerzan, John, The Iron Grip of Civilization: The Axiel Age“ http://green- anarchy.wikidot.com/the-iron-grip-of-civilization-the-axial-age 06.01.2015
Ayrıntılar
| Birincil Dil | Türkçe |
|---|---|
| Bölüm | MAKALELER |
| Yazarlar | |
| Yayımlanma Tarihi | 13 Şubat 2015 |
| Yayımlandığı Sayı | Yıl 2015 Cilt: 13 Sayı: 1 |
Cited By
Bir Anakronizm Örneği el-Baḳara Suresi 205. Ayet ile er-Rūm Suresi 41. Ayetin Çevre Sorunlarıyla İlişkilendirilmesi
Ankara Üniversitesi İlahiyat Fakültesi Dergisi
https://doi.org/10.33227/auifd.1352314
ISSN: 1309-2030 KADER Kelam Araştırmaları Dergisi