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FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE

Cilt: 5 Sayı: 1 30 Haziran 2021
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FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE

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Kaynakça

  1. Adelman, M., Haldane, H., & Wies, J. R. (2012). Mobilizing Culture as an Asset A Transdisciplinary Effort to Rethink Gender Violence. Violence against women,18(6), 691-700.
  2. Andersson, S. H. A., Rymer, J., Joyce, D. W., Momoh, C., & Gayle, C. M. (2012). Sexual quality of life in women who have undergone female genital mutilation: a case–control study. BJOG: An International Journal of Obstetrics & Gynaecology, 119(13), 1606-1611.
  3. Banda, F. (2002). Going It Alone? SADC Declarations and the Gender Debate.Journal of African Law, 259-264.
  4. Baron, E. M., & Denmark, F. L. (2006). An exploration of female genital mutilation. Annals of the New York Academy of Sciences, 1087(1), 339-355.
  5. Berg, R. C., & Denison, E. (2013). A tradition in transition: factors perpetuating and hindering the continuance of female genital mutilation/cutting (FGM/C) summarized in a systematic review. Health care for women international,34(10), 837-859.
  6. Bourdieu, P. (1994), Structures, Habitus, Power: Basis for a Theory of Symbolic Power. N. Dirks (ed.), Culture/Power/History; a Reader in Contemporary Social Theory.
  7. Boyden, J. (2012). Why are current efforts to eliminate female circumcision in Ethiopia misplaced?. Culture, health & sexuality, 14(10), 1111-1123.
  8. Boyden, J., Pankhurst, A., Tafere, Y., & Draft, F. (2012). Harmful Traditional Practices and Child Protection: Contested Understandings and Customs of Female Early Marriage and Genital Cutting in Ethiopia.
  9. Braun, V. (2014). Female Genital Cutting. Encyclopedia of Critical Psychology, 693-697.
  10. Bui, H. (2012). Transcultural bodies: female genital cutting in global context.Culture, Health & Sexuality, 14(4), 463-465.

Kaynak Göster

APA
Korkmaz, A. H. (2021). FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE. Kadim Akademi SBD, 5(1), 69-82. https://doi.org/10.55805/kadimsbd.945403
AMA
1.Korkmaz AH. FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE. Kadim Akademi SBD. 2021;5(1):69-82. doi:10.55805/kadimsbd.945403
Chicago
Korkmaz, Ali Hikmet. 2021. “FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE”. Kadim Akademi SBD 5 (1): 69-82. https://doi.org/10.55805/kadimsbd.945403.
EndNote
Korkmaz AH (01 Haziran 2021) FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE. Kadim Akademi SBD 5 1 69–82.
IEEE
[1]A. H. Korkmaz, “FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE”, Kadim Akademi SBD, c. 5, sy 1, ss. 69–82, Haz. 2021, doi: 10.55805/kadimsbd.945403.
ISNAD
Korkmaz, Ali Hikmet. “FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE”. Kadim Akademi SBD 5/1 (01 Haziran 2021): 69-82. https://doi.org/10.55805/kadimsbd.945403.
JAMA
1.Korkmaz AH. FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE. Kadim Akademi SBD. 2021;5:69–82.
MLA
Korkmaz, Ali Hikmet. “FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE”. Kadim Akademi SBD, c. 5, sy 1, Haziran 2021, ss. 69-82, doi:10.55805/kadimsbd.945403.
Vancouver
1.Ali Hikmet Korkmaz. FEMALE CIRCUMCISION IN AFRICA CONTROVERSY: ANTHROPOLOGICAL PERSPECTIVE. Kadim Akademi SBD. 01 Haziran 2021;5(1):69-82. doi:10.55805/kadimsbd.945403