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The Cognitive Significance of African Traditional Metaphysics

Yıl 2017, Sayı: 28, 43 - 54, 30.04.2017
https://doi.org/10.20981/kaygi.307939
https://izlik.org/JA83EM98AF

Öz

The paper examines the issue of African metaphysics which revolves round the conception of a vital force which the Africans take as the primary unifying stuff of the universe permeating all existing being, physical, quasi-physical or spiritual. The paper finds that this unifying force is significant or dynamic. The method of analysis is conceptual. The paper concludes that in African traditional metaphysics lies a fertile source of knowledge and values exploration that are essential in a changing world.

Kaynakça

  • Appiah, K. A. (1992). In My father’s House: African in the Philosophy of Culture, Oxford: Oxford University Press.
  • Asouzu, I. I. (2005). “Science and African Metaphysics: A Search for Direction”, Philosophy in Africa, Boston: Twentieth World Congress of Philosophy Aug. 1998, www.Paideia.com, accessed Sep. 15, 2005.
  • Brown, M. L. (2004). “Understanding and Ontology in African Traditional Thought” in Lee M. Brown (ed), African Philosophy: New and Traditional Perspectives, Oxford: Oxford University Press.
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  • Houtondji, P (1983). African Philosophy: Myth and Reality, London: Hutchinson University Library for Africa.
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  • Masolo, D. A. (1995). African Philosophy in Search of Identity, Nairobi: East Africa: Educational Publishers.
  • Mosley, A. (2004). “Witchcraft, Science and the Paranormal in Contemporary African Philosophy” in Lee M. Brown (ed), African Philosophy: New and Traditional Perspectives, Oxford: Oxford University Press.
  • Omoregbe, J. (1999). A Simplified History of Western Philosophy: Contemporary Philosophy (Vol. 3), Lagos: Joja Press Ltd.
  • Opoka, A. (1978). West African Traditional Religions, Accra: FEP International Ltd.
  • Oyeshile, O. A. (2006). “The Physical and Non-Physical in Yoruba Concept of the Person,” Philosophia De Sellentt, Vol. 35, 2.
  • Ozumba, G. 0. (2004). “{African Traditional Metaphysics,” Quodlibet Online Journal of Christian Theology and Philosophy, Vol. 6, No. 3, July-September, Retrieved Jun. 15, 2005, from http://www.Quodlibet.net.
  • Russell, B. (1980). History of Western Philosophy, London: George Alien and Unwin.
  • Sogolo, G. (1993). Foundations of African Philosophy: A Definitive Analysis of Conceptual Issues in African Thought, Ibadan: Ibadan University Press.
  • Unah, J. I. [2004 (A)]. “Metaphysics as the Foundation of Knowledge,” in Jim I. Unah (ed), Metaphysics, Phenomenology and African Philosophy, Lagos: FADEC Publishers.
  • Unah, J. I. [2004 (B)]. “The Nature of African Metaphysics” in Jim I. Unah (ed), Metaphysics, Phenomenology and African Philosophy, Lagos: FADEC Publishers.
  • Unah, J. I. (2006). Even Nothing is Something (Inaugural Lecture Series), Lagos: University of Lagos Press.
  • Wiredu, K. (1995). Conceptual Decolonisation in African Philosophy with Introduction by Olusegun Oladipo, Ibadan: Hope Publication.
Toplam 22 adet kaynakça vardır.

Ayrıntılar

Bölüm Araştırma Makalesi
Yazarlar

Onos Godwin Idjakpo Bu kişi benim

Gönderilme Tarihi 23 Nisan 2017
Yayımlanma Tarihi 30 Nisan 2017
DOI https://doi.org/10.20981/kaygi.307939
IZ https://izlik.org/JA83EM98AF
Yayımlandığı Sayı Yıl 2017 Sayı: 28

Kaynak Göster

APA Idjakpo, O. G. (2017). The Cognitive Significance of African Traditional Metaphysics. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, 28, 43-54. https://doi.org/10.20981/kaygi.307939
AMA 1.Idjakpo OG. The Cognitive Significance of African Traditional Metaphysics. Kaygı. 2017;(28):43-54. doi:10.20981/kaygi.307939
Chicago Idjakpo, Onos Godwin. 2017. “The Cognitive Significance of African Traditional Metaphysics”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy 28: 43-54. https://doi.org/10.20981/kaygi.307939.
EndNote Idjakpo OG (01 Nisan 2017) The Cognitive Significance of African Traditional Metaphysics. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 28 43–54.
IEEE [1]O. G. Idjakpo, “The Cognitive Significance of African Traditional Metaphysics”, Kaygı, sy 28, ss. 43–54, Nis. 2017, doi: 10.20981/kaygi.307939.
ISNAD Idjakpo, Onos Godwin. “The Cognitive Significance of African Traditional Metaphysics”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi. 28 (01 Nisan 2017): 43-54. https://doi.org/10.20981/kaygi.307939.
JAMA 1.Idjakpo OG. The Cognitive Significance of African Traditional Metaphysics. Kaygı. 2017;:43–54.
MLA Idjakpo, Onos Godwin. “The Cognitive Significance of African Traditional Metaphysics”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy 28, Nisan 2017, ss. 43-54, doi:10.20981/kaygi.307939.
Vancouver 1.Onos Godwin Idjakpo. The Cognitive Significance of African Traditional Metaphysics. Kaygı. 01 Nisan 2017;(28):43-54. doi:10.20981/kaygi.307939

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