The Cognitive Significance of African Traditional Metaphysics

Onos Godwin Idjakpo

doi:10.20981/kaygi.307939

The Cognitive Significance of African Traditional Metaphysics

Öz

The paper examines the issue of African metaphysics which revolves round the conception of a vital force which the Africans take as the primary unifying stuff of the universe permeating all existing being, physical, quasi-physical or spiritual. The paper finds that this unifying force is significant or dynamic. The method of analysis is conceptual. The paper concludes that in African traditional metaphysics lies a fertile source of knowledge and values exploration that are essential in a changing world.

Anahtar Kelimeler

Metaphysics,African,Vital Force,Cognitive Significance,Spirits,Tolerance and Ethics

Kaynakça

Appiah, K. A. (1992). In My father’s House: African in the Philosophy of Culture, Oxford: Oxford University Press.
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Epictetus, (1942). The Handbook, trans. Nicholas P. White, Indianapolis, Cambridge: Hackett Publishing Company.
Gyekye, K. (1996). African Cultural Values: An Introduction, Accra: Sankafa Publishing Company.
Horton, R. (1974). “African Traditional Thought and Western Science”, in Bryan R. Wilson (ed), Rationality., Oxford: Basil Blackwell.
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Mosley, A. (2004). “Witchcraft, Science and the Paranormal in Contemporary African Philosophy” in Lee M. Brown (ed), African Philosophy: New and Traditional Perspectives, Oxford: Oxford University Press.
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Ozumba, G. 0. (2004). “{African Traditional Metaphysics,” Quodlibet Online Journal of Christian Theology and Philosophy, Vol. 6, No. 3, July-September, Retrieved Jun. 15, 2005, from http://www.Quodlibet.net.
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Sogolo, G. (1993). Foundations of African Philosophy: A Definitive Analysis of Conceptual Issues in African Thought, Ibadan: Ibadan University Press.
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Unah, J. I. (2006). Even Nothing is Something (Inaugural Lecture Series), Lagos: University of Lagos Press.
Wiredu, K. (1995). Conceptual Decolonisation in African Philosophy with Introduction by Olusegun Oladipo, Ibadan: Hope Publication.

Ayrıntılar

Birincil Dil

Türkçe

Konular

-

Bölüm

Araştırma Makalesi

Yazarlar

Onos Godwin Idjakpo Bu kişi benim

Yayımlanma Tarihi

30 Nisan 2017

Gönderilme Tarihi

23 Nisan 2017

Kabul Tarihi

17 Şubat 2017

Yayımlandığı Sayı

Yıl 2017 Sayı: 28

DOI

https://doi.org/10.20981/kaygi.307939

IZ

https://izlik.org/JA83EM98AF

Kaynak Göster

RIS / Bibtex

APA

Idjakpo, O. G. (2017). The Cognitive Significance of African Traditional Metaphysics. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, 28, 43-54. https://doi.org/10.20981/kaygi.307939

AMA

1.Idjakpo OG. The Cognitive Significance of African Traditional Metaphysics. Kaygı. 2017;(28):43-54. doi:10.20981/kaygi.307939

Chicago

Idjakpo, Onos Godwin. 2017. “The Cognitive Significance of African Traditional Metaphysics”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy 28: 43-54. https://doi.org/10.20981/kaygi.307939.

EndNote

Idjakpo OG (01 Nisan 2017) The Cognitive Significance of African Traditional Metaphysics. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 28 43–54.

IEEE

[1]O. G. Idjakpo, “The Cognitive Significance of African Traditional Metaphysics”, Kaygı, sy 28, ss. 43–54, Nis. 2017, doi: 10.20981/kaygi.307939.

ISNAD

Idjakpo, Onos Godwin. “The Cognitive Significance of African Traditional Metaphysics”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi. 28 (01 Nisan 2017): 43-54. https://doi.org/10.20981/kaygi.307939.

JAMA

1.Idjakpo OG. The Cognitive Significance of African Traditional Metaphysics. Kaygı. 2017;:43–54.

MLA

Idjakpo, Onos Godwin. “The Cognitive Significance of African Traditional Metaphysics”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy 28, Nisan 2017, ss. 43-54, doi:10.20981/kaygi.307939.

Vancouver

1.Onos Godwin Idjakpo. The Cognitive Significance of African Traditional Metaphysics. Kaygı. 01 Nisan 2017;(28):43-54. doi:10.20981/kaygi.307939