BibTex RIS Kaynak Göster

Distrusting the “Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind”

Yıl 2015, Sayı: 24, 117 - 131, 30.04.2015
https://doi.org/10.20981/kuufefd.82648

Öz

It is not uncommon to hear philosophers or even students of philosophy when asked to define their discipline to say that philosophy is the ‘queen of the sciences’, ‘first philosophy’, and so on. These phrases and appellations are often deliberately ascribed to philosophy to denote its centrality to human existence and pursuits as well as its rootedness or connection to other disciplines.
They can attempt to justify this by jokingly saying that after all, the academic degree of Doctor of Philosophy’ (Ph.D), which is usually awarded after some years of research and course work is given in due respect and obeisance to its ancestry and gerontologically prior to all classes of knowledge viz, humanities, social sciences and natural science. At a deeper level, it offers useful insights into knowing the business and preoccupation of philosophers from the ancient through modern to contemporary periods. Here, the main concern of the philosopher is to conceive philosophy and its task as ‘a cognitive enterprise and attempt to establish/ through conceptual analysis, any claims to knowledge. In this conception, philosophy examines the substructure of issues and raises foundational or second-order questions.
The intent of this paper is to show that philosophy still retains its original image, but its omnibus interpretation and application by some scholars in the present times throw up some problems, one of which is the dictatorial and hegemonic tone implicit in the conception which may inadvertently marginalize and sideline the emergence of other forms of discourses.

Kaynakça

  • APPIAH, Kwame Anthony. (1993) In my Father’s House: Africa in the Philosophy of culture (Oxford. Oxford University Press, 1993), p.143.
  • AYER, A.J. (1977) The Problem of Knowledge (Harmondsworth: Penguin Books 1956) pp.7-36; Roderick Chisholm Theory of Knowledge 2nd ed. (Englewood cliffs, New Jersey; Prentice-Hall, Inc;
  • BELL, Daniel (1990) Quoted in Resolving the Contradictions of Modernity and Modernism in Society vol. 27, No.4, May/June..
  • BERNSTEIN,Richard (1986). Philosophical Profiles. Essays in a Pragmatic Mode (Cambridge: Polity Press.
  • DERRIDA, Jacques (1975) Of Grammatology (trans) Gpiyatri, G.S. (Baltimore, John Hopkins Univ. Press)
  • DESCARTES, Rene. (1960) Meditations (trans). Lawrence Laflour Indianapolis: The Bobbs-mevill Co. Inc.
  • GETTIER, E.L (1963) Is Justified True Belief Knowledge? Analysis Vol. 23.
  • GRICE, H.P. and STRAWSON, P.F. (1976) In Defense of a Dogma’ in Philosophical Review vol. 65 (1956), pp. 141-158; Hilary, Putnam, Two Dogmas Revisited in Gilbert Ryle (ed.) Contemporary Aspects of Philosophy, London, Oriel Press.
  • HARRISON, Bernard (1979) An Introduction to the Philosophy of Language (London: The Macmillan Press,. Ltd.
  • IRELE, Dipo (1993) Introduction to Contemporary Social and Political Thinkers (Ibadan: New Horn.
  • KEKES, John. (1977) Recent Trends and Future Prospect in Epistemology in Metaphilosophy vol. 8, Nos. 2 & 3 (1977) p.88.
  • KIM, Jaegwon (1980) Rorty on the Possibility of Philosophy in The Journal of Philosophy vol. LXXVII, No. IV October.
  • KING, R.H. (1985). In other words; The philosophical Writing of Richard Rorty in Journal of American Studies vol. 19, No.1 April.
  • KUHN, Thomas. (1975) For this view, see The Structure of Scientific Revolutions (Chicago: University. of Chicago Press, 1970); Paul Feyerabend, Against Method, London Humanities Press, 1975); Mary Hesse, Revolutions and Reconstructions in the Philosophy of Science Brighton: Harvester.
  • MATON, Wallace (1966). ‘Why Isn’t the Mind-Body Problem Ancient? In Paul Feyerabend and Grover Maxwell eds). Mind Matter and Method; Essays in Philosophy and Science in Honour of Herbert Feigl (Minneapolis, univ. of Minnesota Press.
  • OSUNDARE, Niyi. (1993) African Literature and the Crisis of Post-Structuralist Theorising in Olusegun Oladipo (ed.) Dialogue in African Philosophy Monograph Series (Ibadan: Options Book and Information Services, 1993), p.1.
  • POMPA, Leon. (1981) Quoted in Philosophy without Epistemology in Inquiry vol.24, No.3, October (1981), p.364.
  • QUINE, W.V.O. (1961) From A Logical Point of View (Cambridge Mass; Harvard University Press, Rosenberge and Charles Travis (eds.) Readings in the Philosophy of Language. (London; Prentice-Hall Inc. 1971), p.63.
  • QUINTON, Anthony. (1973) The Nature of Things London: The Macmillan Press Ltd.
  • RORTY, Richard. (1977) a Transcendental, Arguments, Self-Reference and Pragmatism, in Peter Bieri et. al., Transcendental Arguments and Science Essays in Epistemology London: D. Reidel Publishing Co., 1977), p.90.
  • RORTY, Richard (1980) b Philosophy and the Mirror of Nature Oxford: Basil Blackwell, (authors emphasis).
  • RORTY, Richard (1991) Essays on Heidegger and Others, Philosophical Papers. Vol. 2 Cambridge, Cambridge University Press.
  • RUDIGER, Dubner (1928) Transcendental Arguments, and the Problem of the Deduction’ in Review of Metaphysics vol. 28.
  • SELLARS, Wilfred (1966) Science and Metaphysics (London, 1968) p.52; P.F. Strawson, The Bounds of Sense London.
  • SELLARS, Wilfred. 1963) Science, Perception and Reality (London: Routledge and Kegem Paul.
  • WILLIAMS, Michael, (1977) Groundless Belief: An Essay on the Possibility of Epistemology (New Haven: Yale University Press).
Toplam 26 adet kaynakça vardır.

Ayrıntılar

Birincil Dil eng
Bölüm Araştırma Makalesi
Yazarlar

Amaechi Udefı Bu kişi benim

Yayımlanma Tarihi 30 Nisan 2015
Gönderilme Tarihi 4 Şubat 2016
Yayımlandığı Sayı Yıl 2015 Sayı: 24

Kaynak Göster

APA Udefı, A. (2015). Distrusting the “Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi(24), 117-131. https://doi.org/10.20981/kuufefd.82648
AMA Udefı A. Distrusting the “Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind”. Kaygı. Nisan 2015;(24):117-131. doi:10.20981/kuufefd.82648
Chicago Udefı, Amaechi. “Distrusting the ‘Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind’”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy. 24 (Nisan 2015): 117-31. https://doi.org/10.20981/kuufefd.82648.
EndNote Udefı A (01 Nisan 2015) Distrusting the “Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 24 117–131.
IEEE A. Udefı, “Distrusting the ‘Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind’”, Kaygı, sy. 24, ss. 117–131, Nisan 2015, doi: 10.20981/kuufefd.82648.
ISNAD Udefı, Amaechi. “Distrusting the ‘Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind’”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 24 (Nisan 2015), 117-131. https://doi.org/10.20981/kuufefd.82648.
JAMA Udefı A. Distrusting the “Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind”. Kaygı. 2015;:117–131.
MLA Udefı, Amaechi. “Distrusting the ‘Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind’”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy. 24, 2015, ss. 117-31, doi:10.20981/kuufefd.82648.
Vancouver Udefı A. Distrusting the “Archimedean View” of Philosophy: A Plea For Tolerance In The "Voices and Conversations of Mankind”. Kaygı. 2015(24):117-31.

e-ISSN: 2645-8950