Araştırma Makalesi
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Hegel’s Concept of Action in the Transition From Practical Reason to Spirit

Yıl 2018, Sayı: 31, 386 - 403, 30.10.2018
https://doi.org/10.20981/kaygi.480830

Öz

The aim of
this essay is to explain the emergence of the concept of Spirit which provides
the concrete unity of the oppositions experienced by consciousness, on the
basis of Hegel’s theory of action. The main section to examine for this purpose
is the Reason’s moment of “The Spiritual Animal Kingdom and Deceit, or the
matter in hand itself” in the Phenomenology of Spirit. Reason in general
presents us with the forms of the relation of individuality with its opposite
universality in order to realize itself. Rational consciousness first tries to
discover itself in the external world, theoretically and passively. However,
the inability to resolve the opposition turns the Reason into the practical
reason and now tries to make itself actual through its own activity. In this
process, Hegel’s concept of action gains importance for the solution of the
opposition of indivudality and universality in the transition from the
Practical Reason to Spirit. Thus, the concept of action will reveal the truth
of the relationship between individuality and universality. This truth is that
they can not exclude each other but are dependent on each other for their
existence. Now, in this work, the dialectic of the individual and the universal
will first be discussed in the relation between action and work and secondly in
the matter in hand itself as action. In the conclusion, an evaluation will be
made on the effect of the action on the transition from Practical Reason to
Spirit.

Kaynakça

  • COLLINS, Ardis B. (2013). Hegel’s Phenomenology: The Dialectical Justification of Philosophy’s First Principles, McGill-Queen’s University Press.
  • HEGEL, G.W.F. (1952). Phänomenologie des Geistes, Sämtliche Werke C: IV, ed. Johannes Hoffmeister, Hamburg: Verlag von Felix Meiner.
  • HEGEL, G.W.F. (1977a). The Difference Between Fichte’s and Schelling’s System of Philosophy, trans. by. H.S. Harris and Walter Cerf, Albany: State University of New York Press.
  • HEGEL, G.W.F. (1977b). Phenomenology of Spirit, trans. by A.V. Miller, Oxford University Press.
  • HEGEL, G.W.F. (1978). Hegel’s Philosophy of Right, trans. by T. M. Knox, New York: Oxford University Press.
  • HEGEL, G.W.F. (1986a). Differenz des Fichteschen und Schellingschen Systems der Philosophie, Band 2, Werke Werke in 20 Bänden mit Registerband, ed. E. Moldenhauer ve K. M. Michel, Frankfurt am Main: Suhrkamp.
  • HEGEL, G.W.F. (1986b). Grundlinien der Philosophie des Rechts oder Naturrecht und Staatswissenschaft im Grundrisse. Mit Hegels eigenhändigen Notizen und den mündlichen Zusätzen, Band 7, Werke Werke in 20 Bänden mit Registerband, ed. E. Moldenhauer ve K. M. Michel, Frankfurt am Main: Suhrkamp.
  • HARRIS, H. S. (1997). Hegel’s Ladder II: The Odyssey of Spirit, Indianapolis: HackettPublishing Company, Inc.
  • HOULGATE, Stephen (2013). Hegel’s Phenomenology of Spirit, London: Bloomsbury.
  • HYPOLLITE, Jean (1974). Genesis and Structure of Hegel’s Phenomenology of Spirit, trans. by Samuel Cherniak ve John Heckman, Evanston: Northwestern University Press.
  • KALKAVAGE, Peter (2007). The Logic of Desire: An Introduction to Hegel’s Phenomenology of Spirit, Philadelphia: Paul Dry Books.
  • KANT, Immanuel (1993). Grounding for the Metaphysics of Morals: with on a Supposed Right to Lie Because of Philanthropic Concerns, trans. by James W. Ellington, Indianapolis: Hackett Publishing Company, Inc.
  • KANT, Immanuel (2002). Critique of Practical Reason, trans. by Werner S. Pluhar, Indianapolis, Hackett Publishing Company, Inc.
  • LAUER, Quentin, (1993). A Reading of Hegel’s Phenomenology of Spirit, Fordham University Press.
  • NAVICKAS, Joseph, L. (1976). Conciousness and Reality: Hegel’s Philosophy of Subjectivity, The Hague, Martinus Nijhoff.
  • ROCKMORE, Tom (1997). Cognition: An Introduction to Hegel’s Phenomenology of Spirit, Los Angeles: University of California Press.
  • SIEP, Ludwig (1995) “Individuality in Hegel’s Phenomenology of Spirit”, The Modern Subject, Conceptions of the Self in Classical German Philosophy, ed. Karl Ameriks and Dieter Sturma, pp. 131-148, Albany: State University o New York Press.
  • STERN, Robert (2002). Hegel and the Phenomenology of Spirit, London and New York: Routledge.
  • STEWART, Jon (2000). The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation, Evanston, Illinois: Northwestern University Press.

Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi

Yıl 2018, Sayı: 31, 386 - 403, 30.10.2018
https://doi.org/10.20981/kaygi.480830

Öz

Bu makalenin
amacı, bilincin deneyimlediği karşıtlıkların somut birliğini sağlayan Tin
kavramının ortaya çıkışını Hegel’in ‘eylem’ teorisi temelinde açıklamaktır. Bu
amaçla inceleyeceğimiz ana bölüm
Tinin
Fenomelojisi’nde Akıl’ın “Tinsel
Hayvanlar Ülkesi ve Aldanma ya da Şeyin Kendisi” momentidir. Akıl, genel olarak
bireyselliğin kendisini gerçekleştirmek adına karşıtı olan evrensellikle
girdiği ilişkinin biçimlerini bize sunmaktadır. Akılsal bilinç kendisini ilkin
teorik ve edilgin olarak dış dünyada keşfetmeye çalışır. Ancak karşıtlığın
çözülememesi Akıl’ı pratik akıla dönüştürür ve bilinç şimdi kendisini kendi
etkinliği aracılığıyla edimsel kılmaya çalışır. Bu süreçte Pratik Akıl’dan
Tin’e geçişte bireysellik ile evrensellik karşıtlığının çözümü için Hegel’in
eylem kavramı önem kazanır. Böylece eylem kavramı, bireysellik ve evrensellik
arasındaki ilişkinin hakikatini ortaya koyacaktır. Bu hakikat ise onların
varoluşları için birbirlerini dışlamamaları aksine bağımlı olmalarıdır. Şimdi
bu çalışmada bireysel ve evrenselin diyalektiği ilk olarak eylem ve iş
arasındaki ilişkide ve ikinci olarak da eylemin kendisi olarak şeyin kendisinde
ele alınacaktır. Sonuç kısmında ise Pratik Akıl’dan Tin’e geçiş’te eylemin
etkisine dair bir değerlendirme yapılacaktır.

Kaynakça

  • COLLINS, Ardis B. (2013). Hegel’s Phenomenology: The Dialectical Justification of Philosophy’s First Principles, McGill-Queen’s University Press.
  • HEGEL, G.W.F. (1952). Phänomenologie des Geistes, Sämtliche Werke C: IV, ed. Johannes Hoffmeister, Hamburg: Verlag von Felix Meiner.
  • HEGEL, G.W.F. (1977a). The Difference Between Fichte’s and Schelling’s System of Philosophy, trans. by. H.S. Harris and Walter Cerf, Albany: State University of New York Press.
  • HEGEL, G.W.F. (1977b). Phenomenology of Spirit, trans. by A.V. Miller, Oxford University Press.
  • HEGEL, G.W.F. (1978). Hegel’s Philosophy of Right, trans. by T. M. Knox, New York: Oxford University Press.
  • HEGEL, G.W.F. (1986a). Differenz des Fichteschen und Schellingschen Systems der Philosophie, Band 2, Werke Werke in 20 Bänden mit Registerband, ed. E. Moldenhauer ve K. M. Michel, Frankfurt am Main: Suhrkamp.
  • HEGEL, G.W.F. (1986b). Grundlinien der Philosophie des Rechts oder Naturrecht und Staatswissenschaft im Grundrisse. Mit Hegels eigenhändigen Notizen und den mündlichen Zusätzen, Band 7, Werke Werke in 20 Bänden mit Registerband, ed. E. Moldenhauer ve K. M. Michel, Frankfurt am Main: Suhrkamp.
  • HARRIS, H. S. (1997). Hegel’s Ladder II: The Odyssey of Spirit, Indianapolis: HackettPublishing Company, Inc.
  • HOULGATE, Stephen (2013). Hegel’s Phenomenology of Spirit, London: Bloomsbury.
  • HYPOLLITE, Jean (1974). Genesis and Structure of Hegel’s Phenomenology of Spirit, trans. by Samuel Cherniak ve John Heckman, Evanston: Northwestern University Press.
  • KALKAVAGE, Peter (2007). The Logic of Desire: An Introduction to Hegel’s Phenomenology of Spirit, Philadelphia: Paul Dry Books.
  • KANT, Immanuel (1993). Grounding for the Metaphysics of Morals: with on a Supposed Right to Lie Because of Philanthropic Concerns, trans. by James W. Ellington, Indianapolis: Hackett Publishing Company, Inc.
  • KANT, Immanuel (2002). Critique of Practical Reason, trans. by Werner S. Pluhar, Indianapolis, Hackett Publishing Company, Inc.
  • LAUER, Quentin, (1993). A Reading of Hegel’s Phenomenology of Spirit, Fordham University Press.
  • NAVICKAS, Joseph, L. (1976). Conciousness and Reality: Hegel’s Philosophy of Subjectivity, The Hague, Martinus Nijhoff.
  • ROCKMORE, Tom (1997). Cognition: An Introduction to Hegel’s Phenomenology of Spirit, Los Angeles: University of California Press.
  • SIEP, Ludwig (1995) “Individuality in Hegel’s Phenomenology of Spirit”, The Modern Subject, Conceptions of the Self in Classical German Philosophy, ed. Karl Ameriks and Dieter Sturma, pp. 131-148, Albany: State University o New York Press.
  • STERN, Robert (2002). Hegel and the Phenomenology of Spirit, London and New York: Routledge.
  • STEWART, Jon (2000). The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation, Evanston, Illinois: Northwestern University Press.
Toplam 19 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makalesi
Yazarlar

İhsan Berk Özcangiller 0000-0003-3458-772X

Yayımlanma Tarihi 30 Ekim 2018
Gönderilme Tarihi 9 Kasım 2018
Yayımlandığı Sayı Yıl 2018 Sayı: 31

Kaynak Göster

APA Özcangiller, İ. B. (2018). Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi(31), 386-403. https://doi.org/10.20981/kaygi.480830
AMA Özcangiller İB. Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi. Kaygı. Ekim 2018;(31):386-403. doi:10.20981/kaygi.480830
Chicago Özcangiller, İhsan Berk. “Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy. 31 (Ekim 2018): 386-403. https://doi.org/10.20981/kaygi.480830.
EndNote Özcangiller İB (01 Ekim 2018) Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 31 386–403.
IEEE İ. B. Özcangiller, “Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi”, Kaygı, sy. 31, ss. 386–403, Ekim 2018, doi: 10.20981/kaygi.480830.
ISNAD Özcangiller, İhsan Berk. “Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi 31 (Ekim 2018), 386-403. https://doi.org/10.20981/kaygi.480830.
JAMA Özcangiller İB. Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi. Kaygı. 2018;:386–403.
MLA Özcangiller, İhsan Berk. “Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi”. Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, sy. 31, 2018, ss. 386-03, doi:10.20981/kaygi.480830.
Vancouver Özcangiller İB. Pratik Akıl’dan Tin’e Geçişte Hegel’in Eylem Teorisi. Kaygı. 2018(31):386-403.

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