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Eski Mısır’daki Sebaty Metinlerinin Yönetim Anlayışı Açısından Değerlendirilmesi

Yıl 2022, Cilt: 19 Sayı: 1, 481 - 493, 30.04.2022
https://doi.org/10.33437/ksusbd.946064

Öz

Eski Mısır’daki Sebaty Metinleri, halktan insanların yaşamları boyunca nasıl davranması ve kralların tebaasını ne şekilde yönetmesi gerektiğini anlatmayı amaçlanarak yazılmıştır. Sebaty Metinleri’nin bir kısmının krallar ve bilge kişiler tarafından yazılmış olduğu bilinmesine rağmen büyük çoğunluğunun anonim olduğu düşünülmektedir. Eski Mısır inanç sistemine ve Maat anlayışına ters düşmeyecek biçimde yazılan Sebaty Metinleri, günlük hayatın pratik uygulamaları üzerine kurgulanmıştır. İyilik yapmanın ve kötülükten uzak durmanın öncelikli gaye olarak belirlendiği Sebaty Metinlerinde, Mısır inanç sistemine göre doğru davranışlar sergileyenlerin, tanrıların isteklerini yerine getirenlerin bu dünyada uzun ve mutlu bir yaşantı süreceği ve diğer alemde mükafatlandırılacağı belirtilmiştir. Bu durumun tersine tanrıların isteklerine uymayarak diğer insanlara haksızlıklar yapanın bu dünyadaki hayatının kısalacağı ve diğer alemde cezalandırılacağı açıklanmıştır. Eski Mısır’da birçok Sebaty Metni bulunmasına rağmen çalışmamızda yönetim anlayışı hakkında değerlendirmeler yapılabilen Vezir Kagemni’nin Öğretisi”, “Kral Merikare için Öğreti”, “Kral I. Amenemhet’in Oğlu Senusret İçin Öğretisi” ve “Amenemope’nin Talimatı” isimli metinler üzerine odaklanmıştır. Bu çalışma, Eski Mısır’daki Sebaty Metinleri’nde, eserin yazarının sahip olduğu tecrübeden hareketle yönetim anlayışını algılayışını ve bu noktadan hareketle krallara verilen öğütlerin muhtevasının nasıl şekillenmiş olduğunu ortaya koymayı amaçlayarak hazırlanmıştır.

Kaynakça

  • Adams, S. L. (2008). Wisdom in Transition: Act and Consequence in Se-cond Temple Instructions. Brill.
  • Allen, R. C. (1997). Agriculture and the Origins of the State in Ancient Egypt. Explorations in Economic History, 34(2), 135-154.
  • Anakwue, N. (2017). The African origins of Greek philosophy: Ancient Egypt in Retrospect. Phronimon, Journal of the South African Society for Greek Philosophy and the Humanities, 18, 167-180.
  • Asante, M. K. (2004). From Imhotep to Akhenaten: An Introduction to Egyptian Philosophers. Menaibuc.
  • Asante, M. K. (2011). Maat and Human Communication: Supporting Identity, Culture, and History Without Global Domina¬tion, Intercultural Communication Studies, 20(1), 49-56.
  • Assmann, J. (2011). Death and Sal¬vation in Ancient Egypt. Cornell University Press. Assmann, J. (1992). When Justice Fails: Jurisdiction and Imprecation in Ancient Egypt and the Near East, The Journal of Egyptian Archaeology, 78(1), 149-162.
  • Assmann, J. (2003). The Mind of Egypt: History and Me¬aning in the Time of the Pharaohs. Harvard University Press.
  • Awabdy, M. A. (2015). Teaching Children in the Instruction of Amenemope and Deuteronomy. Vetus Testamentum, 65(1), 1-8.
  • Bierbrier, M. L. (1999). Historical Dictionary of Ancient Egypt. The Scarecrow Press.
  • Black, J. R. (2002). The Instruction of Amenemope: A Critical Edition and Commentary Prolegomenon and Prologue. (Yayınlanmamış Doktora Tezi) The University of Wisconsin-Madison.
  • Breasted, J. H. (1912). Development of Religion and Thought in Ancient Egypt: Lectures Delivered on the Morse Foundation at Union Theological Seminary. Scribner’s Sons.
  • Brier, B. and Hobbs, H. (2008). Daily Life of the Ancient Egyptians. Abc-Clio.
  • Brown, B. (2010). The Wisdom of the Egyptians: The Story of the Egy-ptians, the Religion of the Ancient Egyptians, the Ptah-Hotep and the Ke’gemini, the Book of the Dead, the Wisdom of Hermes Tris¬megistus, Egyptian Magic, the Book of Thoth. Cosimo.
  • Clark, R. (2000). The Sacred Tradition in Ancient Egypt: The Esoteric Wisdom Revealed. Llewellyn Worldwide.
  • Savage, S. H. (1997). Descent Group Competition and Economic Strategies in Predynastic Egypt, Journal of Anthropological Archa¬eology, 16(3), 226-268.
  • Crenshaw, J. L. (1996). Wealth and Poverty in the Instruction of Amenemope and the Hebrew Proverbs. Journal of Biblical Literature, 115, No. 4 (Winter, 1996), pp. 734-736.
  • Cruz-Uribe, Eugene (1994). A Model for the Political Structure of Ancient Egypt. 45 – 53. (Ed. D. P. Silverman) For His Ka. Essays Offered in Memory of Klaus Baer. The Oriental Institute of the University of Chicago.
  • Darnell, J. C. (2013). A Bureaucratic Challenge? Archaeology and Administration in a Desert Environment (Second Millennium B.C.E.). 781 – 830. (Ed. Juan Carlos Moreno García). Ancient Egyptian Administration. Brill.
  • David, A. R. (1999). Handbook to Life in Ancient Egypt. Oxford University Press.
  • Demidchik, A. E. (2011). The Date of the Teaching for Merikare. 49 – 70. (Ed. Eleonora Kormysheva & Eu¬genio Fantusati) In Cultural Heritage of Egypt and Christian Orient. Institute of Oriental Studies.
  • El-Saady, Hassan (1998). “Con¬siderations on Bribery in Ancient Egypt” Studien zur Altägyptischen Kultur, 25, 295 – 304.
  • Emerton, J. A. (2001). The teaching of Amenemope and Proverbs XXII 17-XXIV 22: further reflections on a long-standing problem. Vetus Testamentum, 51(4), 431-465.
  • Er¬man, A, (2015). The Literature of the Ancient Egyptians: Poems, Narratives, and Manuals of Instruction from the Third and Second Millenia BC. Routledge.
  • Erman, Adolf (1971). Life in Ancient Egypt. Courier Corporation.
  • Eyre, C. J. (1984). Cri¬me and Adultery in Ancient Egypt, The Journal of Egyptian Archa¬eology, 70(1), 92-105.
  • Faraone, C. A. and Teeter, E. (2004). Egyptian Maat and Hesiodic Metis, Mnemosyne, 57(2), 177-208.
  • Fontaine, C. R. (1981). A Modern Look at Ancient Wisdom: The Instruction of Ptahhotep Revisited, The Biblical Archaeologist, 44(3), 155-160.
  • Frandsen, P. J. (2008). Aspects of Kingship in Ancient Egypt. İçinde Nicole Brisch (Eds.), Religion and Power: Divine Kingship in the Ancient World and Beyond (ss. 47 – 73). The University of Chicago Press.
  • Griffiths, J. G. (1991). The Divine Verdict: A Study of Divine Judgement in the Ancient Religions. Brill.
  • Haring, B. (2010). Administration and Law: Pharaonic. İçinde Alan B. Lloyd (Eds.), A Companion to Ancient Egypt Volume I. (ss. 218 – 235). Wiley – Blackwell.
  • Jasnow, R. (2003). Old Kingdom and First Intermediate Period. İçinde Raymond Westbrook (Eds.), A History of Ancient Near Eastern Law (ss. 93-140). Brill.
  • Karenga, M. (2003). Maat, the Moral Ideal in Ancient Egypt: A Study in Classical African Ethics. Routledge.
  • Kóthay, K. A. (2013). Categorisation, Classification, and Social Reality: Administrative Control and Interaction with the Population. İçinde Juan Carlos Moreno García (Eds.), Ancient Egyptian Administration (ss. 479-520). Brill.
  • Kraemer, C. J. (1927). Bureaucracy and Petty Graft in Ancient Egypt, The Classical We¬ekly, 20(21), 163-168.
  • Lichtheim, M. (1975). Ancient Egyptian Literature A Book of Readings, Volume I: The Old and Middle Kingdoms. University of California Press.
  • Lichtheim, M. (1976). Ancient Egyptian Literature A Book of Readings, Volume II: The New Kingdom. University of California Press.
  • Lichtheim, M. (1997). Moral Values in Ancient Egypt. Fribourg University Press.
  • Lipson, C. S. (2004). An¬cient Egyptian Rhetoric: It All Comes Down to Maat. İçinde C. S. Lipson & R. A. Binkley (Eds.), Rhetoric Before and Beyond the Greeks (ss. 79-89). State University of New York Press.
  • Lloyd, A. B. (2014). Ancient Egypt: State and Society. Oxford University Press.
  • Lorton, D. (1977). The Treatment of Criminals in Ancient Egypt: Through the New Kingdom, Journal of the Economic and Social History of the Orient, 20(1), 2-64.
  • Lorton, D. (1993). God’s Beneficent Creation: Coffin Texts Spell 1130, the Instruc¬tions for Merikare, and the Great Hymn to the Aton, Studien zur altägyptischen Kultur, 20, 125-155.
  • Lutz, H. F. (1925). Was King Amenemhet I Assassinated?, The American Journal of Semitic Languages and Literatures, 41(3), 192-193.
  • Mancini, A. (2004). Maat Revealed, Philosophy of Justice in Ancient Egypt. Buenos Books.
  • Martin, D. (2008). Maat and order in Afri¬can Cosmology: A Conceptual Tool for Understanding Indigenous Knowledge, Journal of Black Studies, 38(6), 951-967.
  • McLaughlin, J. L. (2012). The Ancient Near East: An Essential Guide. Abingdon Press. Meral, Y. (2018). Hz. Lokman’ın Öğütleri ve Antik Mısır’ın Sebayt Metinleri, Milel ve Nihal, 15(1), 7-32.
  • Middleton, R. (1962). Brother-sister and father-daughter Marriage in Ancient Egypt, American Sociological Re¬view, 27(5), 603-611.
  • Morenz, S. (2013). Egyptian Religion. Cornell University Press.
  • O’Connor, D. (1974). Political Systems and Archaeological Data in Egypt: 2600–1780 BC., World Archaeology, 6(1), 15-38.
  • Obenga, T. (2004). Egypt: Ancient History of African Philosophy, İçinde Kwasi Wiredu (Eds.), A Companion to African Philosophy, (ss. 31-49). Blackwell.
  • Olela, H. (1984). The African Foundations of Greek Philosophy. İçinde R. A. Wright (Eds.), African Philosophy: An introduction (ss. 55-80) University Press of America.
  • Parkinson, R. B. (1997). The Tale of Sinuhe and Other Ancient Egyptian Poems, 1940-1640 BC. Oxford University Press. Quirke, S. (2015). Exploring Religion in Ancient Egypt. Wiley Blackwell.
  • Richards, J. (2005). Society and Death in Ancient Egypt: Mortuary Landscapes of the Middle Kingdom. Cambridge University Press.
  • Schwarz, F. (2001). Düzensizliğin İçerisinde Düzen Maat ve Eski Mısır’a Dair. Çev. Ferim Örücü. Yeni Yüksektepe. 42 – 52.
  • Simpson, W. K. (2003). The Literature of Ancient Egypt: An Antho¬logy of Stories, Instructions, Stelae, Autobiographies, and Poetry. Yale University Press.
  • Sinnott, A. M. (2017). The Personification of Wisdom. Taylor & Francis.
  • Sokolova, M. (2015). An Evident Desideratum in Egyptian Lexicography: Comments on some Obscure Passages in the Coffin Texts and the Instructions of Amenemhat, The Journal of Egyptian Archaeology, 101(1), 153-175.
  • Spalinger, A. (2013). The Organization of the Pharaonic Army. İçinde Juan Carlos Moreno García (Eds.), Anci¬ent Egyptian Administration (ss. 393-478). Brill.
  • Strudwick, N. (1985). The Administration of Egypt in the Old Kingdom: The Highest Offi¬ces and Their Holders. Routledge.
  • Thériault, C. A. (1993). The Instruction of Amenemhet as Propaganda, Journal of the American Research Center in Egypt, 30, 151-160.
  • Tirard, H. M. (1915). The Soldiers of Ancient Egypt, The Journal of Egyptian Archaeology, 2 (1), 229-233.
  • Trigger, B. G. (1993). Early Civilizations: Ancient Egypt in Context. American University in Cairo Press.
  • Tyldesley, J. (2000). Judgement of the Pharaoh: Crime and Punishment in Anci¬ent Egypt. Weidenfeld & Nicolson.
  • Uždavinys, A. (2008). Philosophy As a Rite of Rebirth from Ancient Egypt to Neoplatonism. The Prometheus Trust.
  • Vernus, P. (2003). Affairs and Scandals in Ancient Egypt. Cornell University Press.
  • Wengrow, D. (2006). The Archaeology of Early Egypt: Social Transformations in North-East Africa, c. 10.000 to 2.650 BC. Cambridge University Press.
  • Wenke, R. J. (1989). Egypt: Origins of Complex Societies, Annual Review of Anthropology, 18(1), 129-155.
  • White, J. M. (2002). Everyday Life in Ancient Egypt. Courier Corporation.
  • Williams, R. J. (1961). The Alleged Semitic Original of the Wisdom of Amenemope, The Journal of Egyptian Archaeology, 47(1), 100-106.
  • Wilson, J. A. (1951). The Culture of Ancient Egypt. University of Chicago Press.
  • Yıldırım, E. (2020). Hititlerdeki Tahta Geçiş Sisteminin Çağdaşı Olan Mısır Krallığı ile Kıyaslanması, History Studies, 12(5), 2299-2317.

The Consideration of The Sebaty Texts in Ancient Egypt in Terms of Administration Approach

Yıl 2022, Cilt: 19 Sayı: 1, 481 - 493, 30.04.2022
https://doi.org/10.33437/ksusbd.946064

Öz

The Sebaty Texts in Ancient Egypt were written with the aim of explaining how people should behave throughout their lives and how kings should rule their subjects. Although it is known that some of the Sebaty Texts were written by kings and wise people, the majority of them are thought to be anonymous. The Sebaty Texts, written in a way that does not contradict the Ancient Egyptian belief system and the understanding of Maat, are built on the practical applications of daily life. In the Sebaty Texts, in which doing good and avoiding evil are determined as the primary goals, it is stated that those who display the right behaviors according to the Egyptian belief system, those who fulfill the wishes of the gods will have a long and happy life in this world and will be rewarded in the other world. Contrary to this situation, it is explained that those who do injustice to other people by not obeying the wishes of the gods will shorten their life in this world and be punished in the other realm. Although there are many Sebaty Texts in Ancient Egypt, in or study it is focused on textes such as “Teaching of Vizier Kagemni”, “Teaching for King Merikare”, “Teaching of King Amenemhet I for his Son Senusret” and “Instruction of Amenemope” that can comment on administration approach. This study reveals the understanding of management in the Sebaty Texts in Ancient Egypt, based on the experience of the author of the work. From this point of view, the text was prepared with the aim of revealing how the content of the advice given to the kings.

Kaynakça

  • Adams, S. L. (2008). Wisdom in Transition: Act and Consequence in Se-cond Temple Instructions. Brill.
  • Allen, R. C. (1997). Agriculture and the Origins of the State in Ancient Egypt. Explorations in Economic History, 34(2), 135-154.
  • Anakwue, N. (2017). The African origins of Greek philosophy: Ancient Egypt in Retrospect. Phronimon, Journal of the South African Society for Greek Philosophy and the Humanities, 18, 167-180.
  • Asante, M. K. (2004). From Imhotep to Akhenaten: An Introduction to Egyptian Philosophers. Menaibuc.
  • Asante, M. K. (2011). Maat and Human Communication: Supporting Identity, Culture, and History Without Global Domina¬tion, Intercultural Communication Studies, 20(1), 49-56.
  • Assmann, J. (2011). Death and Sal¬vation in Ancient Egypt. Cornell University Press. Assmann, J. (1992). When Justice Fails: Jurisdiction and Imprecation in Ancient Egypt and the Near East, The Journal of Egyptian Archaeology, 78(1), 149-162.
  • Assmann, J. (2003). The Mind of Egypt: History and Me¬aning in the Time of the Pharaohs. Harvard University Press.
  • Awabdy, M. A. (2015). Teaching Children in the Instruction of Amenemope and Deuteronomy. Vetus Testamentum, 65(1), 1-8.
  • Bierbrier, M. L. (1999). Historical Dictionary of Ancient Egypt. The Scarecrow Press.
  • Black, J. R. (2002). The Instruction of Amenemope: A Critical Edition and Commentary Prolegomenon and Prologue. (Yayınlanmamış Doktora Tezi) The University of Wisconsin-Madison.
  • Breasted, J. H. (1912). Development of Religion and Thought in Ancient Egypt: Lectures Delivered on the Morse Foundation at Union Theological Seminary. Scribner’s Sons.
  • Brier, B. and Hobbs, H. (2008). Daily Life of the Ancient Egyptians. Abc-Clio.
  • Brown, B. (2010). The Wisdom of the Egyptians: The Story of the Egy-ptians, the Religion of the Ancient Egyptians, the Ptah-Hotep and the Ke’gemini, the Book of the Dead, the Wisdom of Hermes Tris¬megistus, Egyptian Magic, the Book of Thoth. Cosimo.
  • Clark, R. (2000). The Sacred Tradition in Ancient Egypt: The Esoteric Wisdom Revealed. Llewellyn Worldwide.
  • Savage, S. H. (1997). Descent Group Competition and Economic Strategies in Predynastic Egypt, Journal of Anthropological Archa¬eology, 16(3), 226-268.
  • Crenshaw, J. L. (1996). Wealth and Poverty in the Instruction of Amenemope and the Hebrew Proverbs. Journal of Biblical Literature, 115, No. 4 (Winter, 1996), pp. 734-736.
  • Cruz-Uribe, Eugene (1994). A Model for the Political Structure of Ancient Egypt. 45 – 53. (Ed. D. P. Silverman) For His Ka. Essays Offered in Memory of Klaus Baer. The Oriental Institute of the University of Chicago.
  • Darnell, J. C. (2013). A Bureaucratic Challenge? Archaeology and Administration in a Desert Environment (Second Millennium B.C.E.). 781 – 830. (Ed. Juan Carlos Moreno García). Ancient Egyptian Administration. Brill.
  • David, A. R. (1999). Handbook to Life in Ancient Egypt. Oxford University Press.
  • Demidchik, A. E. (2011). The Date of the Teaching for Merikare. 49 – 70. (Ed. Eleonora Kormysheva & Eu¬genio Fantusati) In Cultural Heritage of Egypt and Christian Orient. Institute of Oriental Studies.
  • El-Saady, Hassan (1998). “Con¬siderations on Bribery in Ancient Egypt” Studien zur Altägyptischen Kultur, 25, 295 – 304.
  • Emerton, J. A. (2001). The teaching of Amenemope and Proverbs XXII 17-XXIV 22: further reflections on a long-standing problem. Vetus Testamentum, 51(4), 431-465.
  • Er¬man, A, (2015). The Literature of the Ancient Egyptians: Poems, Narratives, and Manuals of Instruction from the Third and Second Millenia BC. Routledge.
  • Erman, Adolf (1971). Life in Ancient Egypt. Courier Corporation.
  • Eyre, C. J. (1984). Cri¬me and Adultery in Ancient Egypt, The Journal of Egyptian Archa¬eology, 70(1), 92-105.
  • Faraone, C. A. and Teeter, E. (2004). Egyptian Maat and Hesiodic Metis, Mnemosyne, 57(2), 177-208.
  • Fontaine, C. R. (1981). A Modern Look at Ancient Wisdom: The Instruction of Ptahhotep Revisited, The Biblical Archaeologist, 44(3), 155-160.
  • Frandsen, P. J. (2008). Aspects of Kingship in Ancient Egypt. İçinde Nicole Brisch (Eds.), Religion and Power: Divine Kingship in the Ancient World and Beyond (ss. 47 – 73). The University of Chicago Press.
  • Griffiths, J. G. (1991). The Divine Verdict: A Study of Divine Judgement in the Ancient Religions. Brill.
  • Haring, B. (2010). Administration and Law: Pharaonic. İçinde Alan B. Lloyd (Eds.), A Companion to Ancient Egypt Volume I. (ss. 218 – 235). Wiley – Blackwell.
  • Jasnow, R. (2003). Old Kingdom and First Intermediate Period. İçinde Raymond Westbrook (Eds.), A History of Ancient Near Eastern Law (ss. 93-140). Brill.
  • Karenga, M. (2003). Maat, the Moral Ideal in Ancient Egypt: A Study in Classical African Ethics. Routledge.
  • Kóthay, K. A. (2013). Categorisation, Classification, and Social Reality: Administrative Control and Interaction with the Population. İçinde Juan Carlos Moreno García (Eds.), Ancient Egyptian Administration (ss. 479-520). Brill.
  • Kraemer, C. J. (1927). Bureaucracy and Petty Graft in Ancient Egypt, The Classical We¬ekly, 20(21), 163-168.
  • Lichtheim, M. (1975). Ancient Egyptian Literature A Book of Readings, Volume I: The Old and Middle Kingdoms. University of California Press.
  • Lichtheim, M. (1976). Ancient Egyptian Literature A Book of Readings, Volume II: The New Kingdom. University of California Press.
  • Lichtheim, M. (1997). Moral Values in Ancient Egypt. Fribourg University Press.
  • Lipson, C. S. (2004). An¬cient Egyptian Rhetoric: It All Comes Down to Maat. İçinde C. S. Lipson & R. A. Binkley (Eds.), Rhetoric Before and Beyond the Greeks (ss. 79-89). State University of New York Press.
  • Lloyd, A. B. (2014). Ancient Egypt: State and Society. Oxford University Press.
  • Lorton, D. (1977). The Treatment of Criminals in Ancient Egypt: Through the New Kingdom, Journal of the Economic and Social History of the Orient, 20(1), 2-64.
  • Lorton, D. (1993). God’s Beneficent Creation: Coffin Texts Spell 1130, the Instruc¬tions for Merikare, and the Great Hymn to the Aton, Studien zur altägyptischen Kultur, 20, 125-155.
  • Lutz, H. F. (1925). Was King Amenemhet I Assassinated?, The American Journal of Semitic Languages and Literatures, 41(3), 192-193.
  • Mancini, A. (2004). Maat Revealed, Philosophy of Justice in Ancient Egypt. Buenos Books.
  • Martin, D. (2008). Maat and order in Afri¬can Cosmology: A Conceptual Tool for Understanding Indigenous Knowledge, Journal of Black Studies, 38(6), 951-967.
  • McLaughlin, J. L. (2012). The Ancient Near East: An Essential Guide. Abingdon Press. Meral, Y. (2018). Hz. Lokman’ın Öğütleri ve Antik Mısır’ın Sebayt Metinleri, Milel ve Nihal, 15(1), 7-32.
  • Middleton, R. (1962). Brother-sister and father-daughter Marriage in Ancient Egypt, American Sociological Re¬view, 27(5), 603-611.
  • Morenz, S. (2013). Egyptian Religion. Cornell University Press.
  • O’Connor, D. (1974). Political Systems and Archaeological Data in Egypt: 2600–1780 BC., World Archaeology, 6(1), 15-38.
  • Obenga, T. (2004). Egypt: Ancient History of African Philosophy, İçinde Kwasi Wiredu (Eds.), A Companion to African Philosophy, (ss. 31-49). Blackwell.
  • Olela, H. (1984). The African Foundations of Greek Philosophy. İçinde R. A. Wright (Eds.), African Philosophy: An introduction (ss. 55-80) University Press of America.
  • Parkinson, R. B. (1997). The Tale of Sinuhe and Other Ancient Egyptian Poems, 1940-1640 BC. Oxford University Press. Quirke, S. (2015). Exploring Religion in Ancient Egypt. Wiley Blackwell.
  • Richards, J. (2005). Society and Death in Ancient Egypt: Mortuary Landscapes of the Middle Kingdom. Cambridge University Press.
  • Schwarz, F. (2001). Düzensizliğin İçerisinde Düzen Maat ve Eski Mısır’a Dair. Çev. Ferim Örücü. Yeni Yüksektepe. 42 – 52.
  • Simpson, W. K. (2003). The Literature of Ancient Egypt: An Antho¬logy of Stories, Instructions, Stelae, Autobiographies, and Poetry. Yale University Press.
  • Sinnott, A. M. (2017). The Personification of Wisdom. Taylor & Francis.
  • Sokolova, M. (2015). An Evident Desideratum in Egyptian Lexicography: Comments on some Obscure Passages in the Coffin Texts and the Instructions of Amenemhat, The Journal of Egyptian Archaeology, 101(1), 153-175.
  • Spalinger, A. (2013). The Organization of the Pharaonic Army. İçinde Juan Carlos Moreno García (Eds.), Anci¬ent Egyptian Administration (ss. 393-478). Brill.
  • Strudwick, N. (1985). The Administration of Egypt in the Old Kingdom: The Highest Offi¬ces and Their Holders. Routledge.
  • Thériault, C. A. (1993). The Instruction of Amenemhet as Propaganda, Journal of the American Research Center in Egypt, 30, 151-160.
  • Tirard, H. M. (1915). The Soldiers of Ancient Egypt, The Journal of Egyptian Archaeology, 2 (1), 229-233.
  • Trigger, B. G. (1993). Early Civilizations: Ancient Egypt in Context. American University in Cairo Press.
  • Tyldesley, J. (2000). Judgement of the Pharaoh: Crime and Punishment in Anci¬ent Egypt. Weidenfeld & Nicolson.
  • Uždavinys, A. (2008). Philosophy As a Rite of Rebirth from Ancient Egypt to Neoplatonism. The Prometheus Trust.
  • Vernus, P. (2003). Affairs and Scandals in Ancient Egypt. Cornell University Press.
  • Wengrow, D. (2006). The Archaeology of Early Egypt: Social Transformations in North-East Africa, c. 10.000 to 2.650 BC. Cambridge University Press.
  • Wenke, R. J. (1989). Egypt: Origins of Complex Societies, Annual Review of Anthropology, 18(1), 129-155.
  • White, J. M. (2002). Everyday Life in Ancient Egypt. Courier Corporation.
  • Williams, R. J. (1961). The Alleged Semitic Original of the Wisdom of Amenemope, The Journal of Egyptian Archaeology, 47(1), 100-106.
  • Wilson, J. A. (1951). The Culture of Ancient Egypt. University of Chicago Press.
  • Yıldırım, E. (2020). Hititlerdeki Tahta Geçiş Sisteminin Çağdaşı Olan Mısır Krallığı ile Kıyaslanması, History Studies, 12(5), 2299-2317.
Toplam 70 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Ercüment Yıldırım 0000-0001-5376-4061

Yayımlanma Tarihi 30 Nisan 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 19 Sayı: 1

Kaynak Göster

APA Yıldırım, E. (2022). Eski Mısır’daki Sebaty Metinlerinin Yönetim Anlayışı Açısından Değerlendirilmesi. Kahramanmaraş Sütçü İmam Üniversitesi Sosyal Bilimler Dergisi, 19(1), 481-493. https://doi.org/10.33437/ksusbd.946064

KSÜ Sosyal Bilimler Dergisi ULAKBİM-TR Dizin tarafından dizinlenen hakemli ve bilimsel bir dergidir.