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Iranian Priests in the Context of Pre-Sassanid Iranian Mazdeism and Its Impact: Magians

Yıl 2022, Cilt: 6 Sayı: 1, 1 - 23, 16.09.2022

Öz

Contrary to popular belief, Iran's ancient religion, Zoroastrianism, goes back much earlier than Zoroaster. Although Zoroaster's being both a prophet and a priest has an important role in this, the main factor is that the beliefs based on the ancient Aryans were continued by the clergy after Zoroaster. Although there are different dates for the emergence of Zoroaster, today's researchers such as Mary Boyce, Albert de Jong, and Frantz Grenet agree between the twentieth century BC and the tenth century BC with reference to the etymology of the Gatas. It is known that after the appearance of Zoroaster, Iranian clergy showed regional differences in rituals and were called by different names. However, it is estimated that they united under the name of magi over time and especially just before the emergence of the Sassanid State. Our study focuses on the influence of the magians on Iran and Zoroastrianism, as well as their religious and ethnic origins, rituals, religious and secular activities, and their effectiveness outside Iran. However, since the clergy gained an institutional identity in post-Sassanid Iran and was divided into different branches under the name of muğ, it was not included in this study. On the other hand, we consider that this study will shed some light on the background of the activities of the ancient clergy in Sassanid and Islamic period Iran.

Kaynakça

  • Akyar, Nevfel. Zerdüştîlikte Ahiret İnancı ve Cenaze Törenleri. Bursa: Uludağ Üniversitesi, Yüksek Lisans, 2018.
  • Alıcı, Mehmet. Kadim İran’da Din: Monoteizmden Düalizme Mecûsî Tanrı Anlayışı. İstanbul: Ayışığı Kitapları, 2012.
  • Alıcı, Mehmet. “Şehristânî’nin ‘el-Mecûs’ Tasnifinin Mecûsî Kutsal Metinlerinden Hareketle Tahkiki”. İslâm Araştırmaları Dergisi 31 (2014), 67-122.
  • Aristotle. The Works of Aristotle. ed. David Ross. Oxford: Clarendon Press, 1952.
  • Arrian. The Annabasis of Alexander. çev. E. J. Chinnock. London: The Selwood Printing Works, 1884.
  • Bardesan. “The Book of the Laws of the Countries”. Spicilegium Syriacum. ed. William Cureton. 1-34. London: Francis and John Rivington, 1855.
  • Basil. “The Letters”. Nicene and Post-Nicene Fathers. ed. Philip Schaff. 8/356-929. 2. Christian Classics Ethereal Library, 1886.
  • Bickerman, Elias J. - Tadmor, Hayim. “Darius I, Pseudo-Smerdis, and Magi”. Athenaeum 56 (1978), 239-261.
  • Bidez, Joseph - Cumont, Franz. Les Mages Hellénisés. Zoroastre, Ostanès et Hystaspe d’Après la Tradition Grecque. Paris: Les Belles Lettres, 1938.
  • Boyce, Mary. A History of Zoroastrianism I. Leiden: Brill, 1975.
  • Boyce, Mary. A History of Zoroastrianism II. Leiden: Brill, 1982.
  • Boyce, Mary. “Arsacids iv. Arsacid Religion”. Encyclopaedia Iranica. 2/5/540-541. New York: Eisenbrauns Inc., 1986. https://iranicaonline.org/articles/arsacids-iv#:~:text=Since%2C%20moreover%2C%20it%20is%20politically,the%20length%20of%20their%20rule.
  • Boyce, Mary. Textual Sources for the Study of Zoroastrianism. Chicago: The University of Chicago Press, 1990.
  • Boyce, Mary. Zoroastrians; Their Religious Beliefs and Practices. London, Boston, Henley: Routledge & Kegan Paul, 1979. Boyce, Mary - Grenet, Frantz. A History of Zoroastrianism III. Leiden: Brill, 1982.
  • Buch, Maganlal Amritlal. Zoroastrian Ethics. Baroda: Mission Press, 1919.
  • Christensen, Arthur. Îrân der Zamân-ı Sâsânîyân. çev. Gulâm Rızâ Reşîd Yâsemî. Tahran: Emîr-i Kebîr, 1367.
  • Christensen, Arthur. “Sasanid Persia”. The Cambridge Ancient History. 7/109-137. Cambridge: Cambridge Universty Press, 1939.
  • Chrysostom, Dio. The Complete Works of Dio Chrysostom. çev. J. W. Cohoon. Sussex: Delphi Classic, 2017.
  • Clay, Albert Tobias. Neo-Babylonian Letters from Erech. New Haven: Yale University Press, 1919.
  • Curtius Rufus, Quintus. The History of the Life and Reign of Alexander the Great. çev. John Carew Rolfe. London: Harvard Universty Press, 1946.
  • Dandamayev, Muhammad A. “Magi”. Encyclopædia Iranica. Eisenbrauns Inc., 2000. https://iranicaonline.org/articles/magi
  • De Jong, Albert. Traditions of the Magi: Zoroastrianism in Greek and Latin Literature. ed. R. Van Den Borek vd. Leiden: Brill, 1997.
  • Dhalla, Maneckji Nusservanji. History of Zoroastrianism. New York: Oxford University Press, 1938.
  • Diakonoff, Igor Mikhaĭlovich. Târîh-i Mêd. çev. Kerîm Keşâverzi. Tahran: Bongâh-ı Tercüme vü Neşr-i Kitâb, 1345.
  • Diogenes Laertius. Lives of Eminent Philosophers. çev. R. D. Hicks. London: William Heinemann, 1925.
  • Doniger, Wendy (ed.). The Rig Veda. London: Penguin Books, 1981.
  • Duchesne-Guillemin, Jacques. “Zoroastrian Religion: Iranian Religion under Seleucids and Arsacids”. The Cambridge History of Iran: Seleucid Parthian. ed. Ehsan Yarshater. 3/866-908. Cambridge: Cambridge University Press, 1983.
  • Eliade, Mircea. Dinsel İnançlar ve Düşünceler Tarihi. çev. Ali Berktay. İstanbul: Kabalcı Yayınevi, 2003.
  • Epiphanius of Salamis. The Panarion of Epiphanius of Salamis Books II and III. De Fide. çev. Frank Williams. Leiden, Boston: Brill, 2013.
  • Eusebius. Praeparatio Evangelica. çev. E. H. Gifford. Oxford: Typographus Academicus, 1903.
  • Frumkin, Gregoire. Archaelogy in Sovyet Central Asia. Leiden, Köln: Brill, 1970.
  • Gershevitch, Ilya. “Zoroaster’s Own Contribution”. Journal of Near Eastern Studies 23/1 (1964), 12-38.
  • Gnoli, Gherardo. Zoroaster’s Time and Homeland A Study on the Origins of Mazdeism and Related Problems. Naples: Stituto Universitario Orientale, 1980.
  • Grenet, Frantz. “Zoroastrianism in Central Asia”. The Wiley Blackwell Companion to Zoroastrianism. ed. Michael Stausberg vd. 129-146. Chichester: John Wiley & Sons, Ltd., 2015.
  • Hallock, Richard T. Persepolis Fortification Tablets. Chicago: The University of Chicago Press, 1969.
  • Haugh, Martin. The Sacred Language, Writings and Religion of the Parsis. ed. E. W. West. London: Trübner & Co., Ludgate Hill., 1878.
  • Herodotos. Tarih. çev. Müntekim Ökmen. İstanbul: Türkiye İş Bankası Kültür Yayınları, 2019.
  • Herodotos. The Histories. çev. George Rawlinson. Idaho: Roman Roads Media, 2013.
  • Hintze, Almut. “Zarathustra’s Time and Homeland: Linguistic Perspectives”. The Wiley Blackwell Companion to Zoroastrianism. ed. Michael Stausberg vd. 31-38. Chichester: John Wiley & Sons, Ltd., 2015.
  • Isidore of Charax. Parthian Stations By Isidore of Charax: An Account of the Overland Trade Route Between the Levant and India in The First Century B.C. ed. Wilfred H. Schoff. Philadelphia: The Commercial Museum, 1914.
  • İplikçioğlu, Bülent. Eskiçağ Tarihinin Ana Hatları. İstanbul: Marmara Üniversitesi Yayınları, 1990.
  • Kartir. “Kartir Inscription on the Kabah of Zartusht”. çev. Neil MacKenzie. Erişim 15 Kasım 2020. http://www.avesta.org/mp/kz.html
  • Keiser, Clarence Elwood. Babylonian Inscriptions in the Collection of J. B. Nies. New Haven: Yale University Press, 1917.
  • Keith, A. Berriedale. “The Magi”. The Journal of the Royal Asiatic Society of Great Britain and Ireland Ekim (1915), 790-799.
  • Kraeling, Emil C. The Brooklyn Museum Aramaic Papyri: New Documents of the Fifth Century B.C. from the Jewish Colony at Elephantine. New Haven: Yale University Press, 1953.
  • Kreyenbroek, Philip G. “The Zoroastrian Priesthood after the Fall of the Sasanian Empire”. Transition Periods in Iranian History, 151-166.
  • Lieu, Samuel N. C. - Lieu, Judith M. “Mani and the Magians (?) – CMC 137-140”. Manichaeism in Mesopotamia and the Roman East. 1-21. Leiden, Boston, Köln: Brill, 1999.
  • McEwan, Gilbert J. P. “Late Babylonian Texts in the Ashmolean Museum”. Oxford Editions of Cuneiform Texts. X/126. Clarendon Press, 1984.
  • Mehr, Farhang. The Zoroastrian Tradition: An Introduction to the Ancient Wisdom of Zarathushtra. Rockport, Massachusetts: Element Press, 1991.
  • Milani, Milad. Sufism in the Secret History of Persia. London, New York: Routledge, 2013.
  • Moulton, James Hope. Early Religious Poetry of Persia. Cambridge: Cambridge Universty Press, 1911.
  • Moulton, James Hope. Early Zoroastrianism. London: The Hibbert Lectures, 1926.
  • Moulton, James Hope. “The Zoroastrian Conception of a Future Life”. Journal of The Transactions of the Victoria Institute 47 (1915), 233-252.
  • Papathcophances, M. “Heraclitus of Ephesus, the Magi and Achaemenids”. Iranica Antiqua 20 (1985), 101-161.
  • Platon. Alkibiades I-II. çev. Furkan Akderin. İstanbul: Say Yayınları, 2010.
  • Porphyry. Select Works of Porphyry: Containing His Four Books on Abstinence from Animal Food; His Treatise on the Homeric Cave of the Nymphs; and His Auxiliaries to the Perception of Intelligible Natures. çev. Thomas Taylor. London: J. Moyes, 1823.
  • Rawlinson, George. The Seven Great Monarchies of The Ancient Eastern World. New York: Jhon W. Lovell Company, 1959.
  • Rezi, Haşim. Zerdüşt Hayat Zaman Mekân. çev. Erkan Çardakçı. İstanbul: Avesta Yayınları, 2014.
  • Schaff, Philip (ed.). “The Recognitions of Clement”. Ante-Nicene Fathers. 8/132-647. Christian Classics Ethereal Library, 1885.
  • Schippmann, K. “Arsacids ii. The Arsacid Dynasty”. Encyclopaedia Iranica. 2/5/525-536. New York: Eisenbrauns Inc., 2016.
  • Schmitt, Rudiger. “Aryans”. Encyclopædia Iranica. 2/7/684-687. Eisenbrauns Inc., 2011. https://iranicaonline.org/articles/aryans
  • Schmitt, Rudiger. The Bisitun Inscriptions of Darius the Great: Old Persian Text. London: Corpus Inscriptionum Iranicarum, 1991.
  • Shaked, Shaul. Dualism in Transformation Varieties of Religion in Sasanian Iran. London: School of Oriental and African Studies University of London, 2005.
  • Sozomen. “The Ecclesiastical History of the Sozomen”. çev. Edward Walford. History of the Church. 1-424. London: Bohn’s Ecclesiastical Library, 1855.
  • Strabo. The Geography of Strabo. çev. Duane W. Roller. London: Cambridge University Press, 2014.
  • Stronach, David. “Notes on Religion in Iran in The Seventh and Sixth Centuries B.C.” Orientalia J. Duchesne-Guillemin Emerito Oblata. 9/479-490. Acta Iranica 23. Leiden: Brill, 1984.
  • Sykes, Percy. A History of Persia. London: Macmillan and Co., 1915.
  • Taberî, İbn Cerir. Târihu’t-Taberî: Taberî Tarihi. çev. Cemalettin Saylık. Ankara: Ankara Okulu Yayınları, 2019.
  • Tarlan, Ali Nihad. Zerdüşt’ün Gatalar’ı. İstanbul: Suhulet Matbaası, 1935.
  • Tiele, C. P. The Religion of the Iranian Peoples. çev. G. K. Nariman. Bombay: “The Parsi” Publishing Co., 1912.
  • Xenophon. Xenophon’s Cyropaedia. çev. C. W. Gleason. New York: American Book Company, 1897.
  • Yazıcı, Tahsin - Öztürk, Mürsel. “İran”. TDV İslâm Ansiklopedisi. 22/414-416. Ankara: Diyanet Vakfı, 2000.
  • Yıldırım, Nimet. “Eski İran’da Dinler ve Dinsel İnanışlar-I”. Doğu Araştırmaları 1/5 (2010), 5-32.
  • Yıldırım, Nimet. Fars Mitolojisi Sözlüğü. İstanbul: Kabalcı Yayınevi, 2008.
  • Yıldırım, Nimet. İran Mitolojisi. İstanbul: Pinhan Yayıncılık, 2012.
  • Zaehner, Robert C. The Dawn and Twilight of Zoroastrianism. London: Weidenfeld and Nicolson, 1961.
  • Kitab-ı Mukaddes. İstanbul: Kitabı Mukaddes Şirketi, 1981.
  • Kur’an-ı Kerim Meali. Ankara: Diyanet İşleri Başkanlığı Yayınları, 2011.

Sâsâni Öncesi İran Mazdeizm’i ve Ona Etkisi Bağlamında İran Ruhbanları: Muğlar

Yıl 2022, Cilt: 6 Sayı: 1, 1 - 23, 16.09.2022

Öz

İran’ın kadim dini Zerdüştîlik, sanılanın aksine Zerdüşt’ten çok daha öncelere uzanmaktadır. Bunda Zerdüşt’ün hem peygamber hem de din adamı olmasının önemli bir payı bulunmakla birlikte asıl etken eski Aryanlara dayanan inançların Zerdüşt sonrasında da din adamlarınca devam ettirilmiş olmasıdır. Zerdüşt’ün ortaya çıkışıyla ilgili farklı tarihlendirmeler olmakla birlikte Mary Boyce, Albert de Jong ve Frantz Grenet gibi günümüz araştırmacıları Gatalar’ın etimolojisinden referansla MÖ yirminci yüzyıl ile MÖ onuncu yüzyıllar arasında mutabık kalmaktadırlar. Zerdüşt’ün zuhuru sonrasında İranlı din adamlarının bölgesel olarak ritüel farklılıklar gösterdikleri ve farklı isimlerle anıldıkları bilinmektedir. Ancak zamanla ve özellikle Sâsâni Devletinin ortaya çıkmasından hemen önce muğ adı altında birleştikleri tahmin edilmektedir. Çalışmamız muğların İran’a ve Zerdüştîliğe etkisinin yanı sıra dini ve etnik kökenleri, ritüelleri, dini ve seküler faaliyetleri ve İran dışındaki etkililikleri üzerine odaklanmaktadır. Bununla birlikte Sâsâni sonrası İran’da din adamlığı kurumsal bir hüviyet kazandığı ve muğ adı altında farklı dallara ayrıldığı için bu çalışmamız içine alınmamıştır. Aynı zamanda bu çalışmanın söz konusu din adamlarının Sâsâni ve İslam dönemi İran’ındaki faaliyetlerinin arka planına bir nevi ışık tutacağını düşünmekteyiz.

Kaynakça

  • Akyar, Nevfel. Zerdüştîlikte Ahiret İnancı ve Cenaze Törenleri. Bursa: Uludağ Üniversitesi, Yüksek Lisans, 2018.
  • Alıcı, Mehmet. Kadim İran’da Din: Monoteizmden Düalizme Mecûsî Tanrı Anlayışı. İstanbul: Ayışığı Kitapları, 2012.
  • Alıcı, Mehmet. “Şehristânî’nin ‘el-Mecûs’ Tasnifinin Mecûsî Kutsal Metinlerinden Hareketle Tahkiki”. İslâm Araştırmaları Dergisi 31 (2014), 67-122.
  • Aristotle. The Works of Aristotle. ed. David Ross. Oxford: Clarendon Press, 1952.
  • Arrian. The Annabasis of Alexander. çev. E. J. Chinnock. London: The Selwood Printing Works, 1884.
  • Bardesan. “The Book of the Laws of the Countries”. Spicilegium Syriacum. ed. William Cureton. 1-34. London: Francis and John Rivington, 1855.
  • Basil. “The Letters”. Nicene and Post-Nicene Fathers. ed. Philip Schaff. 8/356-929. 2. Christian Classics Ethereal Library, 1886.
  • Bickerman, Elias J. - Tadmor, Hayim. “Darius I, Pseudo-Smerdis, and Magi”. Athenaeum 56 (1978), 239-261.
  • Bidez, Joseph - Cumont, Franz. Les Mages Hellénisés. Zoroastre, Ostanès et Hystaspe d’Après la Tradition Grecque. Paris: Les Belles Lettres, 1938.
  • Boyce, Mary. A History of Zoroastrianism I. Leiden: Brill, 1975.
  • Boyce, Mary. A History of Zoroastrianism II. Leiden: Brill, 1982.
  • Boyce, Mary. “Arsacids iv. Arsacid Religion”. Encyclopaedia Iranica. 2/5/540-541. New York: Eisenbrauns Inc., 1986. https://iranicaonline.org/articles/arsacids-iv#:~:text=Since%2C%20moreover%2C%20it%20is%20politically,the%20length%20of%20their%20rule.
  • Boyce, Mary. Textual Sources for the Study of Zoroastrianism. Chicago: The University of Chicago Press, 1990.
  • Boyce, Mary. Zoroastrians; Their Religious Beliefs and Practices. London, Boston, Henley: Routledge & Kegan Paul, 1979. Boyce, Mary - Grenet, Frantz. A History of Zoroastrianism III. Leiden: Brill, 1982.
  • Buch, Maganlal Amritlal. Zoroastrian Ethics. Baroda: Mission Press, 1919.
  • Christensen, Arthur. Îrân der Zamân-ı Sâsânîyân. çev. Gulâm Rızâ Reşîd Yâsemî. Tahran: Emîr-i Kebîr, 1367.
  • Christensen, Arthur. “Sasanid Persia”. The Cambridge Ancient History. 7/109-137. Cambridge: Cambridge Universty Press, 1939.
  • Chrysostom, Dio. The Complete Works of Dio Chrysostom. çev. J. W. Cohoon. Sussex: Delphi Classic, 2017.
  • Clay, Albert Tobias. Neo-Babylonian Letters from Erech. New Haven: Yale University Press, 1919.
  • Curtius Rufus, Quintus. The History of the Life and Reign of Alexander the Great. çev. John Carew Rolfe. London: Harvard Universty Press, 1946.
  • Dandamayev, Muhammad A. “Magi”. Encyclopædia Iranica. Eisenbrauns Inc., 2000. https://iranicaonline.org/articles/magi
  • De Jong, Albert. Traditions of the Magi: Zoroastrianism in Greek and Latin Literature. ed. R. Van Den Borek vd. Leiden: Brill, 1997.
  • Dhalla, Maneckji Nusservanji. History of Zoroastrianism. New York: Oxford University Press, 1938.
  • Diakonoff, Igor Mikhaĭlovich. Târîh-i Mêd. çev. Kerîm Keşâverzi. Tahran: Bongâh-ı Tercüme vü Neşr-i Kitâb, 1345.
  • Diogenes Laertius. Lives of Eminent Philosophers. çev. R. D. Hicks. London: William Heinemann, 1925.
  • Doniger, Wendy (ed.). The Rig Veda. London: Penguin Books, 1981.
  • Duchesne-Guillemin, Jacques. “Zoroastrian Religion: Iranian Religion under Seleucids and Arsacids”. The Cambridge History of Iran: Seleucid Parthian. ed. Ehsan Yarshater. 3/866-908. Cambridge: Cambridge University Press, 1983.
  • Eliade, Mircea. Dinsel İnançlar ve Düşünceler Tarihi. çev. Ali Berktay. İstanbul: Kabalcı Yayınevi, 2003.
  • Epiphanius of Salamis. The Panarion of Epiphanius of Salamis Books II and III. De Fide. çev. Frank Williams. Leiden, Boston: Brill, 2013.
  • Eusebius. Praeparatio Evangelica. çev. E. H. Gifford. Oxford: Typographus Academicus, 1903.
  • Frumkin, Gregoire. Archaelogy in Sovyet Central Asia. Leiden, Köln: Brill, 1970.
  • Gershevitch, Ilya. “Zoroaster’s Own Contribution”. Journal of Near Eastern Studies 23/1 (1964), 12-38.
  • Gnoli, Gherardo. Zoroaster’s Time and Homeland A Study on the Origins of Mazdeism and Related Problems. Naples: Stituto Universitario Orientale, 1980.
  • Grenet, Frantz. “Zoroastrianism in Central Asia”. The Wiley Blackwell Companion to Zoroastrianism. ed. Michael Stausberg vd. 129-146. Chichester: John Wiley & Sons, Ltd., 2015.
  • Hallock, Richard T. Persepolis Fortification Tablets. Chicago: The University of Chicago Press, 1969.
  • Haugh, Martin. The Sacred Language, Writings and Religion of the Parsis. ed. E. W. West. London: Trübner & Co., Ludgate Hill., 1878.
  • Herodotos. Tarih. çev. Müntekim Ökmen. İstanbul: Türkiye İş Bankası Kültür Yayınları, 2019.
  • Herodotos. The Histories. çev. George Rawlinson. Idaho: Roman Roads Media, 2013.
  • Hintze, Almut. “Zarathustra’s Time and Homeland: Linguistic Perspectives”. The Wiley Blackwell Companion to Zoroastrianism. ed. Michael Stausberg vd. 31-38. Chichester: John Wiley & Sons, Ltd., 2015.
  • Isidore of Charax. Parthian Stations By Isidore of Charax: An Account of the Overland Trade Route Between the Levant and India in The First Century B.C. ed. Wilfred H. Schoff. Philadelphia: The Commercial Museum, 1914.
  • İplikçioğlu, Bülent. Eskiçağ Tarihinin Ana Hatları. İstanbul: Marmara Üniversitesi Yayınları, 1990.
  • Kartir. “Kartir Inscription on the Kabah of Zartusht”. çev. Neil MacKenzie. Erişim 15 Kasım 2020. http://www.avesta.org/mp/kz.html
  • Keiser, Clarence Elwood. Babylonian Inscriptions in the Collection of J. B. Nies. New Haven: Yale University Press, 1917.
  • Keith, A. Berriedale. “The Magi”. The Journal of the Royal Asiatic Society of Great Britain and Ireland Ekim (1915), 790-799.
  • Kraeling, Emil C. The Brooklyn Museum Aramaic Papyri: New Documents of the Fifth Century B.C. from the Jewish Colony at Elephantine. New Haven: Yale University Press, 1953.
  • Kreyenbroek, Philip G. “The Zoroastrian Priesthood after the Fall of the Sasanian Empire”. Transition Periods in Iranian History, 151-166.
  • Lieu, Samuel N. C. - Lieu, Judith M. “Mani and the Magians (?) – CMC 137-140”. Manichaeism in Mesopotamia and the Roman East. 1-21. Leiden, Boston, Köln: Brill, 1999.
  • McEwan, Gilbert J. P. “Late Babylonian Texts in the Ashmolean Museum”. Oxford Editions of Cuneiform Texts. X/126. Clarendon Press, 1984.
  • Mehr, Farhang. The Zoroastrian Tradition: An Introduction to the Ancient Wisdom of Zarathushtra. Rockport, Massachusetts: Element Press, 1991.
  • Milani, Milad. Sufism in the Secret History of Persia. London, New York: Routledge, 2013.
  • Moulton, James Hope. Early Religious Poetry of Persia. Cambridge: Cambridge Universty Press, 1911.
  • Moulton, James Hope. Early Zoroastrianism. London: The Hibbert Lectures, 1926.
  • Moulton, James Hope. “The Zoroastrian Conception of a Future Life”. Journal of The Transactions of the Victoria Institute 47 (1915), 233-252.
  • Papathcophances, M. “Heraclitus of Ephesus, the Magi and Achaemenids”. Iranica Antiqua 20 (1985), 101-161.
  • Platon. Alkibiades I-II. çev. Furkan Akderin. İstanbul: Say Yayınları, 2010.
  • Porphyry. Select Works of Porphyry: Containing His Four Books on Abstinence from Animal Food; His Treatise on the Homeric Cave of the Nymphs; and His Auxiliaries to the Perception of Intelligible Natures. çev. Thomas Taylor. London: J. Moyes, 1823.
  • Rawlinson, George. The Seven Great Monarchies of The Ancient Eastern World. New York: Jhon W. Lovell Company, 1959.
  • Rezi, Haşim. Zerdüşt Hayat Zaman Mekân. çev. Erkan Çardakçı. İstanbul: Avesta Yayınları, 2014.
  • Schaff, Philip (ed.). “The Recognitions of Clement”. Ante-Nicene Fathers. 8/132-647. Christian Classics Ethereal Library, 1885.
  • Schippmann, K. “Arsacids ii. The Arsacid Dynasty”. Encyclopaedia Iranica. 2/5/525-536. New York: Eisenbrauns Inc., 2016.
  • Schmitt, Rudiger. “Aryans”. Encyclopædia Iranica. 2/7/684-687. Eisenbrauns Inc., 2011. https://iranicaonline.org/articles/aryans
  • Schmitt, Rudiger. The Bisitun Inscriptions of Darius the Great: Old Persian Text. London: Corpus Inscriptionum Iranicarum, 1991.
  • Shaked, Shaul. Dualism in Transformation Varieties of Religion in Sasanian Iran. London: School of Oriental and African Studies University of London, 2005.
  • Sozomen. “The Ecclesiastical History of the Sozomen”. çev. Edward Walford. History of the Church. 1-424. London: Bohn’s Ecclesiastical Library, 1855.
  • Strabo. The Geography of Strabo. çev. Duane W. Roller. London: Cambridge University Press, 2014.
  • Stronach, David. “Notes on Religion in Iran in The Seventh and Sixth Centuries B.C.” Orientalia J. Duchesne-Guillemin Emerito Oblata. 9/479-490. Acta Iranica 23. Leiden: Brill, 1984.
  • Sykes, Percy. A History of Persia. London: Macmillan and Co., 1915.
  • Taberî, İbn Cerir. Târihu’t-Taberî: Taberî Tarihi. çev. Cemalettin Saylık. Ankara: Ankara Okulu Yayınları, 2019.
  • Tarlan, Ali Nihad. Zerdüşt’ün Gatalar’ı. İstanbul: Suhulet Matbaası, 1935.
  • Tiele, C. P. The Religion of the Iranian Peoples. çev. G. K. Nariman. Bombay: “The Parsi” Publishing Co., 1912.
  • Xenophon. Xenophon’s Cyropaedia. çev. C. W. Gleason. New York: American Book Company, 1897.
  • Yazıcı, Tahsin - Öztürk, Mürsel. “İran”. TDV İslâm Ansiklopedisi. 22/414-416. Ankara: Diyanet Vakfı, 2000.
  • Yıldırım, Nimet. “Eski İran’da Dinler ve Dinsel İnanışlar-I”. Doğu Araştırmaları 1/5 (2010), 5-32.
  • Yıldırım, Nimet. Fars Mitolojisi Sözlüğü. İstanbul: Kabalcı Yayınevi, 2008.
  • Yıldırım, Nimet. İran Mitolojisi. İstanbul: Pinhan Yayıncılık, 2012.
  • Zaehner, Robert C. The Dawn and Twilight of Zoroastrianism. London: Weidenfeld and Nicolson, 1961.
  • Kitab-ı Mukaddes. İstanbul: Kitabı Mukaddes Şirketi, 1981.
  • Kur’an-ı Kerim Meali. Ankara: Diyanet İşleri Başkanlığı Yayınları, 2011.
Toplam 78 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Nevfel Akyar 0000-0002-2712-7576

Yayımlanma Tarihi 16 Eylül 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 6 Sayı: 1

Kaynak Göster

ISNAD Akyar, Nevfel. “Sâsâni Öncesi İran Mazdeizm’i Ve Ona Etkisi Bağlamında İran Ruhbanları: Muğlar”. Kastamonu Üniversitesi İlahiyat Fakültesi Dergisi 6/1 (Eylül 2022), 1-23.

                                

                                    Kastamonu İlahiyat Fakültesi Dergisi Creative Commons Atıf 4.0 International License (CC BY NC) ile lisanslanmıştır.