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The Meaning of Paternity and the Virgin Birth Debate

Yıl 2021, Sayı: 8, 300 - 326, 08.03.2021
https://doi.org/10.46250/kulturder.871747

Öz

The notion of paternity has been central to theoretical debates about the evolution and organization of human society. These debates were intensified when it appeared that certain contemporary “primitives” did not acknowledge paternity. Their procreative beliefs were classified, along with the Virgin Birth, as examples of a widespread theme of supernatural birth. In this article, I argue that it is the anthropologists who have not understood the meaning of paternity and thus have distorted the beliefs of others and obscured the implications of our own. Drawing upon fieldwork in Turkey, I show that paternity has meant begetting; it has meant the primary and creative role, while maternity has meant nurturing and bearing. This “monogenetic” meaning of paternity is made explicit in Christianity and exemplified by the Virgin Birth but is consistent with the theological concept of monotheism. Similarly the procreative beliefs of the Trobriand Islanders and the Australian Aborigines are consistent with their cosmological beliefs. These are different systems, but both are integrated between intimate and ultimate concerns. Finally, it is asked why paternity has been of such fascination to theorists from the nineteenth century until the present.

Kaynakça

  • Austen, Leo (1934). “Procreation among the Trobriand Islanders”. Oceania, 5: 102-113.
  • Austin, Ralph W. J. (1983). “Islam and the Feminine”. Islam and the Modern World. Ed. Denis MacEoin & Ahmed AI-Shah. New York: St. Martin's Press.
  • Bachofen, J. Jakob (1861, 1967). Das Mutterrecht. [Myth, Religion and Mother Right]. New Jersey: Princeton University Press.
  • Barnes, John A. (1977). “Genetnrix:Genitor::Nature:Culture?” The Character of Kinship. Ed. Jack Goody. Cambridge: University Press.
  • Coward, Rosalind (1983). Patriarchal Precedents. London: Routledge & Kegan Paul.
  • Delaney, Carol (1977). “The Legacy of Abraham”. Beyond Androcentrism: New Essays on Women and Religion. Ed. Rita Gros. Missoula, Montana: Scholars Press for the American Academy of Religion.
  • Delaney, Carol (1984). Seed and Soil: Symbols of Procreation-Creation of a World, an Example from Turkey. Thesis. University of Chicago.
  • Dinnerstein, Dorothy (1977). The Mermaid and the Minotaur. New York: Harper Colophon Books.
  • Dwyer, Daisy H. (1978). Images and Self Images: Men and Women in Morocco. New York: Columbia University Press.
  • El-Saadwi, Nawal (1980) The Hidden Face of Eve. London: Zed Press.
  • Engelbrektsson, Ulla-Britt (1978). The Force of Tradition: Turkish Migrants at Home and Abroad. Göteborg: Acta Universitalis Gothoburgensis.
  • Engels, Frederick (1884, 1972). Origin of the Family, Private Property and the State. New York: Pathfinder Press.
  • Erdentuğ, Nermin (1959). A Study on the Social Structure of a Turkish Village. Ankara: Ayyıldız Matbaası.
  • Fernea, Robert A. and Fernea, E. (1972). “Vanation in Religious Observation among Islamic Women”. Scholars, Saints and Sufis. Ed. N. Keddie. Los Angeles: University of California Press.
  • Geertz, Clifford (1973). “The Impact of the Concept of Culture on the Concept of Man”. The Interpretation of Cultures. New York: Basic Books.
  • Hartland, Edwin S. (1894-96). The Legend of Perseus (3 vols). London: David Nutt.
  • Hartland, Edwin S. (1909-10). Primitive Paternity (2 vols). London: Folk Lore Society.
  • Hocart, Arthur M. (1952). “Kinship Systems”. The Life-Giving Myth. London: Methuen.
  • Jones, Ernest (1924, 1951). “Mother-Right and the Sexual Ignorance of Savages”. Essays in Applied Psycho-analysis. London: Hogarth Press.
  • Khan, Muhammad Z. (1962). Islam: Its Meaning for Modern Man. New York: Harper & Row.
  • Leach, Edmund (1967). “Virgin Birth”. Proc. R. anthrop. Inst., 1967: 39-49.
  • Magnarella, Paul J. (1974). Tradition and Change in a Turkish Town. Cambridge, MA: Schenkman.
  • Malinowski, Bronislaw (1916, 1954). “Baloma: Spirts of the Dead in the Trobriand Islands”. Magic Science and Religion. New York: Doubleday Anchor Books.
  • Malinowski, Bronislaw (1927). The Father in Primitive Psychology. London: Kegan, Paul, Trench and Trubner.
  • Malinowski, Bronislaw (1929, 1932). The Sexual Life of Savages in North-western Melanesia. London: George Routledge and Sons, Ltd.
  • McLennan, John F. (1865). Primitive Marriage. Edinburgh: Adam and Charles Black.
  • Meeker, Michael (1970). The Black Sea Turks: A Study of Honor, Descent and Marriage. Thesis. University of Chicago.
  • Mernissi, Fatema (1975). Beyond the Veil: Male-Female Dynamics in a Modern Muslim society. Cambridge, MA: Schenkman Publishing Co.
  • Monberg, Torben (1975). “Fathers were not Genitors”. Man, New Series, 10(1): 34-40.
  • Montagu, M. F. Ashley (1937, 1974). Coming into Being among the Australian Aborigines. London: Routledge & Kegan Paul.
  • Montague, Susan (1983). “Trobriand Gender Identity”. Mankind, 14: 33-45.
  • Morgan, Lewis H. (1870). Systems of Consanguinity and Affinity in the Human Family. Washington, DC: Smithsoman Institution.
  • Morgan, Lewis H. (1877). Ancient Society. Chicago: Charles H. Kerr.
  • Musallam, Basim F. (1983). Sex and Society in Islam: Birth Control before the Nineteenth Century. Cambridge: University Press.
  • Ortner, Sherry B. (1974). “Is Female to Male as Nature is to Culture?” Women, Culture and Society. Ed. M. Rosaldo & L. Lamphere. Stanford: University Press.
  • Rahman, Fazlur (1980). Major Themes of the Qur'an. MinneapolIs: Bibliotheca Islamica.
  • Schneider, David M. (1972). “What is Kinship All About?” Kinship Studies in the Morgan Centennial Year. Ed. P. Reining. Washington, DC: Anthropological Society.
  • Schneider, David M. (1984). A Critique of the Study of Kinship. Ann Arbor: University of Michigan Press.
  • Smith, Jane I. (1980). Women in Contemporary Muslim Society. Lewisburg: Bucknell University Press.
  • Speiser, Ephraim A. (1964). Genesis. New York: Doubleday.
  • Spiro, Melford (1968). “Virgin Birth, Parthenogenesis and Physiological Paternity: An Essay in Cultural Interpretation”. Man, New Series, 3: 242-261.
  • Spiro, Melford (1982). Oedipus in the Trobriands. Chicago: University Press.
  • Stocking, George (1983). “The Genesis of Anthropology: the Discipline's First Paradigm”. Keynote address. Central States Anthropological Meetings. Cleveland.
  • Weiner, Annette (1976). Women of Value, Men of Renown. Austin: University of Texas Press.

Babalığın Anlamı ve Bakire Doğum Tartışması

Yıl 2021, Sayı: 8, 300 - 326, 08.03.2021
https://doi.org/10.46250/kulturder.871747

Öz

Babalık kavramı, insan toplumunun evrimi ve örgütlenmesi ile ilgili teorik tartışmaların merkezinde yer almıştır. Bu tartışmalar, bazı çağdaş “ilkellerin” babalığı kabul etmediği ortaya çıkınca yoğunlaştı. Onların doğurganlık inançları, Bakire Doğum ile birlikte, doğaüstü doğumun yaygın temasına örnek olarak sınıflandırıldı. Bu makalede babalık anlamını anlamayan, bu nedenle başkalarının inançlarını çarpıtan ve kendi çıkarımlarımızı gizleyen antropologlar olduğunu iddia ediyorum. Türkiye'deki saha çalışmasından yararlanarak babalığın ortaya çıkarmak, birincil ve yaratıcı rol anlamına geldiğini, anneliğin ise yetiştirme ve taşıma anlamına geldiğini gösteriyorum. Babalığın bu “monogenetik” (tekkaynakçı) anlamı Hristiyanlıkta açıkça belirtilmiştir ve Bakire Doğum tarafından örneklendirilmiştir ancak tek tanrılığın teolojik konseptiyle de tutarlıdır. Benzer şekilde Trobriand Adalılarının ve Avustralya Aborjinlerinin üreme inançları, kozmolojik inançlarıyla tutarlıdır. Bunlar farklı sistemlerdir ancak her ikisi de samimi ve nihai kaygıların tam ortasında, ikisiyle de bütünleşmiştir. Son olarak, babalığın 19. yüzyıldan günümüze kadar teorisyenler için neden bu kadar cazip olduğu sorulmuştur.

Kaynakça

  • Austen, Leo (1934). “Procreation among the Trobriand Islanders”. Oceania, 5: 102-113.
  • Austin, Ralph W. J. (1983). “Islam and the Feminine”. Islam and the Modern World. Ed. Denis MacEoin & Ahmed AI-Shah. New York: St. Martin's Press.
  • Bachofen, J. Jakob (1861, 1967). Das Mutterrecht. [Myth, Religion and Mother Right]. New Jersey: Princeton University Press.
  • Barnes, John A. (1977). “Genetnrix:Genitor::Nature:Culture?” The Character of Kinship. Ed. Jack Goody. Cambridge: University Press.
  • Coward, Rosalind (1983). Patriarchal Precedents. London: Routledge & Kegan Paul.
  • Delaney, Carol (1977). “The Legacy of Abraham”. Beyond Androcentrism: New Essays on Women and Religion. Ed. Rita Gros. Missoula, Montana: Scholars Press for the American Academy of Religion.
  • Delaney, Carol (1984). Seed and Soil: Symbols of Procreation-Creation of a World, an Example from Turkey. Thesis. University of Chicago.
  • Dinnerstein, Dorothy (1977). The Mermaid and the Minotaur. New York: Harper Colophon Books.
  • Dwyer, Daisy H. (1978). Images and Self Images: Men and Women in Morocco. New York: Columbia University Press.
  • El-Saadwi, Nawal (1980) The Hidden Face of Eve. London: Zed Press.
  • Engelbrektsson, Ulla-Britt (1978). The Force of Tradition: Turkish Migrants at Home and Abroad. Göteborg: Acta Universitalis Gothoburgensis.
  • Engels, Frederick (1884, 1972). Origin of the Family, Private Property and the State. New York: Pathfinder Press.
  • Erdentuğ, Nermin (1959). A Study on the Social Structure of a Turkish Village. Ankara: Ayyıldız Matbaası.
  • Fernea, Robert A. and Fernea, E. (1972). “Vanation in Religious Observation among Islamic Women”. Scholars, Saints and Sufis. Ed. N. Keddie. Los Angeles: University of California Press.
  • Geertz, Clifford (1973). “The Impact of the Concept of Culture on the Concept of Man”. The Interpretation of Cultures. New York: Basic Books.
  • Hartland, Edwin S. (1894-96). The Legend of Perseus (3 vols). London: David Nutt.
  • Hartland, Edwin S. (1909-10). Primitive Paternity (2 vols). London: Folk Lore Society.
  • Hocart, Arthur M. (1952). “Kinship Systems”. The Life-Giving Myth. London: Methuen.
  • Jones, Ernest (1924, 1951). “Mother-Right and the Sexual Ignorance of Savages”. Essays in Applied Psycho-analysis. London: Hogarth Press.
  • Khan, Muhammad Z. (1962). Islam: Its Meaning for Modern Man. New York: Harper & Row.
  • Leach, Edmund (1967). “Virgin Birth”. Proc. R. anthrop. Inst., 1967: 39-49.
  • Magnarella, Paul J. (1974). Tradition and Change in a Turkish Town. Cambridge, MA: Schenkman.
  • Malinowski, Bronislaw (1916, 1954). “Baloma: Spirts of the Dead in the Trobriand Islands”. Magic Science and Religion. New York: Doubleday Anchor Books.
  • Malinowski, Bronislaw (1927). The Father in Primitive Psychology. London: Kegan, Paul, Trench and Trubner.
  • Malinowski, Bronislaw (1929, 1932). The Sexual Life of Savages in North-western Melanesia. London: George Routledge and Sons, Ltd.
  • McLennan, John F. (1865). Primitive Marriage. Edinburgh: Adam and Charles Black.
  • Meeker, Michael (1970). The Black Sea Turks: A Study of Honor, Descent and Marriage. Thesis. University of Chicago.
  • Mernissi, Fatema (1975). Beyond the Veil: Male-Female Dynamics in a Modern Muslim society. Cambridge, MA: Schenkman Publishing Co.
  • Monberg, Torben (1975). “Fathers were not Genitors”. Man, New Series, 10(1): 34-40.
  • Montagu, M. F. Ashley (1937, 1974). Coming into Being among the Australian Aborigines. London: Routledge & Kegan Paul.
  • Montague, Susan (1983). “Trobriand Gender Identity”. Mankind, 14: 33-45.
  • Morgan, Lewis H. (1870). Systems of Consanguinity and Affinity in the Human Family. Washington, DC: Smithsoman Institution.
  • Morgan, Lewis H. (1877). Ancient Society. Chicago: Charles H. Kerr.
  • Musallam, Basim F. (1983). Sex and Society in Islam: Birth Control before the Nineteenth Century. Cambridge: University Press.
  • Ortner, Sherry B. (1974). “Is Female to Male as Nature is to Culture?” Women, Culture and Society. Ed. M. Rosaldo & L. Lamphere. Stanford: University Press.
  • Rahman, Fazlur (1980). Major Themes of the Qur'an. MinneapolIs: Bibliotheca Islamica.
  • Schneider, David M. (1972). “What is Kinship All About?” Kinship Studies in the Morgan Centennial Year. Ed. P. Reining. Washington, DC: Anthropological Society.
  • Schneider, David M. (1984). A Critique of the Study of Kinship. Ann Arbor: University of Michigan Press.
  • Smith, Jane I. (1980). Women in Contemporary Muslim Society. Lewisburg: Bucknell University Press.
  • Speiser, Ephraim A. (1964). Genesis. New York: Doubleday.
  • Spiro, Melford (1968). “Virgin Birth, Parthenogenesis and Physiological Paternity: An Essay in Cultural Interpretation”. Man, New Series, 3: 242-261.
  • Spiro, Melford (1982). Oedipus in the Trobriands. Chicago: University Press.
  • Stocking, George (1983). “The Genesis of Anthropology: the Discipline's First Paradigm”. Keynote address. Central States Anthropological Meetings. Cleveland.
  • Weiner, Annette (1976). Women of Value, Men of Renown. Austin: University of Texas Press.
Toplam 44 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Türk Halk Bilimi, Antropoloji, Din Araştırmaları
Bölüm Çeviriler
Yazarlar

Carol Delaney Bu kişi benim

Çevirmenler

Gökhan Bakır

Yayımlanma Tarihi 8 Mart 2021
Yayımlandığı Sayı Yıl 2021 Sayı: 8

Kaynak Göster

APA Delaney, C. (2021). Babalığın Anlamı ve Bakire Doğum Tartışması (G. Bakır, çev.). Kültür Araştırmaları Dergisi(8), 300-326. https://doi.org/10.46250/kulturder.871747
AMA Delaney C. Babalığın Anlamı ve Bakire Doğum Tartışması. KAD. Mart 2021;(8):300-326. doi:10.46250/kulturder.871747
Chicago Delaney, Carol. “Babalığın Anlamı Ve Bakire Doğum Tartışması”. çeviren Gökhan Bakır. Kültür Araştırmaları Dergisi, sy. 8 (Mart 2021): 300-326. https://doi.org/10.46250/kulturder.871747.
EndNote Delaney C (01 Mart 2021) Babalığın Anlamı ve Bakire Doğum Tartışması. Kültür Araştırmaları Dergisi 8 300–326.
IEEE C. Delaney, “Babalığın Anlamı ve Bakire Doğum Tartışması”, KAD, sy. 8, ss. 300–326, Mart 2021, doi: 10.46250/kulturder.871747.
ISNAD Delaney, Carol. “Babalığın Anlamı Ve Bakire Doğum Tartışması”. Kültür Araştırmaları Dergisi. Gökhan BakırTrc 8 (Mart 2021), 300-326. https://doi.org/10.46250/kulturder.871747.
JAMA Delaney C. Babalığın Anlamı ve Bakire Doğum Tartışması. KAD. 2021;:300–326.
MLA Delaney, Carol. “Babalığın Anlamı Ve Bakire Doğum Tartışması”. Kültür Araştırmaları Dergisi, çeviren Gökhan Bakır, sy. 8, 2021, ss. 300-26, doi:10.46250/kulturder.871747.
Vancouver Delaney C. Babalığın Anlamı ve Bakire Doğum Tartışması. KAD. 2021(8):300-26.