Araştırma Makalesi
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The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease

Yıl 2024, Sayı: 23, 286 - 299, 10.12.2024
https://doi.org/10.46250/kulturder.1569688

Öz

Education serves as a constructing process of the society and the intellectuals stand as the constructors of this process. The intellectuals have both positive and negative impacts on social construction and deconstruction. However, it is mostly the political motivation that determines the role of education and intellectuals in society. No Longer at Ease, with its protagonist Obi Okonkwo who goes to England for his university study and returns to his motherland Nigeria after four years of education, presents the expectations and contributions of education and exemplifies the ineffective status of African intellectuals resulting from the policies of the imperialist powers. The deliberate representation of the Easterners and the Westerners, their attributed racial properties, and the apathy and misconduct of the African intellectuals are of great interest in the novel and accordingly in this paper. The conflicting image of the Easterner and the Westerner intellectuals are particularized and the unsimilar outputs of education for the conflicting sides are analyzed regarding the educated people of the East and the West. This study delves into background information, examines the influence of education on society implying the vanity of the African’s education, offers the significance and role of the intellectuals, and deals with the contradiction of the African ones by presenting a picture of society, particularly that of intellectuals.

Kaynakça

  • Abrahams, Cecil (1980). “No Longer at Ease”. [Review of Jagua Nana; My Mercedes Is Bigger than Yours, by C. Ekwensi & N. Nwanko]. Canadian Journal of African Studies, 14(3): 529–531.
  • Achebe, Chinua (2010 [1963]). No Longer at Ease. London: Penguin.
  • Adeyinka, Augustus A. & Ndwapi, Gaolekwe (2002). “Education and Morality in Africa”. Pastoral Care in Education, 20(2): 17-23.
  • Aji, Aron (1993). “Review”. African Studies Review, 36(2): 123-125.
  • Babalola, C. A. (1986). “A Reconsideration of Achebe’s No Longer at Ease”. Phylon, 47(2): 139–147.
  • Connell, Raewyn (2007). “The Heart of the Problem: South African Intellectual Workers, Globalization and Social Change”. Sociology, 41(1): 11-28.
  • Du Toit, Andre (1991). "The Problem of Intellectual History in (Post) Colonial Societies: The Case of South Africa”. Politikon: South African Journal of Political Studies, 18(2): 5-25.
  • Fanon, Frantz (2004). The Wretched of the Earth. Trans. Richard Philcox. New York: Grove Press.
  • Gandhi, Neena (2012). “At the Crossroad: Culture and Cultural Identity in the Novels of Achebe”. African Identities, 10(1): 55-62.
  • Losambe, Lokangaka (1960). “Expatriate Characters in the Post- Independence African Novel”. Phylon, 48(3): 204-215.
  • Mackay, Mercedes (1961). “Review”. African Affairs, 60(241): 549-550.
  • Madubuike, Ihechukwu (1975). “Chinua Achebe: His Ideas on African Literature”. Présence Africaine, 93: 140–152.
  • May, Brian (2008). “Extravagant Postcolonialism: Ethics and Individualism in Anglophonic, Anglocentric Postcolonial Fiction; or, ‘What Was (This) Postcolonialism?’”. ELH, 75(4): 899-937.
  • Menon, Anand (2015). A Post-Colonial Insight to Chinua Achebe’s African Trilogy. Buzau: Bridge Center.
  • Ndofirepi, Amasa Philip (2012). “Quality Education in Africa: Introducing Philosophy for Children to Promote Open-Mindedness”. Africa Education Review, 9(1): S26–S40.
  • Obi, Cyril I. (2004). “No Longer at Ease: Intellectuals and the Crisis of Nation-Statism in Nigeria in the 1990s”. African Sociological Review, 8(2): 1-14.
  • Said, Edward W. (2003). Orientalism. London: Penguin.
  • Shelton, Austin J. (1964). “The Offended Chi in Achebe's Novels”. Transition, 13: 36-37.
  • Shihza, Edward & Kariwo, Michael (2011). Education and Development in Zimbabwe. Rotterdam: Sense Publishers.
  • van den Bersselaar, Dmitri & Decker, Stephanie (2011). “No Longer at Ease: Corruption as an Institution in West Africa”. International Journal of Public Administration, 34(11): 741–752.
  • Wali, Obiajunwa (1965). “The Individual and the Novel in Africa”. Transition, 18: 31–33.

Achebe’nin Artık Huzur Yok Romanında Afrika Aydınlarının İmajı ve Eğitimin Yeri

Yıl 2024, Sayı: 23, 286 - 299, 10.12.2024
https://doi.org/10.46250/kulturder.1569688

Öz

Eğitim toplumun inşa sürecine hizmet eder, entelektüeller ise bu sürecin mimarı konumundadırlar. Entelektüellerin toplumsal inşa ve yıkım üzerinde hem olumlu hem de olumsuz etkileri vardır. Ancak, toplumda eğitimin ve entelektüellerin rolünü belirleyen şey çoğunlukla politik motivasyondur. Üniversite eğitimi için İngiltere'ye giden ve dört yıl eğitim gördükten sonra anavatanı Nijerya'ya dönen başkahraman Obi Okonkwo ile Artık Huzur Yok, eğitimin beklenti ve katkılarını sergiler ve emperyalist güçlerin politikaları sonucu Afrika aydınlarının etkisizleşmesini örneklendirir. Doğulular ve Batılıların kasıtlı temsili, onlara atfedilen ırksal özellikler, Afrikalı aydınların ilgisizliği ve kusurlu davranışları romanda ve dolayısıyla bu makalede ilgi odağıdır. Doğulu ve Batılı aydınların çatışan imajı ayrıntılandırılır ve çatışan taraflar için eğitimin farklı sonuçları Doğu ve Batı'nın eğitimli insanları dikkate alınarak analiz edilir. Bu çalışma, konu hakkındaki temel bilgileri ele almakta, Afrikalıların eğitiminin anlamsızlığını ima ederek eğitimin toplum üzerindeki etkisini incelemekte, entelektüellerin önemini ve rolünü ortaya koymakta ve Afrikalıların çelişkilerini, toplumun özellikle de entelektüellerin, resmini tasvir ederek ele almaktadır.

Kaynakça

  • Abrahams, Cecil (1980). “No Longer at Ease”. [Review of Jagua Nana; My Mercedes Is Bigger than Yours, by C. Ekwensi & N. Nwanko]. Canadian Journal of African Studies, 14(3): 529–531.
  • Achebe, Chinua (2010 [1963]). No Longer at Ease. London: Penguin.
  • Adeyinka, Augustus A. & Ndwapi, Gaolekwe (2002). “Education and Morality in Africa”. Pastoral Care in Education, 20(2): 17-23.
  • Aji, Aron (1993). “Review”. African Studies Review, 36(2): 123-125.
  • Babalola, C. A. (1986). “A Reconsideration of Achebe’s No Longer at Ease”. Phylon, 47(2): 139–147.
  • Connell, Raewyn (2007). “The Heart of the Problem: South African Intellectual Workers, Globalization and Social Change”. Sociology, 41(1): 11-28.
  • Du Toit, Andre (1991). "The Problem of Intellectual History in (Post) Colonial Societies: The Case of South Africa”. Politikon: South African Journal of Political Studies, 18(2): 5-25.
  • Fanon, Frantz (2004). The Wretched of the Earth. Trans. Richard Philcox. New York: Grove Press.
  • Gandhi, Neena (2012). “At the Crossroad: Culture and Cultural Identity in the Novels of Achebe”. African Identities, 10(1): 55-62.
  • Losambe, Lokangaka (1960). “Expatriate Characters in the Post- Independence African Novel”. Phylon, 48(3): 204-215.
  • Mackay, Mercedes (1961). “Review”. African Affairs, 60(241): 549-550.
  • Madubuike, Ihechukwu (1975). “Chinua Achebe: His Ideas on African Literature”. Présence Africaine, 93: 140–152.
  • May, Brian (2008). “Extravagant Postcolonialism: Ethics and Individualism in Anglophonic, Anglocentric Postcolonial Fiction; or, ‘What Was (This) Postcolonialism?’”. ELH, 75(4): 899-937.
  • Menon, Anand (2015). A Post-Colonial Insight to Chinua Achebe’s African Trilogy. Buzau: Bridge Center.
  • Ndofirepi, Amasa Philip (2012). “Quality Education in Africa: Introducing Philosophy for Children to Promote Open-Mindedness”. Africa Education Review, 9(1): S26–S40.
  • Obi, Cyril I. (2004). “No Longer at Ease: Intellectuals and the Crisis of Nation-Statism in Nigeria in the 1990s”. African Sociological Review, 8(2): 1-14.
  • Said, Edward W. (2003). Orientalism. London: Penguin.
  • Shelton, Austin J. (1964). “The Offended Chi in Achebe's Novels”. Transition, 13: 36-37.
  • Shihza, Edward & Kariwo, Michael (2011). Education and Development in Zimbabwe. Rotterdam: Sense Publishers.
  • van den Bersselaar, Dmitri & Decker, Stephanie (2011). “No Longer at Ease: Corruption as an Institution in West Africa”. International Journal of Public Administration, 34(11): 741–752.
  • Wali, Obiajunwa (1965). “The Individual and the Novel in Africa”. Transition, 18: 31–33.
Toplam 21 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü
Bölüm Araştırma Makaleleri
Yazarlar

Yüsra Boylu 0000-0002-9377-9505

Yayımlanma Tarihi 10 Aralık 2024
Gönderilme Tarihi 18 Ekim 2024
Kabul Tarihi 2 Aralık 2024
Yayımlandığı Sayı Yıl 2024 Sayı: 23

Kaynak Göster

APA Boylu, Y. (2024). The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease. Kültür Araştırmaları Dergisi(23), 286-299. https://doi.org/10.46250/kulturder.1569688
AMA Boylu Y. The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease. KAD. Aralık 2024;(23):286-299. doi:10.46250/kulturder.1569688
Chicago Boylu, Yüsra. “The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease”. Kültür Araştırmaları Dergisi, sy. 23 (Aralık 2024): 286-99. https://doi.org/10.46250/kulturder.1569688.
EndNote Boylu Y (01 Aralık 2024) The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease. Kültür Araştırmaları Dergisi 23 286–299.
IEEE Y. Boylu, “The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease”, KAD, sy. 23, ss. 286–299, Aralık 2024, doi: 10.46250/kulturder.1569688.
ISNAD Boylu, Yüsra. “The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease”. Kültür Araştırmaları Dergisi 23 (Aralık 2024), 286-299. https://doi.org/10.46250/kulturder.1569688.
JAMA Boylu Y. The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease. KAD. 2024;:286–299.
MLA Boylu, Yüsra. “The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease”. Kültür Araştırmaları Dergisi, sy. 23, 2024, ss. 286-99, doi:10.46250/kulturder.1569688.
Vancouver Boylu Y. The Image of African Intellectuals and the Position of Education in Achebe’s No Longer at Ease. KAD. 2024(23):286-99.
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