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İslam’da Sivil Din Ne Anlama Gelir?

Yıl 2015, Sayı: 78, 61 - 73, 01.04.2015

Öz

Bu makalenin amacı, ‘sivil din’ kavramını İslâmî açıdan anlaşıldığı şekliyle yeniden tanımlamaktır. Bunun sebebi, sivil din kavramının, İslâm’ın yapısı içinde Hristiyanlıktakinden farklı bir anlam ifâde etmesidir. Bu makale açısından sivil din, Devlet tarafından değil, kişisel ve sivil toplum anlamında, dinin inananları tarafından desteklenmektedir. Sivil dinin sivil toplum tarafından desteklenmesi, onu olabildiğince liberal hâle getirmektedir. ‘Sivil din’ kavramını tanımlamaktaki amacım, İslâm dininin Devlet’in etkisi altında kalan yapısal şekline denge getirmek ve inananlarına, Devlet ile olumlu ya da olumsuz bir bağı bulunmayan sivil toplum anlayışındaki yapı üzerine inşa edilmiş bir anlayış sunmaktır

Kaynakça

  • Açıkgenç, Alparslan (1990). “The Thinker of Islamic Revival and Reform: Fazlur Rahman’s Life and Thought (1919-1988)” in Journal of Islamic Research, Vol.4, No:4, October 1990, pp. 232-252.
  • Ataman, Kemal (2014). “Sivil Din Üzerine Bir Söyleşi” in Bülent Ecevit Üniversitesi İlahiyat Fakültesi Dergisi, vol.1, issue:2, pp.151-166.
  • (Avaliable at: http://dergipark.ulakbim.gov.tr/beuifd/article/view/5000087092 - Access on: 4.5.2015)
  • Bellah, Robert N. and Philip E. Hammond (1980). Varieties of Civil Religion. Harper & Row Publishers, San Francisco.
  • Breslauer, Daniel J. (2005). “Covenant and Civil Religion: Co-opting Religion and Religion Co-opted” in Introduction: America as Religion Mad. University of Kansas University. (Avaliable at: http://kuscholarworks.ku.edu/handle/1808/366 - Access on: 19.04.2015)
  • Cole, Wade M. (2011). “Civil Religion for World Society: The Direct and Diffuse Effects of Human Rights Treaties, 1981-2007”
  • Cuoto, Richard and Eric Thomas Weber (2010) “Civil Religion”, Chapter 57 in Political and Civic Leadership: A Reference Handbook, edited by Richard Couto, Washington, D.C.: Sage Press, p.505-512
  • Ferrari, Alessandro (2010). “ Civil Religion in Italy: A Mission Impossible?” in The Goerge Washington International Law Review, Vol.41, pp. 839-859. (avaliable at: http://docs. law.gwu.edu/stdg/gwilr/PDFs/41-4/5-%20Ferrari.pdf) (Access on: 20.4.2015)
  • Ferrari, Silvio (2011). “Religion and The Development of Civil Society” in International Jour- nal for Religious Freedom (ijrf), Vol. 4, issue 2, pp.29-36)
  • Gorski, Philip S. (2010). Civil Religion Today (ARDA Guiding Paper Series). State College, PA: The Association of Religion Data Archives at The Pennsylvania State University, from http://www.thearda.com/rrh/papers/guidingpapers.asp.
  • İnalcık, Halil (2003). “Tarihsel Bağlamda Sivil Toplum veTarikatlar”, in Bursa’da Dünden Bu- güne Tasavvuf Kültürü-2, (Ed. Nahit Kayabaşı), Bursa Kültür Sanat ve Turizm Vakfı Yayınları, Bursa.
  • Kahla, Elina (2014). “Civil Religion in Russia” in HELDA - Digital Repository of the University of Helsinki.
  • Avaliable at: https://helda.helsinki.fi/bitstream/handle/10138/136318/kahla_civil_religion. pdf?sequence=1 (Access on: 20.4.2015)
  • Konur, Himmet (2012). “Zühdden Tasavvufa Geçiş” in Tasavvuf – El Kitabı. (Ed. Kadir Köse), Grafiker Yayınları, Ankara, pp.137-156.
  • Kurt, Abdurrahman (2001). “Sosyo-Ekonomik ve Kültürel Yöntem İslam Öncesi Mekke Toplu- mu”, Uludağ Üniversitesi İlahiyat Fakültesi Dergisi içinde, c.10, sayı:2, ss.97-122.
  • Michiaki, Okuyama (2012). “Civil Religion in Japan?- Rethinking the Arguments and Their Implications” in Religious Studies in Japan, Vol.1, pp.61-77. Avaliable at: http://jpars. org/online/wp-content/uploads/2012/04/RSJ-1-OKUYAMA.pdf (access on 20.4.2015)
  • Mittleman, Alan (2001) “Pluralism: Identity, Civility, and the Common Good,” in Modern Jud- saism Vol. 21, no. 2, p.129.
  • Öngören, Reşat (2012). “Tasavvufun Kurumsallaşması” in Tasavvuf – El Kitabı. (Ed. Kadir Köse), Grafiker Yayınları, Ankara. pp. 217-311.
  • Reader, Ian (1994). “Civil Religion in Japan” in The Copenhagen Journal of Asian Studies, Vol.9, pp. 9-31.
Yıl 2015, Sayı: 78, 61 - 73, 01.04.2015

Öz

In this paper the main point is to redefine ‘civil religion’ as it is understood from Islamic point of view. This is because civil religion in the structure of Islam makes different sense than it does in Christianity. Within the framework of this paper, civil religion is enforced not by the State but by its believers in personal and nongovernmental sense. Nongovernmental understanding of civil religion is what makes it empowered as liberally as possible. What I would like to put forward as to define “civil religion” is that it should be promoted to bring balance in the structural form of religion of Islam under the influence of the State and to provide its believers with understanding that is built upon nongovernmental formation which has no correlation with the State neither in negative nor positive sense

Kaynakça

  • Açıkgenç, Alparslan (1990). “The Thinker of Islamic Revival and Reform: Fazlur Rahman’s Life and Thought (1919-1988)” in Journal of Islamic Research, Vol.4, No:4, October 1990, pp. 232-252.
  • Ataman, Kemal (2014). “Sivil Din Üzerine Bir Söyleşi” in Bülent Ecevit Üniversitesi İlahiyat Fakültesi Dergisi, vol.1, issue:2, pp.151-166.
  • (Avaliable at: http://dergipark.ulakbim.gov.tr/beuifd/article/view/5000087092 - Access on: 4.5.2015)
  • Bellah, Robert N. and Philip E. Hammond (1980). Varieties of Civil Religion. Harper & Row Publishers, San Francisco.
  • Breslauer, Daniel J. (2005). “Covenant and Civil Religion: Co-opting Religion and Religion Co-opted” in Introduction: America as Religion Mad. University of Kansas University. (Avaliable at: http://kuscholarworks.ku.edu/handle/1808/366 - Access on: 19.04.2015)
  • Cole, Wade M. (2011). “Civil Religion for World Society: The Direct and Diffuse Effects of Human Rights Treaties, 1981-2007”
  • Cuoto, Richard and Eric Thomas Weber (2010) “Civil Religion”, Chapter 57 in Political and Civic Leadership: A Reference Handbook, edited by Richard Couto, Washington, D.C.: Sage Press, p.505-512
  • Ferrari, Alessandro (2010). “ Civil Religion in Italy: A Mission Impossible?” in The Goerge Washington International Law Review, Vol.41, pp. 839-859. (avaliable at: http://docs. law.gwu.edu/stdg/gwilr/PDFs/41-4/5-%20Ferrari.pdf) (Access on: 20.4.2015)
  • Ferrari, Silvio (2011). “Religion and The Development of Civil Society” in International Jour- nal for Religious Freedom (ijrf), Vol. 4, issue 2, pp.29-36)
  • Gorski, Philip S. (2010). Civil Religion Today (ARDA Guiding Paper Series). State College, PA: The Association of Religion Data Archives at The Pennsylvania State University, from http://www.thearda.com/rrh/papers/guidingpapers.asp.
  • İnalcık, Halil (2003). “Tarihsel Bağlamda Sivil Toplum veTarikatlar”, in Bursa’da Dünden Bu- güne Tasavvuf Kültürü-2, (Ed. Nahit Kayabaşı), Bursa Kültür Sanat ve Turizm Vakfı Yayınları, Bursa.
  • Kahla, Elina (2014). “Civil Religion in Russia” in HELDA - Digital Repository of the University of Helsinki.
  • Avaliable at: https://helda.helsinki.fi/bitstream/handle/10138/136318/kahla_civil_religion. pdf?sequence=1 (Access on: 20.4.2015)
  • Konur, Himmet (2012). “Zühdden Tasavvufa Geçiş” in Tasavvuf – El Kitabı. (Ed. Kadir Köse), Grafiker Yayınları, Ankara, pp.137-156.
  • Kurt, Abdurrahman (2001). “Sosyo-Ekonomik ve Kültürel Yöntem İslam Öncesi Mekke Toplu- mu”, Uludağ Üniversitesi İlahiyat Fakültesi Dergisi içinde, c.10, sayı:2, ss.97-122.
  • Michiaki, Okuyama (2012). “Civil Religion in Japan?- Rethinking the Arguments and Their Implications” in Religious Studies in Japan, Vol.1, pp.61-77. Avaliable at: http://jpars. org/online/wp-content/uploads/2012/04/RSJ-1-OKUYAMA.pdf (access on 20.4.2015)
  • Mittleman, Alan (2001) “Pluralism: Identity, Civility, and the Common Good,” in Modern Jud- saism Vol. 21, no. 2, p.129.
  • Öngören, Reşat (2012). “Tasavvufun Kurumsallaşması” in Tasavvuf – El Kitabı. (Ed. Kadir Köse), Grafiker Yayınları, Ankara. pp. 217-311.
  • Reader, Ian (1994). “Civil Religion in Japan” in The Copenhagen Journal of Asian Studies, Vol.9, pp. 9-31.
Toplam 19 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Research Article
Yazarlar

Can Ceylan Bu kişi benim

Yayımlanma Tarihi 1 Nisan 2015
Yayımlandığı Sayı Yıl 2015 Sayı: 78

Kaynak Göster

APA Ceylan, C. (2015). İslam’da Sivil Din Ne Anlama Gelir?. Liberal Düşünce Dergisi(78), 61-73.