ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ

Cilt: 6 Sayı: 12 1 Aralık 2013
Fatih İyiyol
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Nonanonymous Manis: Religious/Sufi Folk Literature Examples

Öz

Manis are among the most frequently practiced works of anonymous folk literature. Manis, seen under various titles throughout the Turkish World, are more vivid in Anatolia, Caucasus, the Balkans and among the Turkish communities living in the Middle East. Being anonymous is one of the main characteristics of the manis. In addition, poems in the mani forms are also confronted (found)in asik tradition and Contemporary Turkish Literature. The religious sufi folk poets, the main area of our study, have also poems in mani forms. It has been observed that, influenced by aşık tradition and anonymous culture, many sufi tekke poets have written manis. The objective of this study is to analyze manis belonging to tekke/ sufı poets with regard to their form and content. In this study, the poems (mani) of Religious/ sufi folk literature poets have been compared with the examples of Âşık and Anonymous Folk literature with respect to their similarities and differences. The poems written or sung by Tekke poets are in conformity with plain (simple) mani's aaba and heptastich structure in form. Apart from having a punned rhyme, these manis do not have an interrupted sound (character) and are not made up of 5 verses. In the manis that are subject of this study, the common Sufi subjects such as divine love, four doors forty posts, being unresponsive(gönülsüz) and reproach (melamet) are mentioned. Moreover, similar to anonymous manis, giving advice and daily social issues are also treated.

Anahtar Kelimeler

Nonanonymous manis, Religious/Sufi Turkish Folk Literature

Kaynakça

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Kaynak Göster

APA
İyiyol, F. (2013). ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ. Motif Akademi Halkbilimi Dergisi, 6(12), 261-276. https://izlik.org/JA23TL84WC
AMA
1.İyiyol F. ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ. Motif Akademi. 2013;6(12):261-276. https://izlik.org/JA23TL84WC
Chicago
İyiyol, Fatih. 2013. “ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ”. Motif Akademi Halkbilimi Dergisi 6 (12): 261-76. https://izlik.org/JA23TL84WC.
EndNote
İyiyol F (01 Aralık 2013) ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ. Motif Akademi Halkbilimi Dergisi 6 12 261–276.
IEEE
[1]F. İyiyol, “ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ”, Motif Akademi, c. 6, sy 12, ss. 261–276, Ara. 2013, [çevrimiçi]. Erişim adresi: https://izlik.org/JA23TL84WC
ISNAD
İyiyol, Fatih. “ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ”. Motif Akademi Halkbilimi Dergisi 6/12 (01 Aralık 2013): 261-276. https://izlik.org/JA23TL84WC.
JAMA
1.İyiyol F. ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ. Motif Akademi. 2013;6:261–276.
MLA
İyiyol, Fatih. “ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ”. Motif Akademi Halkbilimi Dergisi, c. 6, sy 12, Aralık 2013, ss. 261-76, https://izlik.org/JA23TL84WC.
Vancouver
1.Fatih İyiyol. ANONİM OLMAYAN MÂNİLER: DİNÎ-TASAVVUFÎ TÜRK HALK EDEBİYATI ÖRNEKLERİ. Motif Akademi [Internet]. 01 Aralık 2013;6(12):261-76. Erişim adresi: https://izlik.org/JA23TL84WC