Araştırma Makalesi

KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’

Cilt: 13 Sayı: 32 15 Aralık 2020
EN TR

KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’

Öz

Home Fire (2017) by Kamila Shamsie fictionally reveals the security concerns and identity crises of British Muslims through the represented experiences of its minor and major characters from a Muslim background and literalises the process in which the ‘otherised’ struggle to be recognised, acknowledged and included through the reconstitution of the ‘self’ in relation to the discursively ‘legitimate’ narratives of the mainstream ‘white’ society. In the novel, the Muslim characters who perform the requirements of a ‘proper’ Muslim image are accepted into the neo-colonial centre, while those who do not fit into the ‘proper’ Muslim image are demonised and criminalised. Considering the conditional inclusion of the ‘otherised, this article will, in this context, attempt to investigate the operation of neo-racism in postmodern capitalism and focus on the construction of acceptable otherness within the context of the discursive hegemony of orientalist epistemological formations. The article will also attempt to contribute to and develop Hamid Dabashi’s concept of the ‘house Muslim’ in order to articulate the cultural and ideological interpellation of the Muslim colonial subject into the dominant logic of the metropolitan culture.

Anahtar Kelimeler

Home Fire, The Muslim colonial subject, neo-racism, the ‘house Muslim’, interpellation

Kaynakça

  1. Alibhai‐Brown, Y. (2000). After multi‐culturalism. London: Foreign Policy Centre.
  2. Bağlama, S. H. (2018). The Resurrection of the Spectre: A Marxist Analysis of Race, Class and Alienation in the Post-War British Novel. Berlin: Peter Lang.
  3. Balibar, E. (1991). Is there a Neo-Racism?. In Etienne Balibar and Immanuel Wallerstein (Eds.), Race, Nation, Class: Ambiguous Identities (pp. 17-29). London: Verso.
  4. Ben‐Eliezer, U. (2004). Becoming a Black Jew: Cultural Racism and Anti‐Racism in Contemporary Israel. Social Identities, 10 (2), 245–266.
  5. Callinicos, A. (1993). Race and Class. London: Bookmarks.
  6. Dabashi, H. (2011). Brown Skin, White Masks. London: Pluto Press.
  7. Hall, S. (1996). New ethnicities. In D. Morley and K.-H. Chen (Eds.), Stuart Hall: Critical Dialogues in Cultural Studies (pp. 441-449). London: Routledge.
  8. Harris, P. J. (2003). Gatekeeping and Remaking: The Politics of Respectability in African American Women's History and Black Feminism. Journal of Women's History, 15 (1), 212-220.
  9. Kymlicka, W. (2018). The rise and fall of multiculturalism? New debates on inclusion and accommodation in diverse societies. International Social Science Journal, 68, 133-148.
  10. Laclau, E. (1990). New Reflections on the Revolution of Our Time. London: Verso.

Kaynak Göster

APA
Bağlama, S. H. (2020). KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’. Motif Akademi Halkbilimi Dergisi, 13(32), 1641-1652. https://doi.org/10.12981/mahder.810514
AMA
1.Bağlama SH. KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’. Motif Akademi. 2020;13(32):1641-1652. doi:10.12981/mahder.810514
Chicago
Bağlama, Sercan Hamza. 2020. “KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’”. Motif Akademi Halkbilimi Dergisi 13 (32): 1641-52. https://doi.org/10.12981/mahder.810514.
EndNote
Bağlama SH (01 Aralık 2020) KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’. Motif Akademi Halkbilimi Dergisi 13 32 1641–1652.
IEEE
[1]S. H. Bağlama, “KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’”, Motif Akademi, c. 13, sy 32, ss. 1641–1652, Ara. 2020, doi: 10.12981/mahder.810514.
ISNAD
Bağlama, Sercan Hamza. “KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’”. Motif Akademi Halkbilimi Dergisi 13/32 (01 Aralık 2020): 1641-1652. https://doi.org/10.12981/mahder.810514.
JAMA
1.Bağlama SH. KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’. Motif Akademi. 2020;13:1641–1652.
MLA
Bağlama, Sercan Hamza. “KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’”. Motif Akademi Halkbilimi Dergisi, c. 13, sy 32, Aralık 2020, ss. 1641-52, doi:10.12981/mahder.810514.
Vancouver
1.Sercan Hamza Bağlama. KAMILA SHAMSIE’S HOME FIRE: NEO-RACISM AND THE ‘HOUSE MUSLIM’. Motif Akademi. 01 Aralık 2020;13(32):1641-52. doi:10.12981/mahder.810514