Araştırma Makalesi

Occult African Films as a Reflection of Resurrection Stories: A Socio-Cultural Perspective on Cameroonian and Nigerian Video Films

Cilt: 7 Sayı: 2 31 Aralık 2024
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Occult African Films as a Reflection of Resurrection Stories: A Socio-Cultural Perspective on Cameroonian and Nigerian Video Films

Abstract

The African religious landscape is partly characterized by a plurality of vibrant neo-Pentecostal and charismatic movements. Many of these movements are founded, led or influenced by perceived gifted individuals who claim to have had a firsthand experience with the spirit world through diverse mystical or paranormal means. Some of these means include near death experiences or resurrection from the dead. Although some research works have examined the relationship between the narratives of these gifted individuals and the socio-political discourse in Africa, very little attention has been devoted particularly to how their descriptions of the spirit world and the afterlife affect or reflect cinematic production in Africa. This paper seeks to fill this gap in knowledge through an examination of the ways in which resurrection and near death stories driving charismatic Pentecostalism are reflected in some Cameroonian and Nigerian video films. Using secondary sources and a qualitative content analysis of relevant films, the paper specifically attains two main objectives. In the first place, it examines how Cameroonian and Nigerian resurrection stories describe the spirit world and affect the popular culture in Cameroon and Nigeria; while in the last place, the paper examines how these stories are particularly reflected in Cameroonian and Nigerian films.

Keywords

Destekleyen Kurum

No support is taken from any institution or organization

Etik Beyan

There is no potential conflict of interest in the study

Teşekkür

Thanks

Kaynakça

  1. Abar, E. M. I. (2019). Christianity, traditional religions and power politics in Northern Nigeria since pre-Islamic period. A PhD Thesis submitted to Andrews University.
  2. Aggarwal, R. & Ranganathan, P. (2019). Study designs: Part 2 – Descriptive studies. Perspectives on Clinical Research, 10(1), 34-36.
  3. Akure, D. P. (2021). Cherubim and Seraphim seals four churches in Ondo for fetish activities. Vanguard, April 7 edition.
  4. Amadi, E. (2005). The ethics in Nigerian cultures, Lagos: Bookraft.
  5. Ameh, C. G. (2013, June 21). Dead man wakes up after three days in mortuary, recounts ordeal. Daily Post, Accessed October12, 2024, from https://thesun.ng/resurrection-story/
  6. Anderson, A. (2013). An introduction to Pentecostalism: Global charismatic Christianity. Cambridge: Cambridge University Press.
  7. Baeke, V. (1986). Witchcraft, secret societies and sacrifice among the Wuli of Western Cameroon. Systèmes de Pensée en Afrique Noire, 7, 155-174.
  8. Chiorazzi, A. (2015, July 26). The spirituality of Africa. Harvard Gazette. Accessed December 16, 2024, from https://news.harvard.edu/gazette/story/2015/10/the-spirituality-of-africa/

Ayrıntılar

Birincil Dil

İngilizce

Konular

İletişim ve Medya Çalışmaları (Diğer)

Bölüm

Araştırma Makalesi

Yayımlanma Tarihi

31 Aralık 2024

Gönderilme Tarihi

20 Ekim 2024

Kabul Tarihi

19 Aralık 2024

Yayımlandığı Sayı

Yıl 2024 Cilt: 7 Sayı: 2

Kaynak Göster

APA
Endong, F. P. C. (2024). Occult African Films as a Reflection of Resurrection Stories: A Socio-Cultural Perspective on Cameroonian and Nigerian Video Films. Journal of Media and Religion Studies, 7(2), 83-99. https://doi.org/10.47951/mediad.1570844

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