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Conspiracy Propaganda or Media Agenda-Setting? The Representation of Muslims in Indian Media as Anti-National during the COVID-19

Yıl 2025, Cilt: 8 Sayı: 1, 33 - 62, 30.06.2025
https://doi.org/10.47951/mediad.1574301

Öz

The COVID-19 pandemic has led to an unprecedented global crisis, affecting every aspect of life. In the difficult times, the role of the media has become even more crucial. However, it has been noted that some Indian media has spread baseless conspiracy theories, exploiting COVID-19 for certain agendas. The role of Indian media during the COVID-19 pandemic has been questioned due to the biased dissemination of information. This study aims to observe how national news channels, through their prime-time debates, propagated the narrative of a Muslim conspiracy by spreading false information during the initial outbreak of the COVID-19 pandemic in India. It also seeks to understand the role of media narratives and representations in setting the Hindu nationalist agenda and portraying Muslims as anti-national" or the other of the nation. The study sample includes the content of prime-time news programs from six well-known TV news channels in India: Times Now, Republic TV, India TV, Zee News, CNN News 18, and India Today. News media organizations in India tend to favor majoritarian sentiments and ideas while marginalizing and condemning minorities and their beliefs, particularly in relation to religion and religiosity. The overt role of a number of news channels in amplifying the conspiracy against Muslims, particularly in framing them as the ‘other’ or the ‘anti-national’, aligns with the Hindu nationalist agenda. Depending on agenda setting and framing certain issues in a way that demonizes Muslims, the media could perpetuate stereotypes and fuel resentment towards those groups, which are already marginalized or misunderstood.

Kaynakça

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  • Alam, M., & Zaini, S. (2021). COVID-19 and the plight of the migrant worker in India. Community, Work & Family, 24, 1–5. https://doi.org/10.1080/13668803.2021.1975651
  • Aldamen, Y. (2017). The role of print and electronic media in the defense of human rights: A Jordanian perspective. Jordan J. Soc. Sci, 10(1), 119–13. https://doi.org/10.12816/0040694
  • Aldamen, Y. (2023a). Can a negative representation of refugees in social media lead to compassion fatigue? An analysis of the perspectives of a sample of Syrian refugees in Jordan and Turkey. Journalism and Media, 4(1), 90–104. https://doi.org/10.3390/journalmedia4010007
  • Aldamen, Y. (2023b). How the media agenda contributes to cultivating symbolic annihilation and gender-based stigmatization frames for Syrian refugee women. Language, Discourse & Society, 11(No. 2(22), 2(22), 108–128. https://doi.org/10.5281/zenodo.10291208
  • Aldamen, Y. (2023c). Refugee journalist phenomenon as a consequence of migration and refugee crises: The role of social media in transferring refugees’ role from “has been affected” to “has affected.” Studies in Media and Communication, 11(6), 358–370. https://doi.org/10.11114/smc.v11i6.6202
  • Aldamen, Y. (2023d). Understanding social media dependency, and uses and gratifications as a communication system in the migration Era Syrian refugees in host countries as a case study. Social Sciences, 12(6), 322. https://doi.org/10.3390/socsci12060322
  • Aldamen, Y. (2023e). Xenophobia and hate speech towards refugees on social media: Reinforcing causes, negative effects, defense and response mechanisms against that speech. Societies, 13(83). https://doi.org/10.3390/soc13040083
  • Aldamen, Y. (2024). Ürdün’de dergicilik: Kurulması ve gelişimi. İletişim ve Toplum Araştırmaları Dergisi, 4(1), 67–92. https://doi.org/10.59534/jcss.1405592
  • Aldamen, Y. (2025). Social media, digital resilience, and knowledge sustainability: Syrian refugees’ perspectives. Journal of Intercultural Communication, 25(1), 57–69. https://doi.org/10.36923/jicc.v25i1.1010
  • Aldamen, Y., & Abdallah, A. (2024). Dialogical health communication via Twitter (X) during COVID-19 in African countries: Ghana as a case study. World, 5(4). https://doi.org/10.3390/world5040049
  • Aldamen, Y., & Abdul Jaleel, D. (2024a). A depiction of Rohingya refugees in India’s online news platforms following the shift in the Indian government’s stance in 2017. Societies, 14(8), 140. https://doi.org/10.3390/soc14080140
  • Aldamen, Y., & Abdul Jaleel, D. (2024b). Stimulation of the collective memory of the 1999 Turkey earthquake through the Turkish media coverage of the 2023 earthquake. Online J. Commun. Media Technol. 2024, 14, e202420. [. Online Journal of Communication and Media Technologies, 14(2), e202420. https://doi.org/10.30935/ojcmt/14407
  • Aldamen, Y., & Hacimic, E. (2023). Positive determinism of Twitter usage development in crisis communication: Rescue and relief efforts after the 6 February 2023 earthquake in Türkiye as a case study. Soc. Sci. 2023, 12, 436. Social Sciences, 12(8), 436. https://doi.org/10.3390/socsci12080436
  • Amarasingam, A., Umar, A., & Desai, S. (2022). “Fight, die, and if required kill”: Hindu nationalism, misinformation, and Islamophobia in India. Religions, 13(5), 380. https://doi.org/10.3390/rel13050380
  • Anderson, B. (2006). Imagined communities: Reflections on the origin and spread of nationalism.
  • Andrade, G. (2020). Medical conspiracy theories: Cognitive science and implications for ethics. Medicine, Health Care, and Philosophy, 23(3), 505–518. https://doi.org/10.1007/s11019-020-09951-6
  • Asmer Beg, M. (2008). Globalization, Muslims, and the Indian media. In K. W. Shands (Ed.), Neither East Nor West: Postcolonial Essays on Literature, Culture and Religion (pp. 143–156). Södertörns högskola.
  • Balabantaray, S. R. (2022). Coronavirus pandemic and construction of false narratives: Politics of health (hate) and religious hatred/ hate crimes in India. Sociología y Tecnociencia, 12(2), 307–322. https://doi.org/10.24197/st.2.2022.307-322
  • Banaji, S., & Bhat, R. (2019, November 11). WhatsApp vigilantes: An exploration of citizen reception and circulation of WhatsApp misinformation linked to mob violence in India. Lse.Ac.Uk.
  • Barkun, M. (2003). A culture of conspiracy: Apocalyptic visions in contemporary America. Berkeley.
  • Barkun, M. (2015). Conspiracy theories as stigmatized knowledge. Diogenes, 62(3–4), 114–120.
  • Basu, D. (2021). Majoritarian politics and hate crimes against religious minorities: Evidence from India, 2009–2018. World Development, 146, 105540. https://doi.org/10.1016/j.worlddev.2021.105540
  • Berard, R., Gabers, C., & McKell, D. (2016). Communication strategy in quarterly earnings calls: The importance of tone and agenda setting theory. 6th International Engaged Management Scholarship Conference.
  • Bhat, S. H. (2019). Muslim characters in Bollywood cinema: Representation and reality. Journal Of Humanities and Social Science, 24(12), 6–16.
  • Bose, S. (2018). Secular states, religious politics: India, Turkey, and the future of secularism (iv ed., Vol. i). https://www.cambridge.org/core/product/29AF1F532C0FFF2AFA82B28E8F713B1E
  • Bose, S. (2019, June 21). Modi and the other idea of India.
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  • Chakravarty, R., & Gooptu, N. (2000). Imagi-nation: The media, nation and politics in contemporary India. In B. S. E. Hallam (Ed.), Cultural Encounters: Representing “Otherness” (1st ed., pp. 89–107). London: Cultural Encounters.
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Komplo Propagandası mı Yoksa Medya Gündem Belirleme mi? COVID-19 Sırasında Hindistan Medyasında Müslümanların Anti-Milli Olarak Temsili

Yıl 2025, Cilt: 8 Sayı: 1, 33 - 62, 30.06.2025
https://doi.org/10.47951/mediad.1574301

Öz

COVID-19 salgını, hayatın her alanını etkileyen, benzeri görülmemiş bir küresel krize yol açmıştır. Böyle zor zamanlarda medyanın rolü daha da önem kazanmaktadır. Nitekim, bazı Hint medya kanallarının COVID-19’u belirli gündemlere hizmet edecek şekilde kullanarak temelsiz komplo teorileri yaydığı tespit edilmiştir. Salgın sürecinde Hindistan’daki medya organlarının, bilgileri taraflı bir biçimde aktarması nedeniyle rolleri sorgulanmıştır. Bu çalışma, Hindistan’da COVID-19 salgınının ilk dönemlerinde, ulusal haber kanallarının ana haber tartışmalarında yanlış bilgi yayarak Müslümanları hedef alan bir komplo teorisini nasıl dolaşıma soktuklarını ortaya koymayı amaçlamaktadır. Ayrıca, Hindu milliyetçi gündeminin şekillendirilmesinde ve Müslümanların "ulus karşıtı" ya da ulusun ötekisi olarak sunulmasında medya anlatılarının ve temsillerinin rolünü anlamaya çalışmaktadır. Çalışma örlemi, Hindistan’daki altı önde gelen televizyon haber kanalının ana haber programlarının içeriğini kapsamaktadır: Times Now, Republic TV, India TV, Zee News, CNN News 18 ve India Today. Genel olarak, Hindistan’daki haber medyası, özellikle din ve dindarlık söz konusu olduğunda, azınlıkları ve onların inançlarını marjinalleştirip kınarken, çoğunluğun duygu ve düşüncelerini destekleme eğilimindedir. Birçok haber kanalının, Müslümanlara yönelik komplo söylemlerini körüklemede açık bir rol oynadığı görülmektedir. Özellikle Müslümanları "öteki" ya da "anti-milli" olarak çerçevelemeleri, Hindu milliyetçi gündemle örtüşmektedir. Medya, gündem belirleme gücü ve Müslümanları şeytanlaştıran çerçevelendirme stratejileriyle, bu gruplara yönelik stereotipleri pekiştirmekte; zaten marjinalleştirilmiş ya da yanlış anlaşılmış olan bu topluluklara karşı kin ve öfkeyi körükleyebilmektedir.

Kaynakça

  • Ahmad, I. (2014). Kafka in India: Terrorism, media, muslims. In Haplo Repository (pp. 289–329). Oxford University Press. https://acuresearchbank.acu.edu.au/item/85470/kafka-in-india-terrorism-media-muslims
  • Alam, M., & Zaini, S. (2021). COVID-19 and the plight of the migrant worker in India. Community, Work & Family, 24, 1–5. https://doi.org/10.1080/13668803.2021.1975651
  • Aldamen, Y. (2017). The role of print and electronic media in the defense of human rights: A Jordanian perspective. Jordan J. Soc. Sci, 10(1), 119–13. https://doi.org/10.12816/0040694
  • Aldamen, Y. (2023a). Can a negative representation of refugees in social media lead to compassion fatigue? An analysis of the perspectives of a sample of Syrian refugees in Jordan and Turkey. Journalism and Media, 4(1), 90–104. https://doi.org/10.3390/journalmedia4010007
  • Aldamen, Y. (2023b). How the media agenda contributes to cultivating symbolic annihilation and gender-based stigmatization frames for Syrian refugee women. Language, Discourse & Society, 11(No. 2(22), 2(22), 108–128. https://doi.org/10.5281/zenodo.10291208
  • Aldamen, Y. (2023c). Refugee journalist phenomenon as a consequence of migration and refugee crises: The role of social media in transferring refugees’ role from “has been affected” to “has affected.” Studies in Media and Communication, 11(6), 358–370. https://doi.org/10.11114/smc.v11i6.6202
  • Aldamen, Y. (2023d). Understanding social media dependency, and uses and gratifications as a communication system in the migration Era Syrian refugees in host countries as a case study. Social Sciences, 12(6), 322. https://doi.org/10.3390/socsci12060322
  • Aldamen, Y. (2023e). Xenophobia and hate speech towards refugees on social media: Reinforcing causes, negative effects, defense and response mechanisms against that speech. Societies, 13(83). https://doi.org/10.3390/soc13040083
  • Aldamen, Y. (2024). Ürdün’de dergicilik: Kurulması ve gelişimi. İletişim ve Toplum Araştırmaları Dergisi, 4(1), 67–92. https://doi.org/10.59534/jcss.1405592
  • Aldamen, Y. (2025). Social media, digital resilience, and knowledge sustainability: Syrian refugees’ perspectives. Journal of Intercultural Communication, 25(1), 57–69. https://doi.org/10.36923/jicc.v25i1.1010
  • Aldamen, Y., & Abdallah, A. (2024). Dialogical health communication via Twitter (X) during COVID-19 in African countries: Ghana as a case study. World, 5(4). https://doi.org/10.3390/world5040049
  • Aldamen, Y., & Abdul Jaleel, D. (2024a). A depiction of Rohingya refugees in India’s online news platforms following the shift in the Indian government’s stance in 2017. Societies, 14(8), 140. https://doi.org/10.3390/soc14080140
  • Aldamen, Y., & Abdul Jaleel, D. (2024b). Stimulation of the collective memory of the 1999 Turkey earthquake through the Turkish media coverage of the 2023 earthquake. Online J. Commun. Media Technol. 2024, 14, e202420. [. Online Journal of Communication and Media Technologies, 14(2), e202420. https://doi.org/10.30935/ojcmt/14407
  • Aldamen, Y., & Hacimic, E. (2023). Positive determinism of Twitter usage development in crisis communication: Rescue and relief efforts after the 6 February 2023 earthquake in Türkiye as a case study. Soc. Sci. 2023, 12, 436. Social Sciences, 12(8), 436. https://doi.org/10.3390/socsci12080436
  • Amarasingam, A., Umar, A., & Desai, S. (2022). “Fight, die, and if required kill”: Hindu nationalism, misinformation, and Islamophobia in India. Religions, 13(5), 380. https://doi.org/10.3390/rel13050380
  • Anderson, B. (2006). Imagined communities: Reflections on the origin and spread of nationalism.
  • Andrade, G. (2020). Medical conspiracy theories: Cognitive science and implications for ethics. Medicine, Health Care, and Philosophy, 23(3), 505–518. https://doi.org/10.1007/s11019-020-09951-6
  • Asmer Beg, M. (2008). Globalization, Muslims, and the Indian media. In K. W. Shands (Ed.), Neither East Nor West: Postcolonial Essays on Literature, Culture and Religion (pp. 143–156). Södertörns högskola.
  • Balabantaray, S. R. (2022). Coronavirus pandemic and construction of false narratives: Politics of health (hate) and religious hatred/ hate crimes in India. Sociología y Tecnociencia, 12(2), 307–322. https://doi.org/10.24197/st.2.2022.307-322
  • Banaji, S., & Bhat, R. (2019, November 11). WhatsApp vigilantes: An exploration of citizen reception and circulation of WhatsApp misinformation linked to mob violence in India. Lse.Ac.Uk.
  • Barkun, M. (2003). A culture of conspiracy: Apocalyptic visions in contemporary America. Berkeley.
  • Barkun, M. (2015). Conspiracy theories as stigmatized knowledge. Diogenes, 62(3–4), 114–120.
  • Basu, D. (2021). Majoritarian politics and hate crimes against religious minorities: Evidence from India, 2009–2018. World Development, 146, 105540. https://doi.org/10.1016/j.worlddev.2021.105540
  • Berard, R., Gabers, C., & McKell, D. (2016). Communication strategy in quarterly earnings calls: The importance of tone and agenda setting theory. 6th International Engaged Management Scholarship Conference.
  • Bhat, S. H. (2019). Muslim characters in Bollywood cinema: Representation and reality. Journal Of Humanities and Social Science, 24(12), 6–16.
  • Bose, S. (2018). Secular states, religious politics: India, Turkey, and the future of secularism (iv ed., Vol. i). https://www.cambridge.org/core/product/29AF1F532C0FFF2AFA82B28E8F713B1E
  • Bose, S. (2019, June 21). Modi and the other idea of India.
  • Byford, J. (2011). Conspiracy theories: A critical introduction. Palgrave Macmillan. https://books.google.jo/books?id=m5Er9ELOwQkC
  • Chadha, K., & Kavoori, A. (2008). Exoticized, marginalized, demonized: The Muslim “other” in Indian cinema. In A. Punathambekar (Ed.), Global Bollywood (pp. 131–145). New York University Press.
  • Chakravarty, R., & Gooptu, N. (2000). Imagi-nation: The media, nation and politics in contemporary India. In B. S. E. Hallam (Ed.), Cultural Encounters: Representing “Otherness” (1st ed., pp. 89–107). London: Cultural Encounters.
  • Coleman, R., McCombs, M., & Weaver, D. (2009). Agenda setting. In The Handbook of Journalism Studies (pp. 167–180). Routledge.
  • Douglas, K. M., Uscinski, J. E., Sutton, R. M., Cichocka, A., Nefes, T., Ang, C. S., & Deravi, F. (2019). Understanding conspiracy theories. Political Psychology, 40(Suppl 1), 3–35. https://doi.org/10.1111/pops.12568
  • Faizan, M. (2020, April 16). The coronavirus spread and the criminal liability of the Tablighi Jamaat. https://thewire.in/communalism/coronavirus-criminal-liability-of-tablighi-jamaat
  • Frankfurter, D. (2021). Religion in the mirror of the other: The discursive value of cult-atrocity stories in mediterranean antiquity. In History of religions (Vol. 60, Issue 3, pp. 188–208). University of Chicago Press. https://doi.org/10.1086/711943
  • Frayer, L. (2020). Blamed for coronavirus outbreak, Muslims in India come under attack. Pandemic Response and Religion in the USA: Race, Ethnicity, and Gender., 31. https://scholarworks.wmich.edu/religion-pandemic-race/3
  • Goertzel, T. (2010). Conspiracy theories in science. EMBO Reports, 11(7), 493–499. https://doi.org/10.1038/embor.2010.84
  • Hallam, E., & Street, B. (2000). Cultural encounters representing otherness (1st ed.). Routledge.
  • Harambam, J., & Aupers, S. (2019). From the unbelievable to the undeniable: Epistemological pluralism, or how conspiracy theorists legitimate their extraordinary truth claims. European Journal of Cultural Studies, 24(4), 990–1008. https://doi.org/10.1177/1367549419886045
  • Hussain, S., Usman, A., Habiba, U., Amjad, A., & Amjad, U. (2019). Hate crimes against Muslims and increasing Islamophobia in India. Journal of Indian Studies., 5(1), 7–15.
  • Iyengar, K., & Kumar Jain, V. (2021). COVID-19 and the plight of migrants in India. Postgraduate Medical Journal, 97(1149), 471–472. https://doi.org/10.1136/postgradmedj-2020-138454
  • Jacob, J. (2017, September 23). “Never Be Afraid”, says Arnab Goswami. But how about not lying? Boomlive. https://www.boomlive.in/never-be-afraid-says-arnab-goswami-but-how-about-not-lying/
  • Janin, R. (2020, April 21). Covid-19: How fake news and Modi government messaging fuelled India’s latest spiral of Islamophobia. https://scroll.in/article/959806/covid-19-how-fake-news-and-modi
  • Jena, A., Yadav, R. A., & Rambarki, R. (2021). Demonizing the others: Vendetta coverage of Tablighi Jamaat and Kumbh Mela during the COVID-19 pandemic in India. Media Asia, 48(4), 346–351. https://doi.org/10.1080/01296612.2021.1946282
  • Keeley, B. (1999). Of conspiracy theories. Journal of Philosophy Inc, 96(3), 109–126. https://doi.org/10.2139/ssrn.1084585
  • Khan, A. (2022). Identity as crime: How Indian mainstream media’s coverage demonized Muslims as coronavirus spreaders. In Pandemic and Crisis Discourse. Communicating Covid-19 and Public Health Strategy. (1st ed., pp. 355–373).
  • Kumar. (2020, March 22). India puts 30,000 in lockdown after preacher dies of virus. Arabnews. https://www.arabnews.com/node/1649566/world
  • Kumar, H. (2013). Constructing the Nation’s Enemy: Hindutva, popular culture and the Muslim “other” in Bollywood cinema. Third World Quarterly, 34(3), 458–469. https://doi.org/10.1080/01436597.2013.785340
  • Malkki, L. (2009). National geographic: The rooting of peoples and the territorialization of national identity among scholars and refugees. Cultural Anthropology, 7(1, Space, Identity, and the Politics of Difference), 24–44. https://doi.org/10.1525/can.1992.7.1.02a00030
  • McCombs, M., & Shaw, D. (1972). The agenda-setting function of mass media. Public Opinion Quarterly, 36, 176–187. https://doi.org/10.1086/267990
  • Mello, A. (2017). Media and public opinion: Case study comparison of the mensalao and petrolao corruption scandals in Brazil. Doctoral dissertation. University of Oregon. https://scholarsbank.uoregon.edu/items/e6ee38a0-8d61-4c58-b69f-fc509363fd39
  • Mohammad, R., & Aldamen, Y. (2023). Media dependency, uses and gratifications, and knowledge gap in online learning during the COVID-19 pandemic: The case of Afghanistan and Turkey. Online Journal of Communication and Media Technologies, 13(3), e202324. https://doi.org/10.30935/ojcmt/13097
  • Nefes, T., Dyrendal, A., G. Robertson, D., & Asprem, E. (2018). Handbook of conspiracy theory and contemporary religion. In Chapter 18 Framing of a Conspiracy Theory: The Efendi Series (pp. 407–422). Brill, Brill. https://brill.com/view/book/edcoll/9789004382022/BP000022.xml, https://brill.com/view/title/39101
  • Rantanen, T. (2009). Nationalization. In when news was new. https://doi.org/abs/10.1002/9781444310870.ch6
  • Reporters Without Borders. (2019, May 29). Media ownership monitor: Who owns the media in India? Reporters Without Borders. https://rsf.org/en/media-ownership-monitor-who-owns-media-india
  • Rose, S., Engel, D., Cramer, N., & Cowley, W. (2010). Automatic keyword extraction from individual documents. In Automatic Keyword Extraction from Individual Documents (pp. 1–20). Wiley Online Library.
  • Sam, J. (2018, January 4). Darkness in Jama Masjid, conversion rate card and 10 more fake news stories spread by media in 2017. https://scroll.in/article/863542/darkness-in-jama-masjid-conversion-rate-card-and-10-more-fake-news-stories-spread-by-m
  • Shands, K. W. (2008). Neither east nor west: Postcolonial essays on literature, culture and religion (3rd ed.). Södertörns högskola University College.
  • Sharma, P., & Anand, A. (2020). Indian media coverage of Nizamuddin Markaz event during COVID-19 pandemic. Asian Politics & Policy, 12(4), 650–654. https://doi.org/doi:/10.1111/aspp.12561
  • Singh, J. (2015). Trends in primetime news: Study of selected news channels in India. 1(1), 14–29.
  • Singh, K. (2024, February 26). Anti-Muslim hate speech soars in India, research group says. Reuters. https://www.reuters.com/world/india/anti-muslim-hate-speech-soars-india-research-group-says-2024-02-26/
  • Swedberg, R. (2020). Exploratory research. In: Elman C, Gerring J, Mahoney J, eds. (pp. 17–41). Cambridge University Press.
  • Tazamal, M. (2022, December 20). 2022 Islamophobia in review: India. Bridge. Georgetown University. https://bridge.georgetown.edu/research/2022-islamophobia-in-review-india/
  • Thomas, P. (2020). Handbook of religion and journalism,. In Journalism and the rise of Hindu extremism: Reporting religion in a post-truth era (pp. 232–244). Routledge.
  • Ushama, T. (2021a). Islamophobia in India during the Covid-19 crisis: A surge of stigmatization, vilification and murder. Al-Shajarah, 26(1), 71–98.
  • Ushama, T. (2021b). Islamophobia in India during the COVID-19 crisis: A surge of stigmatization, vilification, and murder. ISTAC Journal of Islamic Thought and Civilization, 26(1), 71–98. https://doi.org/DOI: https://doi.org/10.31436/shajarah.v26i1.1227
  • Vaismoradi, M., Jones, J., Turunen, H., & Snelgrove, S. (2016). Theme development in qualitative content analysis and thematic analysis. Journal of Nursing Education and Practice, 6(5), 100–110. http://dx.doi.org/10.5430/jnep.v6n5p100
  • Wahl-Jorgensen, K., & Hanitzsch, T. (2009). The handbook of journalism studies. Routledge.
  • Walker, J. (2013). The United States of paranoia: A conspiracy theory.
  • Wanta, W., Golan, G., & Lee, C. (2004). Agenda setting and international news: Media influence on public perceptions of foreign nations. Journalism & Mass Communication Quarterly, 81(2), 364–377. https://doi.org/10.1177/107769900408100209
  • Wazzan, A., & Aldamen, Y. (2023). How university students evaluate the role of social media in political polarization: Perspectives of a sample of Turkish undergraduate and graduate students. Journalism and Media, 4(4), 1001–1020. https://doi.org/10.3390/journalmedia4040064
  • Zain, N. R. M. (2014). Agenda setting theory. International Islamic University Malaysia, 1–11.
Toplam 71 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İletişim Çalışmaları, Kitle İletişimi
Bölüm Araştırma Makalesi
Yazarlar

Yasmin Aldamen 0000-0002-0808-5235

Dilana Thasleem 0009-0009-6055-5802

Gönderilme Tarihi 26 Ekim 2024
Kabul Tarihi 31 Ocak 2025
Erken Görünüm Tarihi 30 Haziran 2025
Yayımlanma Tarihi 30 Haziran 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 8 Sayı: 1

Kaynak Göster

APA Aldamen, Y., & Thasleem, D. (2025). Conspiracy Propaganda or Media Agenda-Setting? The Representation of Muslims in Indian Media as Anti-National during the COVID-19. Journal of Media and Religion Studies, 8(1), 33-62. https://doi.org/10.47951/mediad.1574301

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