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Japonya’da İslamofobi: İmkân ve Tartışmalar

Yıl 2024, Sayı: Special Issue 1, 187 - 217, 28.11.2024
https://doi.org/10.47951/mediad.1518895

Öz

Dünyada sosyo-siyasî gelişmelerin etkisiyle, erken modern dönemde başlayan yazılı ve görsel yayınların, dinlere ve kültürlere yönelik karşı-teolojik bakış açısının etkinliğinde bir artış gözlemlenmektedir. Tarihî ve dinî olarak ciddi bir etkileşimin bulunmadığı bölgelerde dahi belirli bir dine yönelik farklı dinî geleneklerin bakış açılarının etki ve izleri görülebilmektedir. Bu bağlamda, Japonya’da İslâm’a yönelik teolojik veya dinî nitelikteki negatif yaklaşımlar, Batı’da modern dönemle birlikte ortaya çıkan ve kökleri Hristiyan dinî geleneklerine dayanan bir etki çerçevesinde değerlendirilebilir. Öte yandan İslâm’ın Japonya’daki dinî tarihi dikkate alındığında, ülkenin çok kültürlü ve dinî çoğulcu yapısı, herhangi bir dinin varlığının kolektif anlamda olumsuz bir imaja sahip olmasını mümkün kılmamaktadır. Bununla birlikte tarihi süreçte Batı tipi modernleşme, beraberinde Batı kültürünün diğer dinlere yönelik olumsuz-kültürel bakışını da beraberinde getirmiştir. Ancak İslâm, toplumsal dinî zeminde faaliyet alanı bulmuş ve Japon toplumu açısından farklı-olumlu dinî bir değer olarak görülmüştür. Günümüzde Japonya’da İslamofobi’nin imkânı ve etrafındaki tartışmaların zemininin bu bağlamda sürdüğü söylenebilmektedir.

Kaynakça

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Islamophobia in Japan: Possibilities and Controversies

Yıl 2024, Sayı: Special Issue 1, 187 - 217, 28.11.2024
https://doi.org/10.47951/mediad.1518895

Öz

The impact of socio-political developments on a global scale has led to an increased effectiveness of the counter-theological perspective on religions and cultures in print and broadcast media, especially since the early modern period. Even in regions where there has been no significant historical or religious interaction, the influence and imprint of different religious traditions on a particular religion can be discerned. In this context, theological or religious negative approaches to Islam in Japan can be evaluated within the framework of an influence that emerged in the West with modernity and has its roots in Christian religious traditions. Conversely, an examination of the historical development of Islam in Japan reveals that the country's multicultural and religiously pluralistic structure precludes the possibility of any religious group being perceived negatively on a collective level. However, it is important to acknowledge that the process of Western-style modernisation has occasionally led to negative cultural perceptions of other religions within Western societies. Considering the historical development of Islam in Japan, the country's multicultural and religiously pluralistic structure renders the collective portrayal of any religion as negative implausible. Consequently, the potential for Islamophobia in Japan today and the grounds for the discussions around it continue in this context.

Kaynakça

  • Abidoğlu, İ. (2023). Gerçekten Japonya Müslümanlaşıyor mu? (Japon toplumunda İslam’ın dünü, bugünü ve yarını). Uluslararası Toplumsal Bilimler Dergisi, 7(3), Article 3. https://dergipark.org.tr/en/pub/toplumsalbilimler/issue/80532/1363401
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  • Asahi Shimbun. (2016). Japanese Muslims Finally Get Their Own Mosque in Tokyo. Asahi Shimbun.
  • Asahi Shimbun. (2019, October 31). Isuraeru Kyohi, Nayamu Supo-tu Senshu: Chuutou Tairitsu, Boikotto no Rekishi. Asahi Shimbun.
  • BDS Japan. (2018, August 20). Isuraeru Gunji Ekisupo ISDEF Japan: Hirogaru Hantai no Koe to Kakusareru Sanka Kigyou Jouhou. BDS Japan.
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  • https://www.japantimes.co.jp/community/2016/07/13/issues/shadow-surveillance-looms-japans-muslims/#.XIAH_i2B1sP
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  • Esenbel, S. (2011). Japan, Turkey and the world of Islam: The writings of Selçuk Esenbel (3rd ed.). Global Oriental.
  • Esenbel, S. (Ed.). (2017). Japan on the Silk Road: Encounters and perspectives of politics and culture in Eurasia. Brill.
  • Fathil, F., & Fathil, F. (2011). Islam in minority Muslim countries: A case study on Japan and Korea. World Journal of Islamic History and Civilization, 1(2), 130–141.
  • Garon, S. (1986). State and religion in imperial Japan, 1912-1945. The Journal of Japanese Studies, 12(2), 273–302.
  • Garon, S. (1997). Molding Japanese minds: The state in everyday life. NJ: Princeton University Press.
  • Global Muslim Diaspora: Muslim communities and minorities in non-oic member states. (2019). Economic and Social Research and Training Centre for Islamic Countries (SESRIC).
  • Hardacre, H. (2007). Aum Shinrikyō and the Japanese media: The pied piper meets the lamb of God. History of Religions, 47(2/3), 171–204. https://doi.org/10.1086/524209
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  • İkeda, S. (2018, January 5). Seiyo Shakai ni Kyozetsu-kan, İmin Yokusei mo. Sankei Shimbun.
  • Inagaki, H. (1996). Nihon no Shūkyō Jōkyō ni Okeru ōyake to Watakushi to Kōkyōsei. In S. Takeshi & K. Taishō (Eds.), Nihon ni Okeru ōyake to Watakushi (pp. 265–291). University of Tokyo Press.
  • İsomae, J. (2014). Religious discourse in modern Japan: Religion, state, and Shinto. Brill.
  • J-Cast. (2016, March 1). Musuirmu-tachi ha, Mayowazu Hisaichi he Mukatta: 100kai no Shien to ‘İsuramu no Oshie.’ J-Cast.
  • Karaoğlu, Y. (2023). Japonya’daki İslam Tarihi’nden bakışla Japon maneviyatı. Ordu Üniversitesi İlahiyat Fakültesi Dergisi, I(1), 169–190.
  • Katakura, M. (2004). Nihon Shakai to Isurāmu o Megutte. In M. Katakura, H. Umemura, & Y. Shimizu (Eds.), Isurāmu Sekai (pp. 2–20). Iwanami Shoten.
  • Kawada, N. (2004). Nihonjin Josei Shinto ga Kataru Isurāmu Annai. Tsukubanesha.
  • Keisatsucho. (2015). Keisatsu-cho Kokusai Tero Taisaku Kyouka Youkou. Keisatsucho.
  • Keisatsucho. (2018). Kyokusa Bouryoku Shuudan no Genjou. Keisatsucho.
  • Keishicho. (2005). Communiti—Taisaku Ni-tsuite. Keishicho.
  • Keishicho. (2007). Jittai ha-aku Kyouka Suishinjou no Youten. Keishicho.
  • Keishicho. (2008). Untitled report of contact with subject. Keishicho.
  • Keishicho. (2017). 2020nen Toukyo Orinpikku Kjyougi Taikai Toukyo Pararinpikku Kyougi Taikai Tou wo Misueta Tero Taisaku Suishin Youkou. Keishicho.
  • Kimitada, M. (2007). Pan-Asianism in modern Japan: Nationalism, regionalism and universalism. In S. Saaler & J. V. Koschmann (Eds.), Pan-Asianism in Modern Japanese History: Colonialism, regionalism and borders. Routledge/Taylor & Francis Group.
  • Kocalan, E. B. (2021). Müslümanlaşma sürecine sosyolojik bir yaklaşım: Japon Müslümanlar [Doktora Tezi]. Hitit Üniversitesi.
  • Komai, H. (2001). Foreign migrants in contemporary Japan. Trans Pacific Press. http://archive.org/details/foreignmigrantsi0000koma
  • Krämer, H. M. (2014). Pan-Asianism’s religious undercurrents: The reception of Islam and translation of the Qur’ān in twentieth-century Japan. The Journal of Asian Studies, 73(3), Article 3. https://doi.org/10.1017/S0021911814000989
  • Kuşçulu, A., & Karaoğlu, Y. (2022). Japonya’da İslam Peygamberi Hz. Muhammed hakkında yapılan çalışmalar (1873-1926): Dinler Tarihi açısından değerlendirme. Çankırı Karatekin Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 13(2), Article 2. https://doi.org/10.54558/jiss.1176002
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  • Mateen, A., & Sher, A. (2016). Islamic centers and organizations in Japan: Activities and problems. Jihāt Al-Islām, 9(2), 45–55.
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  • Misawa, N. (2011). Shintoism and Islam in interwar Japan. Orient, 46. https://doi.org/10.5356/orient.46.119
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  • Nouh, S. (2012). Understanding Islam in Japan—A historical perspective. The International Conference on Islam in Asia and Oceania.
  • Obuse, K. (2017). The Japan Islamic Congress: A possible case of an Islamic new religion in Japan. Journal of Religion in Japan, 6(3), Article 3. https://doi.org/10.1163/22118349-00603006
  • Okai, H., & Takahashi, N. (2023). Conflict and coexistence among minorities within minority religions: A case study of Tablighi Jama’at in Japan. Religion, State and Society, 51(3), 267–282. https://doi.org/10.1080/09637494.2023.2222616
  • Roberts, G. S. (2013). Vocalizing the ‘I’ Word: Proposals and Initiatives on Immigration to Japan from the LDP and Beyond. Journal of Asia-Pacific Studies, 19, 201–219. https://doi.org/10.11588/asien.2012.124.18411
  • Sakai, K. (2010). Islam, Muslims, neighbors in Asia? The transformation of Japan’s perceptions of Islam as shown in its media. In T. Y. Ismael & A. Rippin (Eds.), Islam in the Eyes of the West: Images and Realities in an Age of Terror (pp. 125–147). Routledge.
  • Sakurai, K. (2008). Muslims in contemporary Japan. Asia Policy, 5(1), 69–87. https://muse.jhu.edu/pub/136/article/416641
  • Sat, N. (2018). Japonya’da İslam araştırmaları: Eserleri ve fikirleri bağlamında Toshihiko İzutsu [Doktora Tezi]. Ankara Üniversitesi SBE.
  • Sato, K. (2015). Nihon no Naka-de İsuramu-kyou wo Shinjiru. Bungei Shunju.
  • Siddiqi, M. A. R. (2003). Mosuku no Genjō to Tenbō (K. Takako, Trans.). In K. Hiroshi (Ed.), Tabunka Shakai e no Michi (pp. 142–172). Akashi Shoten.
  • Sōmu-shō. (2006). Tabunka Kyōsei no Suishin ni Kansuru Kenkyūkai Hōkokusho—Chiiki ni Okeru Tabunka Kyōsei no Suishin ni Mukete. Sōmu-shō. http://www.soumu.go.jp/kokusai/pdf/sonota_b5.pdf
  • Suemori, H. (2019). Japonya’da foğu tarihi ve Orta Doğu-İslâm araştırmaları kapsamında Osmanlı araştırmaları. Cihannüma: Tarih ve Coğrafya Araştırmaları Dergisi, 5, 145–164. https://doi.org/10.30517/cihannuma.656124
  • Suzuki, S. (2005). Nihon no Bunka Nashonarizumu. Heibonsha Shinsho.
  • Taito-ku. (2019, December 9). Taito-ku Hara-ru Ninshou Shutoku Josei Jigyou no Goan-nai. Taito-Ku. http://www.city.taito.lg.jp/index/bunka_ kanko/yukyaku/tourist/251005.html
  • Takahashi, S. J. (2018a). Muslim surveillance in Japan: A narrative aimed at trivialization. Islamophobia Studies Journal, 4(2), 195–209. https://doi.org/10.13169/islastudj.4.2.0195
  • Takahashi, S. J. (2018b). Muslim surveillance in Japan: A narrative aimed at trivialization. Islamophobia Studies Journal, 4(2), 195–209. https://doi.org/10.13169/islastudj.4.2.0195
  • Takahashi, S. J. (2018c). Muslim surveillance in Japan: A narrative aimed at trivialization. Islamophobia Studies Journal, 4(2), 195–209. https://doi.org/10.13169/islastudj.4.2.0195
  • Takahashi, S. J. (2021a). Islamophobia in Japan: A country at a crossroads. Islamophobia Studies Journal, 6(2), 167–181. https://doi.org/10.13169/islastudj.6.2.0167
  • Takahashi, S. J. (2021b). Islamophobia in Japan: A country at a crossroads. Islamophobia Studies Journal, 6(2), 167–181. https://doi.org/10.13169/islastudj.6.2.0167
  • Takahashi, S. J. (2021c). Islamophobia in Japan: A country at a crossroads. Islamophobia Studies Journal, 6(2). https://doi.org/10.13169/islastudj.6.2.0167
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  • Tanada, H., & Okai, H. (2011). Gaikokujin Juumin to no Kyousei ni Kansuru İshiki Chousa: Gifu-shi Houkokusho. Institute for Multi-ethnic and Multi-generational Societies, Waseda University.
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  • Yamashita, S. (2010). 2050 nen no Nihon—Filipiina no Yume o Meguru Jinruigakuteki Sōzōryoku. Bunka Jinruigaku, 75(3), 327–344.
  • Yamashita, Y. (2022a). Islam and Muslims in “non-religious” Japan: Caught in between prejudice against Islam and performative tolerance. International Journal of Asian Studies, 19(1), 81–97. https://doi.org/10.1017/S1479591421000012
  • Yamashita, Y. (2022b). Islam and Muslims in “non-religious” Japan: Caught in between prejudice against Islam and performative tolerance. International Journal of Asian Studies, 19(1), 81–97. https://doi.org/10.1017/S1479591421000012
  • Yoshino, K. (1992). Cultural nationalism in contemporary Japan: A sociological enquiry. Routledge.
  • Yulita, I. R., & Ong, S. (2019). The changing image of Islam in Japan: The role of civil society in disseminating better information about Islam. Al-Jami’ah: Journal of Islamic Studies, 57(1), Article 1. https://doi.org/10.14421/ajis.2019.571.51-82
  • Yupicheka. (2018). Satoko to Nada. Seikaisha Comics.
Toplam 86 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular İletişim ve Medya Çalışmaları (Diğer)
Bölüm Araştırma Makaleleri
Yazarlar

Yetkin Karaoğlu 0000-0002-5036-2590

Hatice Acar 0000-0001-8164-0410

Yayımlanma Tarihi 28 Kasım 2024
Gönderilme Tarihi 31 Temmuz 2024
Kabul Tarihi 4 Kasım 2024
Yayımlandığı Sayı Yıl 2024 Sayı: Special Issue 1

Kaynak Göster

APA Karaoğlu, Y., & Acar, H. (2024). Islamophobia in Japan: Possibilities and Controversies. Journal of Media and Religion Studies(Special Issue 1), 187-217. https://doi.org/10.47951/mediad.1518895

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