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Modern Düşüncede Görsellik: Machiavelli, Sanat ve Siyaset

Yıl 2024, Cilt: 11 Sayı: 2, 223 - 240, 08.01.2025

Öz

Modernlik pek çok yorumcusuna göre, gözün kulak, görselliğin işitsellik karşısında zaferidir. Başka bir deyişle, modernlik diğer bileşenlerinin yanında yeni bir görme rejiminin kuruluşudur. Modernliğin başlangıçlarının Rönesans’ta aranmasının nedenlerinden biri de budur. Rönesans döneminde modern düşüncede görselliğin ortaya çıkışını anlatan birbirinden farklı iki konu vardır: Perspektif sanatı ve Machiavelli düşüncesi. Hem perspektif hem de Machiavelli düşüncesi modernliğin kökleri olarak görülmüştür. Bu makale, sanat kuramı ve siyaset kuramı, perspektifle Machiavelli arasında disiplinlerarası bir karşılaşmadan yola çıkarak, Machiavelli düşüncesinde görselliğin ortaya çıkışını perspektifle diyalog açısından ele alıyor fakat bu iki anlayışın birbirinden farklı yanlarının altını çizerek Machiavelli düşüncesinin perspektif ötesi bir siyaset önerdiğini savunuyor.

Kaynakça

  • Baldasso, R. (2006). The role of visual representation in the scientific revolution: a historiographic inquiry. Centaurus, 48, 69-88. doi:10.1111/j.1600-0498.2006.00042.x
  • Belting, H. (2011). Florence and Baghdad: Renaissance art and Arab science. (D. L. Schneider, Trans.). Harvard University Press.
  • Burckhardt, J. (1990). The Civilization of the Renaissance in Italy. (S. G. C. Middlemore, Trans.). New York: Penguin.
  • Castelli, P. (2013). Rönesans estetiği. (D. Kundakçı, Çev.). Ankara: Dost Kitabevi.
  • Collingwood, R. G. (1949). The idea of nature. Oxford: Clarendon Press.
  • Crary, J. (1992). The techniques of the observer: on vision and modernity in the nineteenth century. MIT Press.
  • Damisch, H. (1994). The origin of perspective. (J. Goodman, Trans.). MIT Press.
  • d’Entreves, A. P. (1969). The Notion of the state. Oxford: Clarendon Press.
  • Florenski, P. (2011). Tersten perspektif. (Y. Tükel, Çev.). İstanbul: Metis.
  • Ginzburg, C. (2001). Wooden eyes: nine reflections on distance. (M. Ryle and K. Soper, Trans.). New York: Columbia University Press.
  • Hegel, G. W. F. (1953). Reason in history. (R. S. Hartman, Trans.). New York: Bobbs-Merrill Company.
  • Huizinga, J. (1984). Man and ideas: history, the middle ages, the Renaissance. (J. S. Holmes and H. van Marle, Trans.). Princeton: Pirinceton University Press.
  • Jay, M. (1988). Scopic regimes of modernity. Hal Foster (Ed.), in Vision and visuality (p. 3-28). Seattle: Bay Press.
  • Koyré, A. (1994). Yeniçağ biliminin doğuşu. (K. Dinçer, Çev.) Ankara: Gündoğan.
  • Machiavelli, N. (1988). The letters of Machiavelli: a selection. (A. Gilbert, Trans. And Ed.). Chicago: The University of Chicago.
  • Machiavelli, N. (1998). Discources on Livy. (H. C. Mansfield and N. Tarcov, Trans.). Chicago and London: The University of Chicago.
  • Machiavelli, N. (2001). The prince. (W. K. Marriott, Trans.). The Pennsylvania State University.
  • Machiavelli, N. (2002). History of Florence and Italy. Project Gutenberg.
  • Mansfield, H. C. (1996). Machiavelli’s virtue. The University of Chicago Press.
  • Ong, W. J. (2005). Orality and literacy: the technologizing of the Word. London and New York: Routledge.
  • Özmakas, U. (2019). Fortuna ve fortuna. FLSF (Felsefe ve Sosyal Bilimler Dergisi), 27, 1-15.
  • Panofsky, E. (1991). Perspective as symbolic form. (C. S. Wood, Trans.). New York: Zone Books.
  • Panofsky, E. (2018). Renaissance and renaissances in western art. London: Routledge.
  • Sendyka, R. (2013). Scopic regimes and modernity. D. Koczanowicz-L. Koczanowicz, and D. Schauffler (Eds.), in Discussing modernity: a dialogue with Martin Jay, Leiden: Brill.
  • Skinner, Q. (2002). The foundations of modern political thought, volume one, the Renaissance. Cambridge: Cambridge University Press.
  • Strauss, L. (1978). Thoughts on Machiavelli. Chicago: The University of Chicago.

Visuality in Modern Thought: Machiavelli, Art and Politics

Yıl 2024, Cilt: 11 Sayı: 2, 223 - 240, 08.01.2025

Öz

For many commentators, modernity is the triumph of the eye over the ear, of the visual over the auditory. In other words, modernity is, among many different components, the establishment of a new regime of seeing. This is one of the reasons why the beginnings of modernity are sought in the Renaissance. In the Renaissance period, two distinct themes explain the emergence of visuality in modern thought: Perspective art and Machiavellian thought. Both perspective and Machiavellian thought have been considered as the roots of modernity. Drawing on an interdisciplinary encounter between art theory and political theory, perspective and Machiavelli, this article examines the emergence of visuality in Machiavellian thought in terms of a dialogue with perspective, but underlines the differences between these two conceptions and argues that Machiavellian thought proposes a politics beyond perspective.

Kaynakça

  • Baldasso, R. (2006). The role of visual representation in the scientific revolution: a historiographic inquiry. Centaurus, 48, 69-88. doi:10.1111/j.1600-0498.2006.00042.x
  • Belting, H. (2011). Florence and Baghdad: Renaissance art and Arab science. (D. L. Schneider, Trans.). Harvard University Press.
  • Burckhardt, J. (1990). The Civilization of the Renaissance in Italy. (S. G. C. Middlemore, Trans.). New York: Penguin.
  • Castelli, P. (2013). Rönesans estetiği. (D. Kundakçı, Çev.). Ankara: Dost Kitabevi.
  • Collingwood, R. G. (1949). The idea of nature. Oxford: Clarendon Press.
  • Crary, J. (1992). The techniques of the observer: on vision and modernity in the nineteenth century. MIT Press.
  • Damisch, H. (1994). The origin of perspective. (J. Goodman, Trans.). MIT Press.
  • d’Entreves, A. P. (1969). The Notion of the state. Oxford: Clarendon Press.
  • Florenski, P. (2011). Tersten perspektif. (Y. Tükel, Çev.). İstanbul: Metis.
  • Ginzburg, C. (2001). Wooden eyes: nine reflections on distance. (M. Ryle and K. Soper, Trans.). New York: Columbia University Press.
  • Hegel, G. W. F. (1953). Reason in history. (R. S. Hartman, Trans.). New York: Bobbs-Merrill Company.
  • Huizinga, J. (1984). Man and ideas: history, the middle ages, the Renaissance. (J. S. Holmes and H. van Marle, Trans.). Princeton: Pirinceton University Press.
  • Jay, M. (1988). Scopic regimes of modernity. Hal Foster (Ed.), in Vision and visuality (p. 3-28). Seattle: Bay Press.
  • Koyré, A. (1994). Yeniçağ biliminin doğuşu. (K. Dinçer, Çev.) Ankara: Gündoğan.
  • Machiavelli, N. (1988). The letters of Machiavelli: a selection. (A. Gilbert, Trans. And Ed.). Chicago: The University of Chicago.
  • Machiavelli, N. (1998). Discources on Livy. (H. C. Mansfield and N. Tarcov, Trans.). Chicago and London: The University of Chicago.
  • Machiavelli, N. (2001). The prince. (W. K. Marriott, Trans.). The Pennsylvania State University.
  • Machiavelli, N. (2002). History of Florence and Italy. Project Gutenberg.
  • Mansfield, H. C. (1996). Machiavelli’s virtue. The University of Chicago Press.
  • Ong, W. J. (2005). Orality and literacy: the technologizing of the Word. London and New York: Routledge.
  • Özmakas, U. (2019). Fortuna ve fortuna. FLSF (Felsefe ve Sosyal Bilimler Dergisi), 27, 1-15.
  • Panofsky, E. (1991). Perspective as symbolic form. (C. S. Wood, Trans.). New York: Zone Books.
  • Panofsky, E. (2018). Renaissance and renaissances in western art. London: Routledge.
  • Sendyka, R. (2013). Scopic regimes and modernity. D. Koczanowicz-L. Koczanowicz, and D. Schauffler (Eds.), in Discussing modernity: a dialogue with Martin Jay, Leiden: Brill.
  • Skinner, Q. (2002). The foundations of modern political thought, volume one, the Renaissance. Cambridge: Cambridge University Press.
  • Strauss, L. (1978). Thoughts on Machiavelli. Chicago: The University of Chicago.
Toplam 26 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Kültürel çalışmalar (Diğer)
Bölüm Makaleler (Tema)
Yazarlar

Fırat Mollaer 0000-0002-5415-5281

Yayımlanma Tarihi 8 Ocak 2025
Gönderilme Tarihi 27 Eylül 2024
Kabul Tarihi 30 Ekim 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 11 Sayı: 2

Kaynak Göster

APA Mollaer, F. (2025). Visuality in Modern Thought: Machiavelli, Art and Politics. Moment Dergi, 11(2), 223-240. https://doi.org/10.17572/mj2024.2.223-240