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Vom Eingeborenen zum Kontinentalen: Religiöse Landschaft im frühmittelalterlichen Japan

Yıl 2021, Cilt: 11 Sayı: 2, 683 - 697, 26.06.2021
https://doi.org/10.30783/nevsosbilen.870872

Öz

Kaynakça

  • Atik, K. (2012a). Japonya, Kapalı Ülke, İdeoloji ve Din. Doğu-Batı, 60, 101–118.
  • Atik, K. (2012b). Kore Aydınlanması: Joseon Dönemi. Doğu Batı, 61, 217–232.
  • Beckwith, C. I. (2004). Koguryo, the Language of Japan’s Continental Relatives: An Introduction to the Historicalcomparative Study of the Japanese Koguryoic Languages with a Preliminary Description of Archaic Northeastern Middle Chinese. Brill.
  • Como, M. (2007). Shotoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition. Oxford University Press.
  • Grapard, A. G. (1999). Religious Practices. In The Cambridge History of Japan (Vol. 2). Cambridge University Press.
  • Hane, M. (1990). Premodern Japan: A Historical Survey. Westview Press.
  • Hong, W. (1988). Relationship Between Korea and Japan in Early Period: Paekche and Yamato Wa. Ilsimsa.
  • Ilyon. (2008). Samguk Yusa: Legends And History Of The Three Kingdoms Of Ancient Korea (G. Mintz, Ed.; T.-H. Ha, Trans.). Silk Pagoda.
  • Ilyon. (2011). 삼국유사 [Samguk Yusa: Legends of the Three Kingdoms]. Maewoldang.
  • Kadıoğlu, M. (2018). Roots of Warrior Ideal and Ideology in Meiji Army. In E. Saritas (Ed.), Social Sciences Studies in Turkey. Trafford Publishing.
  • Kasamatsu, H., Sato, S., & Momose, K. (1981). 中世政治社会思想 [Chûse Seiji Shakai Shisô] (Vol. 2). Iwanami Shoten.
  • Kim, P. (1914). 三國史記 [Samguk Sagi: Historical Records of the Three Kingdoms]. 朝鮮研究會 [Chaoxian Yanjiuhui: Korea Research Association].
  • Kim, P. (2006). A History of the Early Korean Kingdom of Paekche: Together with an Annotated Translation of the Paekche Annals of the Samguk Sagi (J. W. Best, Trans.). Harvard University Asia Center.
  • Kim, P. (2012). The Koguryo Annals of the Samguk Sagi (E. J. Shultz & H. H. W. Kang, Eds.; G. Kenneth H.G., H. H. W. Kang, & S. Edward, Trans.; 2nd ed.). Academy of Korean Studies Press.
  • Kimura, S. (2009). 中世社会の成り立ち [Chûsei Shakai no Naritachi] (4th ed.). Yoshikawa Kobunkan.
  • Miyazaki, C. (1999). 中国文明論集 [Chūgoku Bunmei Ronshū ] (4th ed.). Iwanami Shoten.
  • Morris, I. (1994). The World of the Shining Prince: Court Life in Ancient Japan (4th ed.). Kodansha International.
  • Nonno, T. (2015). On Ainu Etymology of Key Concepts of Shintō: Tamashii and Kami. CAES/Chiba, 1(1), 24–35.
  • Sato, S. (1983). 日本の中世国家 [Nihon no Chûse Kokka]. Iwanami Shoten.
  • Sato, S. (1990). 日本中世史論集 [Nihon Chûseshi Ronshû]. Iwanami Shoten.
  • Sonada, K. (2008). Early Buddha Worship. In J. W. Hall (Ed.), & M. B. Delmer (Trans.), Cambridge History of Japan: Heian (3rd ed., Vol. 1). Cambridge University Press.
  • Tamura, K. (2008). 동아시아의 도성과 발해 [Dong Asiaeui Doseonggwa Balhae]. Tongbuga Yeoksa Jaedan.
  • Totman, C. (1981). Japan before Perry: A Short History. University of California Press.
  • Ury, M. (2008). Chinese Learning and Intellectual Life. In Cambridge History of Japan (Vol. 2). Cambridge University Press.
  • Wang, Z. (2016). 魏晋南北朝史 [Wei Jin Nanbei Chaoshi] (2nd ed.). Shanghai Renmin Chubanshe.
  • Watanabe, S. (2014). 名著で読む日本史 [Meichode Yomu Nihonshi] (2nd ed.). Ikuhosha.

From Native To Continental: Religious Landscape In Early Medieval Japan

Yıl 2021, Cilt: 11 Sayı: 2, 683 - 697, 26.06.2021
https://doi.org/10.30783/nevsosbilen.870872

Öz

Japan is perceived to be a “unique” country not only by the general public but also by academics. Therefore, for a long time the idea that every aspect of Japanese history was unique setting it apart from its continental neighbors prevailed. History of religion and intellectual currents in Japan are no exception to this point of view. While Shinto is considered to be native to Japan, Buddhism, Confucianism and other intellectual and religious currents entered Japan via Korea and Japan, and they influenced shinto as much as they influenced the intellectual history of Japan. In this respect, while Japan retains some of the characteristics unique to it just as any country has its unique characteristics, Japan was closely linked to its continental neighbors intellectually and religiously despite its geographic isolation as an island. In this regard, putting the early medieval Japanese intellectual history within a geographically broader East Asian perspective in connection with Korea and China is essential to better comprehend both the similar and unique developments of Japanese intellectual history vis-à-vis its continental neighbors.

Kaynakça

  • Atik, K. (2012a). Japonya, Kapalı Ülke, İdeoloji ve Din. Doğu-Batı, 60, 101–118.
  • Atik, K. (2012b). Kore Aydınlanması: Joseon Dönemi. Doğu Batı, 61, 217–232.
  • Beckwith, C. I. (2004). Koguryo, the Language of Japan’s Continental Relatives: An Introduction to the Historicalcomparative Study of the Japanese Koguryoic Languages with a Preliminary Description of Archaic Northeastern Middle Chinese. Brill.
  • Como, M. (2007). Shotoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition. Oxford University Press.
  • Grapard, A. G. (1999). Religious Practices. In The Cambridge History of Japan (Vol. 2). Cambridge University Press.
  • Hane, M. (1990). Premodern Japan: A Historical Survey. Westview Press.
  • Hong, W. (1988). Relationship Between Korea and Japan in Early Period: Paekche and Yamato Wa. Ilsimsa.
  • Ilyon. (2008). Samguk Yusa: Legends And History Of The Three Kingdoms Of Ancient Korea (G. Mintz, Ed.; T.-H. Ha, Trans.). Silk Pagoda.
  • Ilyon. (2011). 삼국유사 [Samguk Yusa: Legends of the Three Kingdoms]. Maewoldang.
  • Kadıoğlu, M. (2018). Roots of Warrior Ideal and Ideology in Meiji Army. In E. Saritas (Ed.), Social Sciences Studies in Turkey. Trafford Publishing.
  • Kasamatsu, H., Sato, S., & Momose, K. (1981). 中世政治社会思想 [Chûse Seiji Shakai Shisô] (Vol. 2). Iwanami Shoten.
  • Kim, P. (1914). 三國史記 [Samguk Sagi: Historical Records of the Three Kingdoms]. 朝鮮研究會 [Chaoxian Yanjiuhui: Korea Research Association].
  • Kim, P. (2006). A History of the Early Korean Kingdom of Paekche: Together with an Annotated Translation of the Paekche Annals of the Samguk Sagi (J. W. Best, Trans.). Harvard University Asia Center.
  • Kim, P. (2012). The Koguryo Annals of the Samguk Sagi (E. J. Shultz & H. H. W. Kang, Eds.; G. Kenneth H.G., H. H. W. Kang, & S. Edward, Trans.; 2nd ed.). Academy of Korean Studies Press.
  • Kimura, S. (2009). 中世社会の成り立ち [Chûsei Shakai no Naritachi] (4th ed.). Yoshikawa Kobunkan.
  • Miyazaki, C. (1999). 中国文明論集 [Chūgoku Bunmei Ronshū ] (4th ed.). Iwanami Shoten.
  • Morris, I. (1994). The World of the Shining Prince: Court Life in Ancient Japan (4th ed.). Kodansha International.
  • Nonno, T. (2015). On Ainu Etymology of Key Concepts of Shintō: Tamashii and Kami. CAES/Chiba, 1(1), 24–35.
  • Sato, S. (1983). 日本の中世国家 [Nihon no Chûse Kokka]. Iwanami Shoten.
  • Sato, S. (1990). 日本中世史論集 [Nihon Chûseshi Ronshû]. Iwanami Shoten.
  • Sonada, K. (2008). Early Buddha Worship. In J. W. Hall (Ed.), & M. B. Delmer (Trans.), Cambridge History of Japan: Heian (3rd ed., Vol. 1). Cambridge University Press.
  • Tamura, K. (2008). 동아시아의 도성과 발해 [Dong Asiaeui Doseonggwa Balhae]. Tongbuga Yeoksa Jaedan.
  • Totman, C. (1981). Japan before Perry: A Short History. University of California Press.
  • Ury, M. (2008). Chinese Learning and Intellectual Life. In Cambridge History of Japan (Vol. 2). Cambridge University Press.
  • Wang, Z. (2016). 魏晋南北朝史 [Wei Jin Nanbei Chaoshi] (2nd ed.). Shanghai Renmin Chubanshe.
  • Watanabe, S. (2014). 名著で読む日本史 [Meichode Yomu Nihonshi] (2nd ed.). Ikuhosha.

FROM NATIVE TO CONTINENTAL: RELIGIOUS LANDSCAPE IN EARLY MEDIEVAL JAPAN

Yıl 2021, Cilt: 11 Sayı: 2, 683 - 697, 26.06.2021
https://doi.org/10.30783/nevsosbilen.870872

Öz

Japonya yalnız genel kitle tarafından değil akademisyenler tarafından da “özgün” bir ülke olarak algılanmaktadır. Bu nedenle uzun süre akademisyenler arasında da Japon tarihinin her alanına yansıyan bu özgünlüğün Japonya’yı komşularından yüzeysel benzerlikler dışında farklı kılan benzersiz bir ülke olduğu görüşü baskındır. Şinto japonya’nın yerel dini olarak sayılmaktayken Budizm, Konfüçyusçuluk ve diğer düşünsel ve dinsel akımlar Kore üzerinden Japonya’ya girmiş ve Japon düşünce tarihini etkilemiştir. Bu yönde Japonya her ne kadar diğer her ülkede bulunan kendine özgü yerel farklılıklar gösterse de coğrafi ve fiziki yalıtılmışlığına rağmen bu dönemde Kıta komşularına düşünsel ve dinsel açıdan yakın bağlara sahiptir. Bu açıdan erken ortaçağ Japon düşünce tarihini kıtadaki komşuları olan Kore ve Çin ile birlikte daha geniş bir coğrafi yerleştirmek Japonya’da bu dönemde meydana gelen dini ve düşünsel gelişimlerinin anakara ile olan benzerliklerini ve de Japonya’ya özgü farklarını anlamak için elzemdir.

Kaynakça

  • Atik, K. (2012a). Japonya, Kapalı Ülke, İdeoloji ve Din. Doğu-Batı, 60, 101–118.
  • Atik, K. (2012b). Kore Aydınlanması: Joseon Dönemi. Doğu Batı, 61, 217–232.
  • Beckwith, C. I. (2004). Koguryo, the Language of Japan’s Continental Relatives: An Introduction to the Historicalcomparative Study of the Japanese Koguryoic Languages with a Preliminary Description of Archaic Northeastern Middle Chinese. Brill.
  • Como, M. (2007). Shotoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition. Oxford University Press.
  • Grapard, A. G. (1999). Religious Practices. In The Cambridge History of Japan (Vol. 2). Cambridge University Press.
  • Hane, M. (1990). Premodern Japan: A Historical Survey. Westview Press.
  • Hong, W. (1988). Relationship Between Korea and Japan in Early Period: Paekche and Yamato Wa. Ilsimsa.
  • Ilyon. (2008). Samguk Yusa: Legends And History Of The Three Kingdoms Of Ancient Korea (G. Mintz, Ed.; T.-H. Ha, Trans.). Silk Pagoda.
  • Ilyon. (2011). 삼국유사 [Samguk Yusa: Legends of the Three Kingdoms]. Maewoldang.
  • Kadıoğlu, M. (2018). Roots of Warrior Ideal and Ideology in Meiji Army. In E. Saritas (Ed.), Social Sciences Studies in Turkey. Trafford Publishing.
  • Kasamatsu, H., Sato, S., & Momose, K. (1981). 中世政治社会思想 [Chûse Seiji Shakai Shisô] (Vol. 2). Iwanami Shoten.
  • Kim, P. (1914). 三國史記 [Samguk Sagi: Historical Records of the Three Kingdoms]. 朝鮮研究會 [Chaoxian Yanjiuhui: Korea Research Association].
  • Kim, P. (2006). A History of the Early Korean Kingdom of Paekche: Together with an Annotated Translation of the Paekche Annals of the Samguk Sagi (J. W. Best, Trans.). Harvard University Asia Center.
  • Kim, P. (2012). The Koguryo Annals of the Samguk Sagi (E. J. Shultz & H. H. W. Kang, Eds.; G. Kenneth H.G., H. H. W. Kang, & S. Edward, Trans.; 2nd ed.). Academy of Korean Studies Press.
  • Kimura, S. (2009). 中世社会の成り立ち [Chûsei Shakai no Naritachi] (4th ed.). Yoshikawa Kobunkan.
  • Miyazaki, C. (1999). 中国文明論集 [Chūgoku Bunmei Ronshū ] (4th ed.). Iwanami Shoten.
  • Morris, I. (1994). The World of the Shining Prince: Court Life in Ancient Japan (4th ed.). Kodansha International.
  • Nonno, T. (2015). On Ainu Etymology of Key Concepts of Shintō: Tamashii and Kami. CAES/Chiba, 1(1), 24–35.
  • Sato, S. (1983). 日本の中世国家 [Nihon no Chûse Kokka]. Iwanami Shoten.
  • Sato, S. (1990). 日本中世史論集 [Nihon Chûseshi Ronshû]. Iwanami Shoten.
  • Sonada, K. (2008). Early Buddha Worship. In J. W. Hall (Ed.), & M. B. Delmer (Trans.), Cambridge History of Japan: Heian (3rd ed., Vol. 1). Cambridge University Press.
  • Tamura, K. (2008). 동아시아의 도성과 발해 [Dong Asiaeui Doseonggwa Balhae]. Tongbuga Yeoksa Jaedan.
  • Totman, C. (1981). Japan before Perry: A Short History. University of California Press.
  • Ury, M. (2008). Chinese Learning and Intellectual Life. In Cambridge History of Japan (Vol. 2). Cambridge University Press.
  • Wang, Z. (2016). 魏晋南北朝史 [Wei Jin Nanbei Chaoshi] (2nd ed.). Shanghai Renmin Chubanshe.
  • Watanabe, S. (2014). 名著で読む日本史 [Meichode Yomu Nihonshi] (2nd ed.). Ikuhosha.
Toplam 26 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Kubilay Atik 0000-0001-7657-6645

Yayımlanma Tarihi 26 Haziran 2021
Yayımlandığı Sayı Yıl 2021 Cilt: 11 Sayı: 2

Kaynak Göster

APA Atik, K. (2021). From Native To Continental: Religious Landscape In Early Medieval Japan. Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi, 11(2), 683-697. https://doi.org/10.30783/nevsosbilen.870872