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Yarsanlar Üzerine Batıda Yapılmış Akademik Çalışmaların Tarihi 1836-2020

Yıl 2022, , 121 - 130, 30.06.2022
https://doi.org/10.55253/2022nubihar.1125648

Öz

The Yārsān (Yāresān or Yāristān) or Ahl-i Haqq (Believers of the Truth) are a religious minority whose traditions and beliefs have received some attention from academics over the last century.
Geranpayeh writes: "The religion of the Yārsān is an Iranian religion that has its own peculiarities in its sacred poems and speeches, songs and rituals in the Middle East. The oral literature of the Yārıstān, which also includes the description of their rituals, is in Gūrānī, in Handed down in Persian and in Loric as well as in a Turkish dialect."

Kaynakça

  • Austen H. L. (1853). Discoveries in the Ruins of Nineveh and Babylon: With Travels in Armenia and Babylonia,digitalised, 2010 , Published Cambrigde University.
  • During, J. (1989a). Musique et Mystique dans les Traditions de l’Iran, Paris.
  • During, J. (1989b). ‘The sacred music of the Ahl-i Haq as a means of mystical transmission’ in: G.M. Smith and C.W. Ernst, Manifestations of Sainthood in Islam, Istanbul.
  • Ivanow, W. (1948). ‘An Ali-Ilahi Fragment’, Collectanea I, Leiden.
  • Ivanow, W. (1953). The Truth-Worshippers of Kurdistan: Ahl-i Haqq Texts, Leiden.
  • Geranpayeh, B. (2006). Yārıstān – die Freunde der Wahrheit: Religion und Texteeiner vorderasiatischen Glaubensgemeinschaft, Dissertation zur Erlangung des philosophischen Doktorgrades an der Philosophischen Fakultät der Georg-August-Universität Göttingen.
  • Gobinaeu, J.A. de. (1922). Trois ans en Asie, 1855 à 1858, 2 Vols, (veröffentlicht 1859), Paris.
  • Hamzeh'ee, M.R. (1990). The Yaresan: a Sociological, Historical and Religio-historical Study of a Kurdish Community, Berlin.
  • Kreyenbroek, P.G. (1992). ‘Mithra and Ahreman, Binyamin and Malak Tāwūs: traces of an ancient myth in the cosmogonies of two modern sects’ in: Ph. Gignoux, Recurrent Patterns in Iranian Religions; from Mazdaism to Sufism, Paris.
  • Kreyenbroek, P.G. (1995b). ‘Ahl-i Haqq’, in: J.R. Hinnells, A New Dictionary of Religions, Oxford and Cambridge (Mass.). Kreyenbroek, P.G. (1996a). ‘Religion and religions in Kurdistan’, in: Kreyenbroek and Allison, Kurdish culture and identity, Atlantic Highlands, N. J.: Zed Books, London.
  • Kreyenbroek, P.G. (1998). ‘On the Study of Some Heterodox Sects in Kurdistan’ in: M. van Bruinessen and J. Blau, Islam des Kurdes, Paris.
  • Kreyenbroek, P.G. (2002). Millennialism and Eschatology in the Zoroastrian Tradition, in: Millennialism and Eschatology in the Zoroastrian Tradition, in: Amanat, Abbas: Imagining the End, Tauris, New York.
  • Kreyenbroek, P.G. (2002b). ‘Modern Sects with Ancient Roots: the Yezidis and Ahl-e Haqq of Kurdistan’, in: Ph. Godrej and F. Punthakey Mistree, A Zoroastrian Tapestry: Art, Religion & Culture. Ahmedabad.
  • Kreyenbroek, P.G. (2010a). ‘Orality and Religion in Kurdistan: the Yezidi and Ahl-e Haqq Traditions’, in: Kreyenbroek and Marzolph, Oral Literature of Iranian Languages: Kurdish, Pashto, Balochi, Ossetic, Persian and Tajik: Companion Volume II: History of Persian Literature.Tauris. London.
  • Kreyenbroek, P.G. (2010b). ‘Zoroastrianism under the Achaemenians: a Non-essentialist Approach’, in: J. Curtis and St. John Simpson, The World of Achaemenid Persia: History, Art and Society in the Ancient Near East. London and New York.
  • Kreyenbroek, P.G. (2014). ‘The Yāresān of Kurdistan’, in: Kh. Omarkhali, Religious Minorities in Kurdistan: Beyond the Mainstream, Harrassowitz Verlag, Wiesbaden.
  • Kreyenbroek, P.G. (2017). ’Some Remarks on the Early History of the Ahl-e Ḥaqq’, in: Sh. Raei, Harrassowitz Verlag, Wiesbaden.
  • Kreyenbroek, P.G. und Kanakis, Y. (2020). ‘God First and Last’: On the Religion and Music of the Yaresan of Guran. (Vol.1). Harrassowitz Verlag.
  • Mardūkh Kurdestānī, M. (2000), Tārīkh-i Mardūkh, Karang, Tehran.
  • Minorsky, V. (1920). ‘Notes sur la secte des Ahlé Haqq’, Revue du Monde Musulman 40/41.
  • Minorsky, V. (1921). ‘Notes sur la secte des Ahlé Haqq II’, Revue du Monde Musulman 44/5.
  • Minorsky, V. (1928). ‘Etudes sur les Ahl-i Haqq’, RHR 97.
  • Minorsky, V. (1943). ‘The Guran’, BSOAS 11.
  • Minorsky, V. (1953). ‘Verses in Turkish’ in: Ivanow.
  • Minorsky, V. (1954). ‘Un Poème Ahl-i Haqq en Turk’ in: F. Meier, Westöstliche Abhandlungen Rudolph Tschudi zum siebzigsten Geburtstag überreicht von Freunden und Schülern, Wiesbaden.
  • Minorsky, V. (1960). ‘Ahl-i Ḥaḵḵ’, in: Encyclopaedia of Islam (New Edition), Leiden and London.
  • Membrado, М. (2014). Hājj Ne’matollāh Mokri Jeyhunābādi (1871-1920) and His Mystical Path within the Ahl-e Haqq Order, in: Khanna Omarkhali, 2014. Religious Minorities in Kurdistan: Beyond the Mainstream (Studies in Oriental Religions), Wiesbaden.
  • Mir-Hosseini, Z. (1994a). ‘Inner truth and outer history: the two worlds of the Ahl-i Haqq of Kurdistan’, International Journal of Middle East Studies 16.
  • Mir-Hosseini, Z. (1994b). ‘Redefining the truth: Ahl-e Haqq and the Islamic Republic’, British Journal of Middle Eastern Studies 21 (2).
  • Mir-Hosseini, Z. (1996). ‘Faith, ritual and culture among the Ahl-e Haqq’ in: Kreyenbroek and Allison.
  • Mokri, M. (1966). Shāh-nāma-ye Haqiqat/ Le Livre des Rois de Vérité, Pris,Teheran.
  • Mokri, M. (1967). Le Chasseur de Dieu et le Mythe du Roi Aigle (Dawray Dāmyārī), Wiesbaden.
  • Mokri, M. (1974). Cycles des Fidèles Compagnons à l'époque de Buhlûl (Appendice: Dawray Buhlûl), Contributions scientifiques aux études iraniennes, Paris.
  • Mokri, M. (1977). La grande assemblée des Fidèles de Vérité: au tribunal sur le mont Zagros en Iran (Dawray-Dīwanay Gawra), Paris.
  • Momen, M. (1985). An introduction to Shiʻi Islam: the history and doctrines of Twelver Shiʻism, New Haven.
  • Moossa, M. (1988). Extremist Shiites,The Ghulat Sects. Syracuse University Press, New York.
  • Rawlinson, M. (1939). ‘Notes on a March from Zohab to Kirmanshah, in the Year 1836’, Journal of the Royal Geographical Society.
  • Robert, L.K. ‘‘The Cults of the Angels: The Indigenous Religions of Kurdistan’’ http://www.academia.edu/10772192/The_Cults_of_the_Angels_The_Indigenous_Religions_of_Kurdistan
  • Sheil, M. L. W. (1856). Glimpses of Life and Manners in Persia, Gedruckt von William Clowes and Sons, London.
  • Stead, F.M. (1932). THE ALI ILAHI SECT IN PERSIA, in The Muslim World, 1932.Volume 22, Issue 2.
  • Vali, Sh. (2011). Les Yârsâns: Aspects Mythologiques – Aspects Doctrinaux, Paris.
  • Vali, Sh. (2012). La littérature religieuse des Kurdes Yarsan ‘’, E tudes Kurdes no XI: La Littérature Kurde, Ed. Harmattan, no 11, Paris.
  • Vali, Sh. (2014). Şubat-Mart. "Yarsan ve Yezidi Kürtlerin Yazılı Edebiyatı", Kürt Tarihi, sayı 11.
  • Vali, Sh. (2016). "Nasandina Gişti ya Edebiyata Dînî ya Kurdên Yarsanî", (Werger ji Frensî- Sevda Orak Reşitoğlu), Nûbihar Akademi, jimar 5, sal 3.
  • Vali, Sh. (2017). “Ehl-i Hak Kürtlerin Dini Edebiyatı”, Kürt Edebiyatı, Yazarlar: Joyce Blau, Sandrine Alexie, Shahab Vali, Amr Taher Ahmed Ahmad, Hashimzadeh, Estelle Amy de la Bréteque, Geoffrey Haig, Mustafa Dehqan, Fransızcadan Çeviren: Heval Bucak, Avesta Yay, İstanbul.
  • Vali, Sh. (2019?). Antolojiya Edebiyata Kurdên Yarsan. Avesta. İstanbul.
  • Van Bruinessen, M. (1992). ‘Haji Bektash, Sultan Sahak, Shah Mina Sahib a various avatars of a running wall’, Turcica XXI-III.
  • Van Bruinessen , M. (1992). AGHA, SHAIKH and STATE, Zed Books Ltd, London and New Jersey.
  • Van Bruinessen, M. (1995). ‘When Haji Bektash Still Bore the Name of Sultan Sahak: Notes on the Ahl-e Haqq of the Guran District’ in: A. Popovitch and G. Veinstein, Bektachiyya: études sur l’ordre mystique des Bektachi et les groupes relevant de Haji Bektach, Paris.
  • Van Bruinessen, M. (2009). ‘Ahl-i Ḥaqq’, in: K. Fleet, G. Krämer, D. Matringe, J. Nawas and E. Rowson, The Encyclopedia of Islam, Third Edition, Leiden and London.
  • Van Bruinessen, M. (2014). ‘Veneration of Satan among the Ahl-e Haqq of the Gūrān region’, Fritillaria Kurdica: Bulletin of Kurdish Studies 3/4.
  • Van Bruinessen, M. (2017). ‘Between Dersim and Dālāhu: Reflections on Kurdish Alevism and the Ahl-e Ḥaqq Religion’, in: Sh. Raei, Islamic Alternatives: Non-Mainstream Religion in Persianate Societies (Göttinger Orientforschungen, III. Reihe: Iranica. Neue Folge, Band 16), Harrassowitz Verlag, Wiesbaden.

History of Western Academic Reaserchs on Yārsān 1836-2020

Yıl 2022, , 121 - 130, 30.06.2022
https://doi.org/10.55253/2022nubihar.1125648

Öz

The Yārsān (Yāresān or Yāristān) or Ahl-i Haqq (Believers of the Truth) are a religious minority whose traditions and beliefs have received some attention from academics over the last century.
Geranpayeh writes: "The religion of the Yārsān is an Iranian religion that has its own peculiarities in its sacred poems and speeches, songs and rituals in the Middle East. The oral literature of the Yārıstān, which also includes the description of their rituals, is in Gūrānī, in Handed down in Persian and in Loric as well as in a Turkish dialect."

Kaynakça

  • Austen H. L. (1853). Discoveries in the Ruins of Nineveh and Babylon: With Travels in Armenia and Babylonia,digitalised, 2010 , Published Cambrigde University.
  • During, J. (1989a). Musique et Mystique dans les Traditions de l’Iran, Paris.
  • During, J. (1989b). ‘The sacred music of the Ahl-i Haq as a means of mystical transmission’ in: G.M. Smith and C.W. Ernst, Manifestations of Sainthood in Islam, Istanbul.
  • Ivanow, W. (1948). ‘An Ali-Ilahi Fragment’, Collectanea I, Leiden.
  • Ivanow, W. (1953). The Truth-Worshippers of Kurdistan: Ahl-i Haqq Texts, Leiden.
  • Geranpayeh, B. (2006). Yārıstān – die Freunde der Wahrheit: Religion und Texteeiner vorderasiatischen Glaubensgemeinschaft, Dissertation zur Erlangung des philosophischen Doktorgrades an der Philosophischen Fakultät der Georg-August-Universität Göttingen.
  • Gobinaeu, J.A. de. (1922). Trois ans en Asie, 1855 à 1858, 2 Vols, (veröffentlicht 1859), Paris.
  • Hamzeh'ee, M.R. (1990). The Yaresan: a Sociological, Historical and Religio-historical Study of a Kurdish Community, Berlin.
  • Kreyenbroek, P.G. (1992). ‘Mithra and Ahreman, Binyamin and Malak Tāwūs: traces of an ancient myth in the cosmogonies of two modern sects’ in: Ph. Gignoux, Recurrent Patterns in Iranian Religions; from Mazdaism to Sufism, Paris.
  • Kreyenbroek, P.G. (1995b). ‘Ahl-i Haqq’, in: J.R. Hinnells, A New Dictionary of Religions, Oxford and Cambridge (Mass.). Kreyenbroek, P.G. (1996a). ‘Religion and religions in Kurdistan’, in: Kreyenbroek and Allison, Kurdish culture and identity, Atlantic Highlands, N. J.: Zed Books, London.
  • Kreyenbroek, P.G. (1998). ‘On the Study of Some Heterodox Sects in Kurdistan’ in: M. van Bruinessen and J. Blau, Islam des Kurdes, Paris.
  • Kreyenbroek, P.G. (2002). Millennialism and Eschatology in the Zoroastrian Tradition, in: Millennialism and Eschatology in the Zoroastrian Tradition, in: Amanat, Abbas: Imagining the End, Tauris, New York.
  • Kreyenbroek, P.G. (2002b). ‘Modern Sects with Ancient Roots: the Yezidis and Ahl-e Haqq of Kurdistan’, in: Ph. Godrej and F. Punthakey Mistree, A Zoroastrian Tapestry: Art, Religion & Culture. Ahmedabad.
  • Kreyenbroek, P.G. (2010a). ‘Orality and Religion in Kurdistan: the Yezidi and Ahl-e Haqq Traditions’, in: Kreyenbroek and Marzolph, Oral Literature of Iranian Languages: Kurdish, Pashto, Balochi, Ossetic, Persian and Tajik: Companion Volume II: History of Persian Literature.Tauris. London.
  • Kreyenbroek, P.G. (2010b). ‘Zoroastrianism under the Achaemenians: a Non-essentialist Approach’, in: J. Curtis and St. John Simpson, The World of Achaemenid Persia: History, Art and Society in the Ancient Near East. London and New York.
  • Kreyenbroek, P.G. (2014). ‘The Yāresān of Kurdistan’, in: Kh. Omarkhali, Religious Minorities in Kurdistan: Beyond the Mainstream, Harrassowitz Verlag, Wiesbaden.
  • Kreyenbroek, P.G. (2017). ’Some Remarks on the Early History of the Ahl-e Ḥaqq’, in: Sh. Raei, Harrassowitz Verlag, Wiesbaden.
  • Kreyenbroek, P.G. und Kanakis, Y. (2020). ‘God First and Last’: On the Religion and Music of the Yaresan of Guran. (Vol.1). Harrassowitz Verlag.
  • Mardūkh Kurdestānī, M. (2000), Tārīkh-i Mardūkh, Karang, Tehran.
  • Minorsky, V. (1920). ‘Notes sur la secte des Ahlé Haqq’, Revue du Monde Musulman 40/41.
  • Minorsky, V. (1921). ‘Notes sur la secte des Ahlé Haqq II’, Revue du Monde Musulman 44/5.
  • Minorsky, V. (1928). ‘Etudes sur les Ahl-i Haqq’, RHR 97.
  • Minorsky, V. (1943). ‘The Guran’, BSOAS 11.
  • Minorsky, V. (1953). ‘Verses in Turkish’ in: Ivanow.
  • Minorsky, V. (1954). ‘Un Poème Ahl-i Haqq en Turk’ in: F. Meier, Westöstliche Abhandlungen Rudolph Tschudi zum siebzigsten Geburtstag überreicht von Freunden und Schülern, Wiesbaden.
  • Minorsky, V. (1960). ‘Ahl-i Ḥaḵḵ’, in: Encyclopaedia of Islam (New Edition), Leiden and London.
  • Membrado, М. (2014). Hājj Ne’matollāh Mokri Jeyhunābādi (1871-1920) and His Mystical Path within the Ahl-e Haqq Order, in: Khanna Omarkhali, 2014. Religious Minorities in Kurdistan: Beyond the Mainstream (Studies in Oriental Religions), Wiesbaden.
  • Mir-Hosseini, Z. (1994a). ‘Inner truth and outer history: the two worlds of the Ahl-i Haqq of Kurdistan’, International Journal of Middle East Studies 16.
  • Mir-Hosseini, Z. (1994b). ‘Redefining the truth: Ahl-e Haqq and the Islamic Republic’, British Journal of Middle Eastern Studies 21 (2).
  • Mir-Hosseini, Z. (1996). ‘Faith, ritual and culture among the Ahl-e Haqq’ in: Kreyenbroek and Allison.
  • Mokri, M. (1966). Shāh-nāma-ye Haqiqat/ Le Livre des Rois de Vérité, Pris,Teheran.
  • Mokri, M. (1967). Le Chasseur de Dieu et le Mythe du Roi Aigle (Dawray Dāmyārī), Wiesbaden.
  • Mokri, M. (1974). Cycles des Fidèles Compagnons à l'époque de Buhlûl (Appendice: Dawray Buhlûl), Contributions scientifiques aux études iraniennes, Paris.
  • Mokri, M. (1977). La grande assemblée des Fidèles de Vérité: au tribunal sur le mont Zagros en Iran (Dawray-Dīwanay Gawra), Paris.
  • Momen, M. (1985). An introduction to Shiʻi Islam: the history and doctrines of Twelver Shiʻism, New Haven.
  • Moossa, M. (1988). Extremist Shiites,The Ghulat Sects. Syracuse University Press, New York.
  • Rawlinson, M. (1939). ‘Notes on a March from Zohab to Kirmanshah, in the Year 1836’, Journal of the Royal Geographical Society.
  • Robert, L.K. ‘‘The Cults of the Angels: The Indigenous Religions of Kurdistan’’ http://www.academia.edu/10772192/The_Cults_of_the_Angels_The_Indigenous_Religions_of_Kurdistan
  • Sheil, M. L. W. (1856). Glimpses of Life and Manners in Persia, Gedruckt von William Clowes and Sons, London.
  • Stead, F.M. (1932). THE ALI ILAHI SECT IN PERSIA, in The Muslim World, 1932.Volume 22, Issue 2.
  • Vali, Sh. (2011). Les Yârsâns: Aspects Mythologiques – Aspects Doctrinaux, Paris.
  • Vali, Sh. (2012). La littérature religieuse des Kurdes Yarsan ‘’, E tudes Kurdes no XI: La Littérature Kurde, Ed. Harmattan, no 11, Paris.
  • Vali, Sh. (2014). Şubat-Mart. "Yarsan ve Yezidi Kürtlerin Yazılı Edebiyatı", Kürt Tarihi, sayı 11.
  • Vali, Sh. (2016). "Nasandina Gişti ya Edebiyata Dînî ya Kurdên Yarsanî", (Werger ji Frensî- Sevda Orak Reşitoğlu), Nûbihar Akademi, jimar 5, sal 3.
  • Vali, Sh. (2017). “Ehl-i Hak Kürtlerin Dini Edebiyatı”, Kürt Edebiyatı, Yazarlar: Joyce Blau, Sandrine Alexie, Shahab Vali, Amr Taher Ahmed Ahmad, Hashimzadeh, Estelle Amy de la Bréteque, Geoffrey Haig, Mustafa Dehqan, Fransızcadan Çeviren: Heval Bucak, Avesta Yay, İstanbul.
  • Vali, Sh. (2019?). Antolojiya Edebiyata Kurdên Yarsan. Avesta. İstanbul.
  • Van Bruinessen, M. (1992). ‘Haji Bektash, Sultan Sahak, Shah Mina Sahib a various avatars of a running wall’, Turcica XXI-III.
  • Van Bruinessen , M. (1992). AGHA, SHAIKH and STATE, Zed Books Ltd, London and New Jersey.
  • Van Bruinessen, M. (1995). ‘When Haji Bektash Still Bore the Name of Sultan Sahak: Notes on the Ahl-e Haqq of the Guran District’ in: A. Popovitch and G. Veinstein, Bektachiyya: études sur l’ordre mystique des Bektachi et les groupes relevant de Haji Bektach, Paris.
  • Van Bruinessen, M. (2009). ‘Ahl-i Ḥaqq’, in: K. Fleet, G. Krämer, D. Matringe, J. Nawas and E. Rowson, The Encyclopedia of Islam, Third Edition, Leiden and London.
  • Van Bruinessen, M. (2014). ‘Veneration of Satan among the Ahl-e Haqq of the Gūrān region’, Fritillaria Kurdica: Bulletin of Kurdish Studies 3/4.
  • Van Bruinessen, M. (2017). ‘Between Dersim and Dālāhu: Reflections on Kurdish Alevism and the Ahl-e Ḥaqq Religion’, in: Sh. Raei, Islamic Alternatives: Non-Mainstream Religion in Persianate Societies (Göttinger Orientforschungen, III. Reihe: Iranica. Neue Folge, Band 16), Harrassowitz Verlag, Wiesbaden.

Tarîxa Xebatên Akademîk ên li Rojava ku li ser Yarsanan Hatine Kirin 1836-2020

Yıl 2022, , 121 - 130, 30.06.2022
https://doi.org/10.55253/2022nubihar.1125648

Öz

Yārsān (Yāresān an Yāristān) an Ehl-i Haqq an Ehl-e Haqq (Bawermendên Rastiyê) kemîneyeke dînî ye li Îran û Îraqê ku kevneşopî û baweriyên wan di sedsala borî da bala akademîsyenan kişandiye.
Ev meqale bi kurtî li ser dîroka lêkolînên Yārsān û pêşveçûna wê ji destpêkê heya sala 2020an e. Herwiha di vê meqaleyê de hewldanên lêkolîneran ên ji bo têgihiştina vê baweriyê û bi kurtî rexneya li ser van hewildanên wan jî hatiye qalkirin.

Kaynakça

  • Austen H. L. (1853). Discoveries in the Ruins of Nineveh and Babylon: With Travels in Armenia and Babylonia,digitalised, 2010 , Published Cambrigde University.
  • During, J. (1989a). Musique et Mystique dans les Traditions de l’Iran, Paris.
  • During, J. (1989b). ‘The sacred music of the Ahl-i Haq as a means of mystical transmission’ in: G.M. Smith and C.W. Ernst, Manifestations of Sainthood in Islam, Istanbul.
  • Ivanow, W. (1948). ‘An Ali-Ilahi Fragment’, Collectanea I, Leiden.
  • Ivanow, W. (1953). The Truth-Worshippers of Kurdistan: Ahl-i Haqq Texts, Leiden.
  • Geranpayeh, B. (2006). Yārıstān – die Freunde der Wahrheit: Religion und Texteeiner vorderasiatischen Glaubensgemeinschaft, Dissertation zur Erlangung des philosophischen Doktorgrades an der Philosophischen Fakultät der Georg-August-Universität Göttingen.
  • Gobinaeu, J.A. de. (1922). Trois ans en Asie, 1855 à 1858, 2 Vols, (veröffentlicht 1859), Paris.
  • Hamzeh'ee, M.R. (1990). The Yaresan: a Sociological, Historical and Religio-historical Study of a Kurdish Community, Berlin.
  • Kreyenbroek, P.G. (1992). ‘Mithra and Ahreman, Binyamin and Malak Tāwūs: traces of an ancient myth in the cosmogonies of two modern sects’ in: Ph. Gignoux, Recurrent Patterns in Iranian Religions; from Mazdaism to Sufism, Paris.
  • Kreyenbroek, P.G. (1995b). ‘Ahl-i Haqq’, in: J.R. Hinnells, A New Dictionary of Religions, Oxford and Cambridge (Mass.). Kreyenbroek, P.G. (1996a). ‘Religion and religions in Kurdistan’, in: Kreyenbroek and Allison, Kurdish culture and identity, Atlantic Highlands, N. J.: Zed Books, London.
  • Kreyenbroek, P.G. (1998). ‘On the Study of Some Heterodox Sects in Kurdistan’ in: M. van Bruinessen and J. Blau, Islam des Kurdes, Paris.
  • Kreyenbroek, P.G. (2002). Millennialism and Eschatology in the Zoroastrian Tradition, in: Millennialism and Eschatology in the Zoroastrian Tradition, in: Amanat, Abbas: Imagining the End, Tauris, New York.
  • Kreyenbroek, P.G. (2002b). ‘Modern Sects with Ancient Roots: the Yezidis and Ahl-e Haqq of Kurdistan’, in: Ph. Godrej and F. Punthakey Mistree, A Zoroastrian Tapestry: Art, Religion & Culture. Ahmedabad.
  • Kreyenbroek, P.G. (2010a). ‘Orality and Religion in Kurdistan: the Yezidi and Ahl-e Haqq Traditions’, in: Kreyenbroek and Marzolph, Oral Literature of Iranian Languages: Kurdish, Pashto, Balochi, Ossetic, Persian and Tajik: Companion Volume II: History of Persian Literature.Tauris. London.
  • Kreyenbroek, P.G. (2010b). ‘Zoroastrianism under the Achaemenians: a Non-essentialist Approach’, in: J. Curtis and St. John Simpson, The World of Achaemenid Persia: History, Art and Society in the Ancient Near East. London and New York.
  • Kreyenbroek, P.G. (2014). ‘The Yāresān of Kurdistan’, in: Kh. Omarkhali, Religious Minorities in Kurdistan: Beyond the Mainstream, Harrassowitz Verlag, Wiesbaden.
  • Kreyenbroek, P.G. (2017). ’Some Remarks on the Early History of the Ahl-e Ḥaqq’, in: Sh. Raei, Harrassowitz Verlag, Wiesbaden.
  • Kreyenbroek, P.G. und Kanakis, Y. (2020). ‘God First and Last’: On the Religion and Music of the Yaresan of Guran. (Vol.1). Harrassowitz Verlag.
  • Mardūkh Kurdestānī, M. (2000), Tārīkh-i Mardūkh, Karang, Tehran.
  • Minorsky, V. (1920). ‘Notes sur la secte des Ahlé Haqq’, Revue du Monde Musulman 40/41.
  • Minorsky, V. (1921). ‘Notes sur la secte des Ahlé Haqq II’, Revue du Monde Musulman 44/5.
  • Minorsky, V. (1928). ‘Etudes sur les Ahl-i Haqq’, RHR 97.
  • Minorsky, V. (1943). ‘The Guran’, BSOAS 11.
  • Minorsky, V. (1953). ‘Verses in Turkish’ in: Ivanow.
  • Minorsky, V. (1954). ‘Un Poème Ahl-i Haqq en Turk’ in: F. Meier, Westöstliche Abhandlungen Rudolph Tschudi zum siebzigsten Geburtstag überreicht von Freunden und Schülern, Wiesbaden.
  • Minorsky, V. (1960). ‘Ahl-i Ḥaḵḵ’, in: Encyclopaedia of Islam (New Edition), Leiden and London.
  • Membrado, М. (2014). Hājj Ne’matollāh Mokri Jeyhunābādi (1871-1920) and His Mystical Path within the Ahl-e Haqq Order, in: Khanna Omarkhali, 2014. Religious Minorities in Kurdistan: Beyond the Mainstream (Studies in Oriental Religions), Wiesbaden.
  • Mir-Hosseini, Z. (1994a). ‘Inner truth and outer history: the two worlds of the Ahl-i Haqq of Kurdistan’, International Journal of Middle East Studies 16.
  • Mir-Hosseini, Z. (1994b). ‘Redefining the truth: Ahl-e Haqq and the Islamic Republic’, British Journal of Middle Eastern Studies 21 (2).
  • Mir-Hosseini, Z. (1996). ‘Faith, ritual and culture among the Ahl-e Haqq’ in: Kreyenbroek and Allison.
  • Mokri, M. (1966). Shāh-nāma-ye Haqiqat/ Le Livre des Rois de Vérité, Pris,Teheran.
  • Mokri, M. (1967). Le Chasseur de Dieu et le Mythe du Roi Aigle (Dawray Dāmyārī), Wiesbaden.
  • Mokri, M. (1974). Cycles des Fidèles Compagnons à l'époque de Buhlûl (Appendice: Dawray Buhlûl), Contributions scientifiques aux études iraniennes, Paris.
  • Mokri, M. (1977). La grande assemblée des Fidèles de Vérité: au tribunal sur le mont Zagros en Iran (Dawray-Dīwanay Gawra), Paris.
  • Momen, M. (1985). An introduction to Shiʻi Islam: the history and doctrines of Twelver Shiʻism, New Haven.
  • Moossa, M. (1988). Extremist Shiites,The Ghulat Sects. Syracuse University Press, New York.
  • Rawlinson, M. (1939). ‘Notes on a March from Zohab to Kirmanshah, in the Year 1836’, Journal of the Royal Geographical Society.
  • Robert, L.K. ‘‘The Cults of the Angels: The Indigenous Religions of Kurdistan’’ http://www.academia.edu/10772192/The_Cults_of_the_Angels_The_Indigenous_Religions_of_Kurdistan
  • Sheil, M. L. W. (1856). Glimpses of Life and Manners in Persia, Gedruckt von William Clowes and Sons, London.
  • Stead, F.M. (1932). THE ALI ILAHI SECT IN PERSIA, in The Muslim World, 1932.Volume 22, Issue 2.
  • Vali, Sh. (2011). Les Yârsâns: Aspects Mythologiques – Aspects Doctrinaux, Paris.
  • Vali, Sh. (2012). La littérature religieuse des Kurdes Yarsan ‘’, E tudes Kurdes no XI: La Littérature Kurde, Ed. Harmattan, no 11, Paris.
  • Vali, Sh. (2014). Şubat-Mart. "Yarsan ve Yezidi Kürtlerin Yazılı Edebiyatı", Kürt Tarihi, sayı 11.
  • Vali, Sh. (2016). "Nasandina Gişti ya Edebiyata Dînî ya Kurdên Yarsanî", (Werger ji Frensî- Sevda Orak Reşitoğlu), Nûbihar Akademi, jimar 5, sal 3.
  • Vali, Sh. (2017). “Ehl-i Hak Kürtlerin Dini Edebiyatı”, Kürt Edebiyatı, Yazarlar: Joyce Blau, Sandrine Alexie, Shahab Vali, Amr Taher Ahmed Ahmad, Hashimzadeh, Estelle Amy de la Bréteque, Geoffrey Haig, Mustafa Dehqan, Fransızcadan Çeviren: Heval Bucak, Avesta Yay, İstanbul.
  • Vali, Sh. (2019?). Antolojiya Edebiyata Kurdên Yarsan. Avesta. İstanbul.
  • Van Bruinessen, M. (1992). ‘Haji Bektash, Sultan Sahak, Shah Mina Sahib a various avatars of a running wall’, Turcica XXI-III.
  • Van Bruinessen , M. (1992). AGHA, SHAIKH and STATE, Zed Books Ltd, London and New Jersey.
  • Van Bruinessen, M. (1995). ‘When Haji Bektash Still Bore the Name of Sultan Sahak: Notes on the Ahl-e Haqq of the Guran District’ in: A. Popovitch and G. Veinstein, Bektachiyya: études sur l’ordre mystique des Bektachi et les groupes relevant de Haji Bektach, Paris.
  • Van Bruinessen, M. (2009). ‘Ahl-i Ḥaqq’, in: K. Fleet, G. Krämer, D. Matringe, J. Nawas and E. Rowson, The Encyclopedia of Islam, Third Edition, Leiden and London.
  • Van Bruinessen, M. (2014). ‘Veneration of Satan among the Ahl-e Haqq of the Gūrān region’, Fritillaria Kurdica: Bulletin of Kurdish Studies 3/4.
  • Van Bruinessen, M. (2017). ‘Between Dersim and Dālāhu: Reflections on Kurdish Alevism and the Ahl-e Ḥaqq Religion’, in: Sh. Raei, Islamic Alternatives: Non-Mainstream Religion in Persianate Societies (Göttinger Orientforschungen, III. Reihe: Iranica. Neue Folge, Band 16), Harrassowitz Verlag, Wiesbaden.
Toplam 52 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Alireza Zahedi Moghadam

Yayımlanma Tarihi 30 Haziran 2022
Yayımlandığı Sayı Yıl 2022

Kaynak Göster

APA Zahedi Moghadam, A. (2022). History of Western Academic Reaserchs on Yārsān 1836-2020. Nubihar Akademi, 5(17), 121-130. https://doi.org/10.55253/2022nubihar.1125648

Nûbihar Akademî Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.