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An Examination of an Eschatological Christian Leader: Last Emperor Topos in Oracula Attributed to Byzantine Emperor Leo VI. (886-912)

Yıl 2024, Cilt: 6 Sayı: 2, 135 - 153, 31.12.2024
https://doi.org/10.51490/oksident.1553746

Öz

In Christian eschatology, the leadership typology is not limited solely to the figure of the Messiah. This typology has been expanded, particularly with figures such as the Last Emperor. Oracula, attributed to Byzantine Emperor Leo VI (886-912), presents this emperor as a divinely chosen leader, drawing from Biblical and imperial archetypes. His sacred lineage and role in restoring order are emphasized, reinforcing the connection between imperial power and divine will. This article focuses on the prophesied details regarding the last emperor’s genealogy, physical characteristics, and descent to earth. The study argues that this myth was constructed to serve Byzantine political theology during times of crisis, stabilizing and legitimizing imperial authority through eschatological themes that resonated with the religious and political concerns of Byzantine society. Thus, a detailed analysis of one of the key figures in Christian eschatology has been undertaken through the method of close reading, aiming to fill one of the significant gaps in the literature.

Kaynakça

  • Alexander, Paul. “Medieval Apocalypses as Historical Sources”. American Historical Review, 73:4 (1967): 997-1018.
  • Alexander, Paul. “Byzantium and the Migration of Literary Works and Motifs: The Legend of Last Roman Emperor”. Medievalia et Humanistica 2 (1971): 47-68.
  • Alexander, Paul. “The Medieval Legend of the Last Emperor and Its Messianic Origin”. Journal of the Warburg and Courtauld Institutes, 41 (1978): 1-15.
  • Alexander, Paul. Byzantine Apocalyptic Literature. CA: UCP, 1985.
  • Amirav, Hagit, et al. Apocalypticism and Eschatology in Late Antiquity: Encounters in the Abrahamic Religions, 6th-8th Century. Leuven: Peeters, 2017.
  • Angelov, Dimitri. “Byzantine Ideological Reactions to the Latin Conquest of Constantinople”. The Fourth Crusade and its Consequences, edited by Angeliki Laiou, Paris: Lethielleux, 2005, 293-310.
  • Baldovin, John. The Urban Character of Christian Worship, The Origins, Development and Meaning of Stational Liturgy. Roma: Pont. Institutum Studiorum Orientalium, 1987.
  • Basset, Sarah. “Column of Constantine and Its Statue”, The Urban Image of Late Antique Constantinople, edited by Sarah Basset, Cambridge: Cambridge University Press, 2004, 192-204.
  • Bousset, Wilhelm & Gressmann, Hugo. Die Religion des Judentums in Späthellenistischen Zeitalter. Tubingen: JCB Mohr, 1926.
  • Brandes, Wolfram. “Byzantine Predictions of the End of the World 500, 1000 and 1492 AD”. The End(s) of Time(s): Apocalypticism, Messianism and Utopianism Through the Ages. Edited by Hans Lehner, Leiden: Brill, 2021, 32-63.
  • Brokkaar, Walter et al. (ed.). The Oracles of the Most Wise Emperor Leo VI & The Tale of the True Emperor. Amsterdam: UvA, 2022.
  • Budge, Ernest A. W. (ed.). Kebra Nagast. London: Medici Society, 1922.
  • Burstein, Stanley. “When Greek was an African Language: The Role of Greek Culture in Ancient and Medieval Nubia”. Journal of World History, 19/1 (2008): 41-61.
  • Caudano, Anne. “Astronomy and Astrology”. A Companion to Byzantine Science. Edited by Stavros Lazaris, Boston: Brill, 2019, 211-213.
  • Codex Theodosianus. X, 21/3, edited by Clyde Pharr, Princeton: Princeton University Press, 1952.
  • Cohn, Norman. The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages. New York: Oxford University Press, 1970.
  • Cross, Frank –Livingstone, Elizabeth. Oxford Dictionary of Christian Church. Oxford: OUP, 1997.
  • Draycott, Jane. “Hair Loss as a Facial Disfigurement in Ancient Rome?”. Approaching Facial Difference: Interdisciplinary Approaches to the Human Face. Edited by Patricia Skinner et al., London: Bloomsbury, 2018, 106-135.
  • Ellicot, Charles. Ellicot’s Bible Commentary for English Reader. Missouri: Gospel Publishing, 2018.
  • Garstad, Benjamin (ed.). Apocalypse Pseudo-Methodius and An Alexandrian World Chronicle. London: Harvard University Press, 2012.
  • Hagg, Tomas. “Titles and Honorific Epithets in Nubian Greek Texts”. Norwegian Journal of Greek and Latin Studies, 65 (1990): 147-177.
  • Hatzaki, Myrto. Beauty and Male Body in Byzantium. London: Palgrave, 2009.
  • Hendel, Ron. “Away from Ritual: The Prophetic Critique”. Social Theory and the Study of Israelite Religion: Essays in Retrospect and Prospect. Edited by S. M. Olyan, Atlanta: Society of Biblical Literature, 2012, 59-79.
  • Inzulza, Mario. The Parousia: A Suitable Symbol for a Renewed Eschatological, Cosmic Narrative. Boston: Boston College, School of Theology and Ministry, 2018.
  • Janin, Raymond. Constantinople Byzantine. Paris: Institut Français d’Etudes Byzantines, 1964.
  • Kaldellis, Anthony. “Alexander the Great in the Byzantine Tradition”. A History of Alexander the Great in World Culture. Edited by Richard Stoneman, Cambridge: Cambridge University Press, 2022, 216-241.
  • Knoppers, Gary. “Democratizing Revelation? Prophets, Seers and Visionaries in Chronicles”. Prophecy and Prophets in Ancient Israel. Edited by John Day, New York: T&T Clark, 2010, 391-409.
  • Konstantinos Porphyrogenitus. De Ceremoniis. Edited by Ann Moffatt & Maxeme Tall, Leiden: Brill, 2017.
  • Laderman, Shulamit. “The Rainbow: Envisioning Divine Communication in Jewish, Byzantine and Islamic Art”. Ars Judaica, 14 (2018): 7-26.
  • Laderman, Shulamit. Images of Cosmology in Jewish and Byzantine Art. Leiden: Brill, 2013.
  • Lambeck, Peter. Georgii Codini et alterius cuiusdam anonymi excerpta de antiquitatibus Constantinopolitanis. Venetiis: Javarina,1729.
  • Magdalino, Paul. L’Orthodoxie des Astrologues: Le science entre le dogme et la divination a Byzance. Paris: Lethiellux, 2006.
  • Martinez, Francesco J. “The King of Rūm and the King of Ethiopia in Medieval Apocalyptic Texts from Egypt”. Coptic Studies: Acts of the Third International Congress of Coptic Studies. Edited by Wlodzmierz Godlevski. Warsaw: Editions Scientifiques de Pologne, 1990, 249-257.
  • McGinn, Bernard. Visions of the End: Apocalyptic Traditions in the Middle Ages. New York: Columbia University Press, 1979.
  • Migne, Paul (ed.). PG 107. Paris: Fratres, 1863.
  • Nissinen, Martti. Ancient Prophecy: Near Eastern, Biblical and Greek Perspective. Oxford: Oxford University Press, 2018.
  • Page, Willie F. & Davis, Hunt (ed.). Encyclopedia of African History and Culture II, “Solomonic Dynasty”. London: FOF, 2005.
  • Palmer, James. The Apocalypse in the Middle Ages. London: Cambridge University Press, 2014.
  • Preger, Theodorus (ed.). Scriptones Originum Constantinopolitanarum II. Berlin: Teubner, 1901.
  • Reinink, Gerrit J. “Alexandre et le dernier empereur du monde: les développements du con- cept de la royauté chrétienne dans les sources syriaques du septième siècle”. Alexandre le Grand dans les littératures occidentales et proche-orientales: actes du Colloque de Paris. Edited by Laurence Harf et al., Paris: Nanterre, 1999, 149-159.
  • Reinink, Gerrit J. “Die Religion des Judentums in Spdthellenistischen Zeitalt”. Non Nova, Sed Nove: Mélanges de civilisation médiévale dédiés a W. Noomen, edited by Martin Gosman & Jaap van Os., Groningen: Bouma’s Boekhius, 1984, 195-209.
  • Russel, Thomas. “Before Constantinople”, The Cambridge Companion of Constantinople, edited by Sarah Bassett, New York: Cambridge University Press, 2022, 17-32.
  • Schmitt, Carl. The Nomos of the Earth in the International Law of the Jus Publicum Europaeum. New York: Telos Press, 1950.
  • Shahid, Irfan. “The Kebra Nagast in the Light of Recent Research”. Le Museon 89 (1976): 133-178.
  • Shoemaker, Stephen. “The Reign of God Has Come: Eschatology and Empire in Late Antiquity and Early Islam”, Arabica, 61 (2014): 514-558.
  • Stoyanov, Yuri. “Apocalypticizing Warfare: From Political Theology to Imperial Eschatology in Seventh to Early Eighth Century Byzantium”. The Armenian Apocalyptic Tradition: A Comparative Perspective. Edited by Sergio La Porta & Kevork Bardakjian, Leiden: Brill, 2014, 379-433.
  • Studer-Karlen, Manuela. “The Emperor’s Image, in Byzantium: Perceptions and Functions”. Meaning and Functions of the Ruler’s Image in the Mediterranean World. Edited by Michele Bacci et al., Leiden: Brill, 2022, 134-170.
  • Suermann, Harald. “Der byzantinische Endkaiser bei Pseudo-Methodius”. Oriens Christianus 71 (1987): 140-155.
  • Synesios, In Praise of Baldness. Edited by George H. Kendall. Vancouver: Pharmakon Press, 1985.
  • Török, Laszlo (ed.). Handbook of Oriental Studies I. Leiden: Brill, 1998.
  • Tristan, Henry. Natural History of the Bible: Being a Review of the Physical Geography, Geology and Meteorology of the Holy Land California: A Thousand Field. MA: Adamant Media, 2018.
  • van Milligen, Alexander. Byzantine Constantinople: The Walls of the City and Adjoining Historical Sites. London: John Murray, 1899.
  • Wells, Carey. The Column of Constantine at Constantinople: A Cultural History. MA Thesis, New York: University of New York, The Graduate Center, 2017.
  • Του σοφωτάτου βασιλέως Λέοντος χρησμός. Edited by Katerina Kyriakou. Athens: Σύλλογος πρὸς Διάδοσιν ᾿Ωφελίμων Βιβλίων, 1955.
  • Του σοφωτάτου βασιλέως Λέοντος χρησμός. Edited by Jeannine Vereecken, Gent: OGL, 1986.
  • ܡܥܪܬ ܓܙܐ (Cave of Treasures). Edited by Ernst A. W. Budge, London: The Religious Tract Society, 1927.

Hıristiyan Bir Eskatolojik Lider İncelemesi: Bizans İmparatoru VI. Leon'a (886-912) Atfedilen Oracula'da Son İmparator Toposu

Yıl 2024, Cilt: 6 Sayı: 2, 135 - 153, 31.12.2024
https://doi.org/10.51490/oksident.1553746

Öz

Hıristiyan eskatolojisinde liderlik tipolojisi yalnızca Mesih figürüyle sınırlı değildir. Bu tipoloji, özellikle Son İmparator gibi figürlerle genişletilmiştir. Bizans İmparatoru VI. Leon’a (886-912) atfedilen Oracula metni, bu imparatoru, kutsal soya sahip, ilahi olarak seçilmiş bir lider olarak sunar ve hem İncil hem de imparatorluk arketiplerinden yararlanır. Onun kutsal soy ağacı ve düzeni yeniden tesis etme rolü vurgulanarak, imparatorluk gücü ile ilahi irade arasındaki bağ güçlendirilir. Bu makale, son imparatorun soyu, fiziksel özellikleri ve yeryüzüne inişiyle ilgili kehanet detaylarına odaklanmaktadır. Çalışma, bu mitin Bizans politik teolojisine hizmet etmek üzere, özellikle kriz dönemlerinde, imparatorluk otoritesini sabitlemek ve meşrulaştırmak amacıyla oluşturulduğunu öne sürmektedir. Bu mit, Bizans toplumunun dini ve politik hassasiyetleriyle uyumlu eskatolojik temalar aracılığıyla güç kazanmıştır. Makale, söz konusu mit kurgusunun, Bizans toplumunun dini ve siyasi hassasiyetleriyle uyumlu eskatolojik temaları kullanarak imparatorluk gücünü stabilize etme ve meşrulaştırma amacı taşıdığını sonucuna varmaktadır. Böylece Hıristiyan eskatolojisinin önemli karakterlerinden birine dair alt metin okuması metoduyla detaylı bir çözümlemeye girişilmiş, literatürdeki önemli boşluklardan biri de doldurulmaya çalışılmıştır.

Kaynakça

  • Alexander, Paul. “Medieval Apocalypses as Historical Sources”. American Historical Review, 73:4 (1967): 997-1018.
  • Alexander, Paul. “Byzantium and the Migration of Literary Works and Motifs: The Legend of Last Roman Emperor”. Medievalia et Humanistica 2 (1971): 47-68.
  • Alexander, Paul. “The Medieval Legend of the Last Emperor and Its Messianic Origin”. Journal of the Warburg and Courtauld Institutes, 41 (1978): 1-15.
  • Alexander, Paul. Byzantine Apocalyptic Literature. CA: UCP, 1985.
  • Amirav, Hagit, et al. Apocalypticism and Eschatology in Late Antiquity: Encounters in the Abrahamic Religions, 6th-8th Century. Leuven: Peeters, 2017.
  • Angelov, Dimitri. “Byzantine Ideological Reactions to the Latin Conquest of Constantinople”. The Fourth Crusade and its Consequences, edited by Angeliki Laiou, Paris: Lethielleux, 2005, 293-310.
  • Baldovin, John. The Urban Character of Christian Worship, The Origins, Development and Meaning of Stational Liturgy. Roma: Pont. Institutum Studiorum Orientalium, 1987.
  • Basset, Sarah. “Column of Constantine and Its Statue”, The Urban Image of Late Antique Constantinople, edited by Sarah Basset, Cambridge: Cambridge University Press, 2004, 192-204.
  • Bousset, Wilhelm & Gressmann, Hugo. Die Religion des Judentums in Späthellenistischen Zeitalter. Tubingen: JCB Mohr, 1926.
  • Brandes, Wolfram. “Byzantine Predictions of the End of the World 500, 1000 and 1492 AD”. The End(s) of Time(s): Apocalypticism, Messianism and Utopianism Through the Ages. Edited by Hans Lehner, Leiden: Brill, 2021, 32-63.
  • Brokkaar, Walter et al. (ed.). The Oracles of the Most Wise Emperor Leo VI & The Tale of the True Emperor. Amsterdam: UvA, 2022.
  • Budge, Ernest A. W. (ed.). Kebra Nagast. London: Medici Society, 1922.
  • Burstein, Stanley. “When Greek was an African Language: The Role of Greek Culture in Ancient and Medieval Nubia”. Journal of World History, 19/1 (2008): 41-61.
  • Caudano, Anne. “Astronomy and Astrology”. A Companion to Byzantine Science. Edited by Stavros Lazaris, Boston: Brill, 2019, 211-213.
  • Codex Theodosianus. X, 21/3, edited by Clyde Pharr, Princeton: Princeton University Press, 1952.
  • Cohn, Norman. The Pursuit of the Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages. New York: Oxford University Press, 1970.
  • Cross, Frank –Livingstone, Elizabeth. Oxford Dictionary of Christian Church. Oxford: OUP, 1997.
  • Draycott, Jane. “Hair Loss as a Facial Disfigurement in Ancient Rome?”. Approaching Facial Difference: Interdisciplinary Approaches to the Human Face. Edited by Patricia Skinner et al., London: Bloomsbury, 2018, 106-135.
  • Ellicot, Charles. Ellicot’s Bible Commentary for English Reader. Missouri: Gospel Publishing, 2018.
  • Garstad, Benjamin (ed.). Apocalypse Pseudo-Methodius and An Alexandrian World Chronicle. London: Harvard University Press, 2012.
  • Hagg, Tomas. “Titles and Honorific Epithets in Nubian Greek Texts”. Norwegian Journal of Greek and Latin Studies, 65 (1990): 147-177.
  • Hatzaki, Myrto. Beauty and Male Body in Byzantium. London: Palgrave, 2009.
  • Hendel, Ron. “Away from Ritual: The Prophetic Critique”. Social Theory and the Study of Israelite Religion: Essays in Retrospect and Prospect. Edited by S. M. Olyan, Atlanta: Society of Biblical Literature, 2012, 59-79.
  • Inzulza, Mario. The Parousia: A Suitable Symbol for a Renewed Eschatological, Cosmic Narrative. Boston: Boston College, School of Theology and Ministry, 2018.
  • Janin, Raymond. Constantinople Byzantine. Paris: Institut Français d’Etudes Byzantines, 1964.
  • Kaldellis, Anthony. “Alexander the Great in the Byzantine Tradition”. A History of Alexander the Great in World Culture. Edited by Richard Stoneman, Cambridge: Cambridge University Press, 2022, 216-241.
  • Knoppers, Gary. “Democratizing Revelation? Prophets, Seers and Visionaries in Chronicles”. Prophecy and Prophets in Ancient Israel. Edited by John Day, New York: T&T Clark, 2010, 391-409.
  • Konstantinos Porphyrogenitus. De Ceremoniis. Edited by Ann Moffatt & Maxeme Tall, Leiden: Brill, 2017.
  • Laderman, Shulamit. “The Rainbow: Envisioning Divine Communication in Jewish, Byzantine and Islamic Art”. Ars Judaica, 14 (2018): 7-26.
  • Laderman, Shulamit. Images of Cosmology in Jewish and Byzantine Art. Leiden: Brill, 2013.
  • Lambeck, Peter. Georgii Codini et alterius cuiusdam anonymi excerpta de antiquitatibus Constantinopolitanis. Venetiis: Javarina,1729.
  • Magdalino, Paul. L’Orthodoxie des Astrologues: Le science entre le dogme et la divination a Byzance. Paris: Lethiellux, 2006.
  • Martinez, Francesco J. “The King of Rūm and the King of Ethiopia in Medieval Apocalyptic Texts from Egypt”. Coptic Studies: Acts of the Third International Congress of Coptic Studies. Edited by Wlodzmierz Godlevski. Warsaw: Editions Scientifiques de Pologne, 1990, 249-257.
  • McGinn, Bernard. Visions of the End: Apocalyptic Traditions in the Middle Ages. New York: Columbia University Press, 1979.
  • Migne, Paul (ed.). PG 107. Paris: Fratres, 1863.
  • Nissinen, Martti. Ancient Prophecy: Near Eastern, Biblical and Greek Perspective. Oxford: Oxford University Press, 2018.
  • Page, Willie F. & Davis, Hunt (ed.). Encyclopedia of African History and Culture II, “Solomonic Dynasty”. London: FOF, 2005.
  • Palmer, James. The Apocalypse in the Middle Ages. London: Cambridge University Press, 2014.
  • Preger, Theodorus (ed.). Scriptones Originum Constantinopolitanarum II. Berlin: Teubner, 1901.
  • Reinink, Gerrit J. “Alexandre et le dernier empereur du monde: les développements du con- cept de la royauté chrétienne dans les sources syriaques du septième siècle”. Alexandre le Grand dans les littératures occidentales et proche-orientales: actes du Colloque de Paris. Edited by Laurence Harf et al., Paris: Nanterre, 1999, 149-159.
  • Reinink, Gerrit J. “Die Religion des Judentums in Spdthellenistischen Zeitalt”. Non Nova, Sed Nove: Mélanges de civilisation médiévale dédiés a W. Noomen, edited by Martin Gosman & Jaap van Os., Groningen: Bouma’s Boekhius, 1984, 195-209.
  • Russel, Thomas. “Before Constantinople”, The Cambridge Companion of Constantinople, edited by Sarah Bassett, New York: Cambridge University Press, 2022, 17-32.
  • Schmitt, Carl. The Nomos of the Earth in the International Law of the Jus Publicum Europaeum. New York: Telos Press, 1950.
  • Shahid, Irfan. “The Kebra Nagast in the Light of Recent Research”. Le Museon 89 (1976): 133-178.
  • Shoemaker, Stephen. “The Reign of God Has Come: Eschatology and Empire in Late Antiquity and Early Islam”, Arabica, 61 (2014): 514-558.
  • Stoyanov, Yuri. “Apocalypticizing Warfare: From Political Theology to Imperial Eschatology in Seventh to Early Eighth Century Byzantium”. The Armenian Apocalyptic Tradition: A Comparative Perspective. Edited by Sergio La Porta & Kevork Bardakjian, Leiden: Brill, 2014, 379-433.
  • Studer-Karlen, Manuela. “The Emperor’s Image, in Byzantium: Perceptions and Functions”. Meaning and Functions of the Ruler’s Image in the Mediterranean World. Edited by Michele Bacci et al., Leiden: Brill, 2022, 134-170.
  • Suermann, Harald. “Der byzantinische Endkaiser bei Pseudo-Methodius”. Oriens Christianus 71 (1987): 140-155.
  • Synesios, In Praise of Baldness. Edited by George H. Kendall. Vancouver: Pharmakon Press, 1985.
  • Török, Laszlo (ed.). Handbook of Oriental Studies I. Leiden: Brill, 1998.
  • Tristan, Henry. Natural History of the Bible: Being a Review of the Physical Geography, Geology and Meteorology of the Holy Land California: A Thousand Field. MA: Adamant Media, 2018.
  • van Milligen, Alexander. Byzantine Constantinople: The Walls of the City and Adjoining Historical Sites. London: John Murray, 1899.
  • Wells, Carey. The Column of Constantine at Constantinople: A Cultural History. MA Thesis, New York: University of New York, The Graduate Center, 2017.
  • Του σοφωτάτου βασιλέως Λέοντος χρησμός. Edited by Katerina Kyriakou. Athens: Σύλλογος πρὸς Διάδοσιν ᾿Ωφελίμων Βιβλίων, 1955.
  • Του σοφωτάτου βασιλέως Λέοντος χρησμός. Edited by Jeannine Vereecken, Gent: OGL, 1986.
  • ܡܥܪܬ ܓܙܐ (Cave of Treasures). Edited by Ernst A. W. Budge, London: The Religious Tract Society, 1927.
Toplam 56 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Dinler Tarihi, Tarihsel Çalışmalar (Diğer), Hrıstiyanlık Araştırmaları
Bölüm Makaleler
Yazarlar

Umut Var 0000-0002-6928-8685

Yayımlanma Tarihi 31 Aralık 2024
Gönderilme Tarihi 20 Eylül 2024
Kabul Tarihi 17 Ekim 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 6 Sayı: 2

Kaynak Göster

ISNAD Var, Umut. “An Examination of an Eschatological Christian Leader: Last Emperor Topos in Oracula Attributed to Byzantine Emperor Leo VI. (886-912)”. Oksident 6/2 (Aralık 2024), 135-153. https://doi.org/10.51490/oksident.1553746.