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RELIGIOUS CONSTRUCTIVISM ON INTERNATIONAL RELATIONS IN THE 21ST CENTURY AND THE PEACEFUL TRUTH OF ISLAM

Yıl 2024, Sayı: 2024, 159 - 171
https://doi.org/10.30794/pausbed.1399088

Öz

RReligion has had a significant influence on the utilization of military force in international relations, as well as the legitimacy of this power. This article will explore the concept of "holy war" of Al Qaeda, particularly the September 11, 2001, terrorist attack, and its validity within the context of Islam. It also explores the religious discourse in which the US engage in this struggle, using the literature review methodology. Furthermore, the article will reveal the approach of Islam towards war and jihad. The Qur'an's relevant verses on war are examined, with some key findings and recommendations, such as the desirability of peace, the need for mediation when war is sought, and the extinguishing of the war and terrorism fire. The aim of this study is to address the issue of conflict resolution and contribute to global peace by exposing the injustice of the constructed anti-islamism that has developed in the US and Europe since 9/11.

Kaynakça

  • Abrahms, M. (2005). Al Qaeda's Miscommunication War: The Terrorism Paradox. Terrorism and Political Violence, 17(4), 529-549.
  • Akyol, Y. (2018). Halk Haçlı Seferleri. Bayburt Üniversitesi İnsan ve Toplum Bilimleri Fakültesi Dergisi, 1(1), 83-94.
  • Alkanalka,M. (2017). Karartılmış Yıldızlar. Sokak Kitapları Yayıncılık, İstanbul.
  • Ariel, Y. (2012). Israel in Contemporary Evangelical Christian Millennial Thought. Numen, 59 (5/6), 456–485.
  • Bakker, E. (2012). Forecasting Terrorism: The Need for a More Systematic Approach. Journal of Strategic Security, 5(4), 69–84.
  • Bakker, E. (2006). Jihadi terrorists in Europe. (14.10.2023) https://www.clingendael.org/sites/default/files/pdfs/20061200_cscp_csp_bakker.pdf
  • Baumgartner, J. C., P. L. Francia, ve J. S. Morris. (2008). A Clash of Civilizations? The Influence of Religion on Public Opinion of U.S Foreign Policy in the Middle East. Political Research Quarterly, 61(2), 171–179.
  • Bellin, E. (2008). Faith in Politics: New Trends in the Study of Religion and Politics [Review of Muslims and the State in Britain, France, and Germany; Bringing Religion into International Relations; Rendering unto Caesar: The Catholic Church and the State in Latin America; The Rise of Christian Democracy in Europe; Sacred and Secular: Religion and Politics Worldwide; The Global Resurgence of Religion and the Transformation of International Relations; Confessions of an Interest Group: The Catholic Church and Political Parties in Europe, by J. Fetzer, C. Soper, J. Fox, S. Sandler, A. Gill, S. Kalyvas, P. Norris, R. Inglehart, S. Thomas, & C. Warner]. World Politics, 60(2), 315–347.
  • Berger, P.L. ve T. Luckmann. (1966). The social construction of reality; a treatise in the sociology of knowledge ([1st ed.]). Anchor Books.
  • Boot, M. (2004). Neocons. Foreign Policy, 140, 20–28, https://doi.org/10.2307/4147516
  • Burke, J. (2004). Al Qaeda. Foreign Policy, 142, 18–26.
  • Bush, G.W.(2002). President's Remarks to the Nation. Office of the Press Secretary, (30.09.2023) https://georgewbushwhitehouse.archives.gov/news/releases/2002/09/20020911-3.html
  • Byman, D. L. ve Williams, J. R. (2015). ISIS vs. Al Qaeda: Jihadism’s global civil war. brookings.edu, (30.09.2023), https://www.brookings.edu/articles/isis-vs-al-qaeda-jihadisms-global-civil-war/
  • Czwarno, M. (2006). Misjudging Islamic Terrorism: The Academic Community's Failure to Predict 9/11. Studies in Conflict and Terrorism, 29(7).
  • Cady, L. E. (2008). Religious Resonances in Bush’s War on Terrorism. American Journal of Theology & Philosophy, 29(2), 184–204.
  • Dallmayr, F. (2012). Post-secularity and (global) politics: a need for radical redefinition. Review of International Studies, 38(5), 963–973.
  • Doran, M. S. (2002). Somebody Else's Civil War. Foreign Affairs, 81-1, 22-42.
  • Drew, Elizabeth.(2003). The Neocons in Power. The New York Review, (30.09.2023), https://www.nybooks.com/articles/2003/06/12/the-neocons-in-power/
  • Esch, J. (2010). Legitimizing the “War on Terror”: Political Myth in Official-Level Rhetoric. Political Psychology 31(3), 357–391.
  • Europol. Terrorism. (30.09.2023) https://www.europol.europa.eu/crime-areas-and-statistics/crime-areas/terrorism
  • Eyadat, Z. ve M. Mahafza. (2010). Culture And Foreıgn Policy: American Foreign Policy Post 9/11. Il Politico 75(2-224), 163–177.
  • France Présidence de la République. (2008). The French White Paper on defence and national security. (30.09.2023) https://media.nti.org/pdfs/15-Fr.pdf
  • France Présidence de la République. (2022). France National Strategic Review. (30.09.2023) http://www.sgdsn.gouv.fr/uploads/2022/12/rns-uk-20221202.pdf
  • Gershkoff, A. ve Kushner, S. (2005). Shaping Public Opinion: The 9/11-Iraq Connection in the Bush Administration’s Rhetoric. Perspectives on Politics, 3(3), 525–537.
  • Gupta, S. (2008). The Doctrine of Pre-Emptive Strike: Application and Implications during the Administration of President George W. Bush. International Political Science Review / Revue Internationale de Science Politique, 29(2), 181–196. http://www.jstor.org/stable/20445135
  • Graham, P., T. Keenan, ve A.M. Dowd. (2004). A call to arms at the end of history: a discourse—historical analysis of George W. Bush’s declaration of war on terror. Discourse & Society, 15(2/3), 199–221.
  • Güntay, V. (2020). Discussing The Global Security And Terrorism Dilemma within the Framework of Constructıvism in the 21st Century. Güvenlik Bilimleri Dergisi, 9 (2), 479-500.
  • Hart, M. J. (2008). Al Qaeda : Refining a Failing Strategy. JOINT FORCE QUARTERLY, 51, 117-124.
  • Hoffman, B. (2003). Al-Qaida, Trends in Terrorism, and Future Potentialities: An Assessment. Studies in Conflict and Terrorism, 26:5.
  • Hopf, T. (1998). The Promise of Constructivism in International Relations Theory. International Security, 23(1), 171–200.
  • Huntington, S. P. (1996). The clash of civilizations and the remaking of world order. Simon & Schuster.
  • İren, A. A. and Gürkaynak, M. (2015). Batı medeniyeti ve hıristiyanlıkta haklı savaş geleneği. Süleyman Demirel Üniversitesi İlahiyat Fakültesi Dergisi, 2(35), 147-178.
  • Judis, J. (2005). The Chosen Nation: The Influence of Religion on U.S. Foreign Policy. Insight Turkey, 7(1), 64–72.
  • Kellner, D. (2007). Bushspeak and the Politics of Lying: Presidential Rhetoric in the War on Terror. Presidential Studies Quarterly, 37(4), 622–645.
  • Keller. A. (2012). Cicero: Just war in classical antiquity. H. G. Justenhoven and W. A. Barbieri, Jr. (Ed.), içinde Just war to modern peace ethics, Berlin, Boston: De Gruyter. https://doi.org/10.1515/9783110291926.9
  • Kubálková,V.(2009).A“Turn to Religion” in International Relations? Perspectives, 17(2), 13–41.
  • Kurt, S. (2019). Irak ve Şam İslam Devleti’nin Ortaya Çıkışı ve Güçlenmesinde Amerika Birleşik Devletleri’nin Rolü. Ortadoğu Etütleri, 11, 393-419.
  • Kutsal Kitap. (30.09.2023) https://kutsalkitap.info.tr/?q=Mat.22
  • Kutsal Kitap. (09.09.2024) https://kutsalkitap.info.tr/?q=luk%206:%2027-33
  • Ladin, U. (2001). Declaration of War Against the Americans Occupying the Land of the Two Holy Places.Azzam Publications translation in Yonah Alexander and Michael S. Swetnam, Usama bin Laden’s al-Qaida: Profile of a Terrorist Network, Ardsley, NY: Transnational Publishers.
  • Lesch, A. M. (2002). Osama bin Laden: Embedded in the Middle East Crises. Current History, 101-655, 203-209.
  • Lieberfeld, D. (2005). Theories of Conflict and the Iraq War. International Journal of Peace Studies, 10(2), 1–21.
  • Little, D. (2008). David or Goliath? The Israel Lobby and Its Critics. Political Science Quarterly, 123(1), 151–156.
  • MacAskill, Ewen.(2005). George Bush: 'God told me to end the tyranny in Iraq'. The Guardian, 7 October 2005, (30.09.2023) https://www.theguardian.com/world/2005/oct/07/iraq.usa
  • McCourt, D. (2016). Constructivism’s Contemporary Crisis and the Challenge of Reflexivity. European Review of International Studies, 3, 40–51.
  • Muravchik, J. ve Walt, S. M. (2008). The Neocons vs. The Realists. The National Interest, 97, 20–36.
  • Onuf N. G.(1989). World of Our Making : Rules and Rule in Social Theory and International Relations. University of South Carolina Press.
  • Ören, E. (2022). The just war in political thought: from Cicero to Grotius. Çankırı Karatekin Üniversitesi İktisadi ve İdari Bilimler Fakültesi Dergisi, 12 (3), 188-204, DOI: 10.18074/ckuiibfd.1182026.
  • Öz, H. (2023). Uluslararası İlişkiler’de Din-Dış Politika İlişkisi: İsrail Örneği. Selçuk Üniversitesi Sosyal Bilimler Enstitüsü Yüksek Lisans Tezi.Konya.
  • Palan, R. (2000). A World of Their Making: An Evaluation of the Constructivist Critique in International Relations. Review of International Studies, 26(4), 575–598.
  • Porter, P. (2009). Long Wars and Long Telegrams : Containing Al-Qaeda. International Affairs, 85-2, 285-305.
  • Record, J. (2008). Why the Bush Administration Invaded Iraq: Making Strategy after 9/11. Strategic Studies Quarterly, 2(2), 63–92.
  • Rumelili, B. (2015). Bölgeselcilik ve İnşacılık: Kazanımlar ve Vaatler. Uluslararası İlişkiler Dergisi Özel Sayı: Uluslararası İlişkilerde Kuramsal Okumalar, 168-185.
  • Sageman, M. (2008). Leaderless Jihad: Terror Networks in the Twenty-First Century. University of Pennsylvania Press.
  • Sanger, D. E. (2009). Biblical Quotes Said to Adorn Pentagon Reports. The New York Times, (30.09.2023), https://www.nytimes.com/2009/05/18/us/18rumsfeld.html
  • Saribayova, S. (2023). Uluslararası İlişkilerde Terörizm ve Diaspora İlişkileri: ASALA ve Ermeni Diasporası . Üsküdar Üniversitesi Sosyal Bilimler Dergisi , 0 (16) , 55-75 .
  • Stewart, W. J. (2014). How Ideology Became Policy: The U.S. War in Iraq and the Role of Neo-conservatism. Master's thesis, Duke University.
  • The White House. (2001).Remarks by the President Upon Arrival. Office of the Press Secretary, (30.09.2023), https://georgewbushwhitehouse.archives.gov/news/releases/2001/09/20010916-2.html
  • The White House. (2006). The National Security Strategy of the United States of America, (30.09.2023) https://history.defense.gov/Portals/70/Documents/nss/nss2006.pdf
  • The White House. (2010). The National Security Strategy, (30.09.2023) https://obamawhitehouse.archives.gov/sites/default/files/rss_viewer/national_security_strategy.pdf
  • The White House. (2015). National Security Strategy 2015, (30.09.2023) https://obamawhitehouse.archives.gov/sites/default/files/docs/2015_national_security_strategy_2.pdf
  • The White House. (2017). National Security Strategy of the United States of America, (30.09.2023), https://trumpwhitehouse.archives.gov/wp-content/uploads/2017/12/NSS-Final-12-18-2017-0905.pdf
  • The White House. (2022). National Security Strategy 2022, (30.09.2023), https://www.whitehouse.gov/wp-content/uploads/2022/10/Biden-Harris-Administrations-National-Security-Strategy-10.2022.pdf
  • US Department of Defense. (2018). Summary of the 2018 National Defense Strategy of The United States of America, (30.09.2023) https://dod.defense.gov/Portals/1/Documents/pubs/2018-National-Defense-Strategy-Summary.pdf
  • Wald, Kenneth D., ve Wilcox, C. (2006). Getting Religion: Has Political Science Rediscovered the Faith Factor? American Political Science Review, 100(4), 523–29.
  • Walzer,M. (2002). The Triumph of Just War Theory (and the Dangers of Success). Social Research, 69(4), 925–944.
  • Wendt A. (1999). Social theory of international politics. Cambridge University Press.
  • Wendt, A. (1992). Anarchy is what States Make of it: The Social Construction of Power Politics. International Organization 46(2), 391–425.

21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ

Yıl 2024, Sayı: 2024, 159 - 171
https://doi.org/10.30794/pausbed.1399088

Öz

Uluslararası ilişkilerde askeri gücün kullanılması ve askeri gücü kullanırken kullanılan meşruiyet gerekçeleri arasında siyasi, ekonomik, güvenlik gerekçelerinin yanında dinin de etkisi olmuştur. Bu makalede 9/11 terör saldırısı başta olmak üzere El Kaide adlı devlet dışı aktörün istismar ettiği kutsal savaş kavramının dini bir inşa olup olmadığı, İslam dini kapsamında bu inşanın ne kadar geçerlilik taşıdığı ve ABD’nin bu mücadeleyi hangi dini söylemlerle karşıladığı literatür taraması yöntemi ile analiz edilmektedir. Ayrıca, İslamiyet’in savaş ve cihat yaklaşımı da Kuran’da yer alan bazı ayetler ile ortaya konulmaktadır. Savaş hakkındaki Kuran’daki ilgili ayetler incelendiğinde öncelikle barışın en ideal durum olduğu, savaşmak isteyen gruplar olduğunda öncelikle arabuluculuk yapılması, savaş ve terörizm ateşinin söndürülmesi önemli buyruk ve tavsiyeler arasında yer almaktadır. Bu çalışmada 9/11 terör saldırısı sonucu ABD ve Avrupa’da oluşan suni İslam karşıtlığının ne kadar büyük bir haksızlık yarattığının ortaya konularak çatışmaların çözülmesi ve evrensel barışa katkı sağlanması amaçlanmıştır.

Etik Beyan

Bu makalede Etik Kurul Onay belgesi gerektiren bir husus bulunmamaktadır.

Kaynakça

  • Abrahms, M. (2005). Al Qaeda's Miscommunication War: The Terrorism Paradox. Terrorism and Political Violence, 17(4), 529-549.
  • Akyol, Y. (2018). Halk Haçlı Seferleri. Bayburt Üniversitesi İnsan ve Toplum Bilimleri Fakültesi Dergisi, 1(1), 83-94.
  • Alkanalka,M. (2017). Karartılmış Yıldızlar. Sokak Kitapları Yayıncılık, İstanbul.
  • Ariel, Y. (2012). Israel in Contemporary Evangelical Christian Millennial Thought. Numen, 59 (5/6), 456–485.
  • Bakker, E. (2012). Forecasting Terrorism: The Need for a More Systematic Approach. Journal of Strategic Security, 5(4), 69–84.
  • Bakker, E. (2006). Jihadi terrorists in Europe. (14.10.2023) https://www.clingendael.org/sites/default/files/pdfs/20061200_cscp_csp_bakker.pdf
  • Baumgartner, J. C., P. L. Francia, ve J. S. Morris. (2008). A Clash of Civilizations? The Influence of Religion on Public Opinion of U.S Foreign Policy in the Middle East. Political Research Quarterly, 61(2), 171–179.
  • Bellin, E. (2008). Faith in Politics: New Trends in the Study of Religion and Politics [Review of Muslims and the State in Britain, France, and Germany; Bringing Religion into International Relations; Rendering unto Caesar: The Catholic Church and the State in Latin America; The Rise of Christian Democracy in Europe; Sacred and Secular: Religion and Politics Worldwide; The Global Resurgence of Religion and the Transformation of International Relations; Confessions of an Interest Group: The Catholic Church and Political Parties in Europe, by J. Fetzer, C. Soper, J. Fox, S. Sandler, A. Gill, S. Kalyvas, P. Norris, R. Inglehart, S. Thomas, & C. Warner]. World Politics, 60(2), 315–347.
  • Berger, P.L. ve T. Luckmann. (1966). The social construction of reality; a treatise in the sociology of knowledge ([1st ed.]). Anchor Books.
  • Boot, M. (2004). Neocons. Foreign Policy, 140, 20–28, https://doi.org/10.2307/4147516
  • Burke, J. (2004). Al Qaeda. Foreign Policy, 142, 18–26.
  • Bush, G.W.(2002). President's Remarks to the Nation. Office of the Press Secretary, (30.09.2023) https://georgewbushwhitehouse.archives.gov/news/releases/2002/09/20020911-3.html
  • Byman, D. L. ve Williams, J. R. (2015). ISIS vs. Al Qaeda: Jihadism’s global civil war. brookings.edu, (30.09.2023), https://www.brookings.edu/articles/isis-vs-al-qaeda-jihadisms-global-civil-war/
  • Czwarno, M. (2006). Misjudging Islamic Terrorism: The Academic Community's Failure to Predict 9/11. Studies in Conflict and Terrorism, 29(7).
  • Cady, L. E. (2008). Religious Resonances in Bush’s War on Terrorism. American Journal of Theology & Philosophy, 29(2), 184–204.
  • Dallmayr, F. (2012). Post-secularity and (global) politics: a need for radical redefinition. Review of International Studies, 38(5), 963–973.
  • Doran, M. S. (2002). Somebody Else's Civil War. Foreign Affairs, 81-1, 22-42.
  • Drew, Elizabeth.(2003). The Neocons in Power. The New York Review, (30.09.2023), https://www.nybooks.com/articles/2003/06/12/the-neocons-in-power/
  • Esch, J. (2010). Legitimizing the “War on Terror”: Political Myth in Official-Level Rhetoric. Political Psychology 31(3), 357–391.
  • Europol. Terrorism. (30.09.2023) https://www.europol.europa.eu/crime-areas-and-statistics/crime-areas/terrorism
  • Eyadat, Z. ve M. Mahafza. (2010). Culture And Foreıgn Policy: American Foreign Policy Post 9/11. Il Politico 75(2-224), 163–177.
  • France Présidence de la République. (2008). The French White Paper on defence and national security. (30.09.2023) https://media.nti.org/pdfs/15-Fr.pdf
  • France Présidence de la République. (2022). France National Strategic Review. (30.09.2023) http://www.sgdsn.gouv.fr/uploads/2022/12/rns-uk-20221202.pdf
  • Gershkoff, A. ve Kushner, S. (2005). Shaping Public Opinion: The 9/11-Iraq Connection in the Bush Administration’s Rhetoric. Perspectives on Politics, 3(3), 525–537.
  • Gupta, S. (2008). The Doctrine of Pre-Emptive Strike: Application and Implications during the Administration of President George W. Bush. International Political Science Review / Revue Internationale de Science Politique, 29(2), 181–196. http://www.jstor.org/stable/20445135
  • Graham, P., T. Keenan, ve A.M. Dowd. (2004). A call to arms at the end of history: a discourse—historical analysis of George W. Bush’s declaration of war on terror. Discourse & Society, 15(2/3), 199–221.
  • Güntay, V. (2020). Discussing The Global Security And Terrorism Dilemma within the Framework of Constructıvism in the 21st Century. Güvenlik Bilimleri Dergisi, 9 (2), 479-500.
  • Hart, M. J. (2008). Al Qaeda : Refining a Failing Strategy. JOINT FORCE QUARTERLY, 51, 117-124.
  • Hoffman, B. (2003). Al-Qaida, Trends in Terrorism, and Future Potentialities: An Assessment. Studies in Conflict and Terrorism, 26:5.
  • Hopf, T. (1998). The Promise of Constructivism in International Relations Theory. International Security, 23(1), 171–200.
  • Huntington, S. P. (1996). The clash of civilizations and the remaking of world order. Simon & Schuster.
  • İren, A. A. and Gürkaynak, M. (2015). Batı medeniyeti ve hıristiyanlıkta haklı savaş geleneği. Süleyman Demirel Üniversitesi İlahiyat Fakültesi Dergisi, 2(35), 147-178.
  • Judis, J. (2005). The Chosen Nation: The Influence of Religion on U.S. Foreign Policy. Insight Turkey, 7(1), 64–72.
  • Kellner, D. (2007). Bushspeak and the Politics of Lying: Presidential Rhetoric in the War on Terror. Presidential Studies Quarterly, 37(4), 622–645.
  • Keller. A. (2012). Cicero: Just war in classical antiquity. H. G. Justenhoven and W. A. Barbieri, Jr. (Ed.), içinde Just war to modern peace ethics, Berlin, Boston: De Gruyter. https://doi.org/10.1515/9783110291926.9
  • Kubálková,V.(2009).A“Turn to Religion” in International Relations? Perspectives, 17(2), 13–41.
  • Kurt, S. (2019). Irak ve Şam İslam Devleti’nin Ortaya Çıkışı ve Güçlenmesinde Amerika Birleşik Devletleri’nin Rolü. Ortadoğu Etütleri, 11, 393-419.
  • Kutsal Kitap. (30.09.2023) https://kutsalkitap.info.tr/?q=Mat.22
  • Kutsal Kitap. (09.09.2024) https://kutsalkitap.info.tr/?q=luk%206:%2027-33
  • Ladin, U. (2001). Declaration of War Against the Americans Occupying the Land of the Two Holy Places.Azzam Publications translation in Yonah Alexander and Michael S. Swetnam, Usama bin Laden’s al-Qaida: Profile of a Terrorist Network, Ardsley, NY: Transnational Publishers.
  • Lesch, A. M. (2002). Osama bin Laden: Embedded in the Middle East Crises. Current History, 101-655, 203-209.
  • Lieberfeld, D. (2005). Theories of Conflict and the Iraq War. International Journal of Peace Studies, 10(2), 1–21.
  • Little, D. (2008). David or Goliath? The Israel Lobby and Its Critics. Political Science Quarterly, 123(1), 151–156.
  • MacAskill, Ewen.(2005). George Bush: 'God told me to end the tyranny in Iraq'. The Guardian, 7 October 2005, (30.09.2023) https://www.theguardian.com/world/2005/oct/07/iraq.usa
  • McCourt, D. (2016). Constructivism’s Contemporary Crisis and the Challenge of Reflexivity. European Review of International Studies, 3, 40–51.
  • Muravchik, J. ve Walt, S. M. (2008). The Neocons vs. The Realists. The National Interest, 97, 20–36.
  • Onuf N. G.(1989). World of Our Making : Rules and Rule in Social Theory and International Relations. University of South Carolina Press.
  • Ören, E. (2022). The just war in political thought: from Cicero to Grotius. Çankırı Karatekin Üniversitesi İktisadi ve İdari Bilimler Fakültesi Dergisi, 12 (3), 188-204, DOI: 10.18074/ckuiibfd.1182026.
  • Öz, H. (2023). Uluslararası İlişkiler’de Din-Dış Politika İlişkisi: İsrail Örneği. Selçuk Üniversitesi Sosyal Bilimler Enstitüsü Yüksek Lisans Tezi.Konya.
  • Palan, R. (2000). A World of Their Making: An Evaluation of the Constructivist Critique in International Relations. Review of International Studies, 26(4), 575–598.
  • Porter, P. (2009). Long Wars and Long Telegrams : Containing Al-Qaeda. International Affairs, 85-2, 285-305.
  • Record, J. (2008). Why the Bush Administration Invaded Iraq: Making Strategy after 9/11. Strategic Studies Quarterly, 2(2), 63–92.
  • Rumelili, B. (2015). Bölgeselcilik ve İnşacılık: Kazanımlar ve Vaatler. Uluslararası İlişkiler Dergisi Özel Sayı: Uluslararası İlişkilerde Kuramsal Okumalar, 168-185.
  • Sageman, M. (2008). Leaderless Jihad: Terror Networks in the Twenty-First Century. University of Pennsylvania Press.
  • Sanger, D. E. (2009). Biblical Quotes Said to Adorn Pentagon Reports. The New York Times, (30.09.2023), https://www.nytimes.com/2009/05/18/us/18rumsfeld.html
  • Saribayova, S. (2023). Uluslararası İlişkilerde Terörizm ve Diaspora İlişkileri: ASALA ve Ermeni Diasporası . Üsküdar Üniversitesi Sosyal Bilimler Dergisi , 0 (16) , 55-75 .
  • Stewart, W. J. (2014). How Ideology Became Policy: The U.S. War in Iraq and the Role of Neo-conservatism. Master's thesis, Duke University.
  • The White House. (2001).Remarks by the President Upon Arrival. Office of the Press Secretary, (30.09.2023), https://georgewbushwhitehouse.archives.gov/news/releases/2001/09/20010916-2.html
  • The White House. (2006). The National Security Strategy of the United States of America, (30.09.2023) https://history.defense.gov/Portals/70/Documents/nss/nss2006.pdf
  • The White House. (2010). The National Security Strategy, (30.09.2023) https://obamawhitehouse.archives.gov/sites/default/files/rss_viewer/national_security_strategy.pdf
  • The White House. (2015). National Security Strategy 2015, (30.09.2023) https://obamawhitehouse.archives.gov/sites/default/files/docs/2015_national_security_strategy_2.pdf
  • The White House. (2017). National Security Strategy of the United States of America, (30.09.2023), https://trumpwhitehouse.archives.gov/wp-content/uploads/2017/12/NSS-Final-12-18-2017-0905.pdf
  • The White House. (2022). National Security Strategy 2022, (30.09.2023), https://www.whitehouse.gov/wp-content/uploads/2022/10/Biden-Harris-Administrations-National-Security-Strategy-10.2022.pdf
  • US Department of Defense. (2018). Summary of the 2018 National Defense Strategy of The United States of America, (30.09.2023) https://dod.defense.gov/Portals/1/Documents/pubs/2018-National-Defense-Strategy-Summary.pdf
  • Wald, Kenneth D., ve Wilcox, C. (2006). Getting Religion: Has Political Science Rediscovered the Faith Factor? American Political Science Review, 100(4), 523–29.
  • Walzer,M. (2002). The Triumph of Just War Theory (and the Dangers of Success). Social Research, 69(4), 925–944.
  • Wendt A. (1999). Social theory of international politics. Cambridge University Press.
  • Wendt, A. (1992). Anarchy is what States Make of it: The Social Construction of Power Politics. International Organization 46(2), 391–425.
Toplam 68 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Barış Çalışmaları
Bölüm Araştırma Makalesi
Yazarlar

Mehmet Alkanalka 0000-0002-2311-935X

Erken Görünüm Tarihi 21 Kasım 2024
Yayımlanma Tarihi
Gönderilme Tarihi 1 Aralık 2023
Kabul Tarihi 7 Ekim 2024
Yayımlandığı Sayı Yıl 2024 Sayı: 2024

Kaynak Göster

APA Alkanalka, M. (2024). 21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi(2024), 159-171. https://doi.org/10.30794/pausbed.1399088
AMA Alkanalka M. 21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ. PAUSBED. Kasım 2024;(2024):159-171. doi:10.30794/pausbed.1399088
Chicago Alkanalka, Mehmet. “21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, sy. 2024 (Kasım 2024): 159-71. https://doi.org/10.30794/pausbed.1399088.
EndNote Alkanalka M (01 Kasım 2024) 21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 2024 159–171.
IEEE M. Alkanalka, “21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ”, PAUSBED, sy. 2024, ss. 159–171, Kasım 2024, doi: 10.30794/pausbed.1399088.
ISNAD Alkanalka, Mehmet. “21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 2024 (Kasım 2024), 159-171. https://doi.org/10.30794/pausbed.1399088.
JAMA Alkanalka M. 21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ. PAUSBED. 2024;:159–171.
MLA Alkanalka, Mehmet. “21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ”. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, sy. 2024, 2024, ss. 159-71, doi:10.30794/pausbed.1399088.
Vancouver Alkanalka M. 21. YÜZYILDAKİ ULUSLARARASI İLİŞKİLERDE DİNİ İNŞACILIK VE İSLAM’IN BARIŞÇI HAKİKATİ. PAUSBED. 2024(2024):159-71.