Afrofütüristik bağlam içerisinde çevreleyen toplumların kimlik oluşumundaki önemi

Yıl 2021, Sayı: Ö9, 261 - 275, 21.08.2021

Tuğba Akman Kaplan

https://doi.org/10.29000/rumelide.984761

Öz

Afrofütürizm, African Amerikan literatürü içerisinde daha az araştırılmış bir çalışma alanıdır. Her ne kadar Afrofütürizm terimi yirmi birinci yüzyılın başlarında Mark Dery tarafından literatüre eklenmiş olsa da örneklerine çok daha erken rastlanılmaktadır. Direkt kolonyal köklere sahip olması ve siyasi yönleri, Afrofütürizmi bilim kurgu ve fantazi türlerinden ayırmaktadır. Octavia Butler’ın Kindred (1979) romanı erken Afrofütürizmin önemli eserlerinden biri olarak kabul edilir. Roman, Butler’ın özellikle Afrikan Amerikan kadınlar için oluşturduğu alanlara ve ana karakterin hayatta kalma mücadelesinde karakterleri çevreleyen toplumların önemine vurgu yapmaktadır. Köle toplumlarını idealize etmek yerine, Butler realistik bir bakış açısıyla farklılıklara vurgu yapan toplumlar tasvir etmektedir. Zorlu durumlarda ana karakter Dana kendisini çevreleyen toplumların geçmişe yolculuğunda hayatta kalmasına ve kendisini gerçekleştirmesine yardım ettiğini keşfeder. Bu makale, iç savaş öncesindeki ana karakteri çevreleyen köle topluluklarının ana karakterin otonom bir kimlik oluşturmasında, parçalanmış kimliğini kabul etmesinde ve zihnini dekolonize etmesindeki önemini vurgulamaktadır. Analiz, Frantz Fanon’un kolonyalizm ve Afrikan Amerikalıların çift-seslilik konseptleri üzerindeki düşüncelerinden faydalanarak karakterleri çevreleyen toplumların Afrikan Amerikan karakterlerin dekolonizasyon süreci hakkında tartışma oluşturmaktadır.

Anahtar Kelimeler

Afrofütürizm, çevreleyen toplumlar, Frantz Fanon, Octavia Butler, Kindred, dekolonizasyon, postkolonyal

The importance of surrounding communities in identity formation within afrofuturistic context

Öz

Afrofuturism is one of the less known areas of study in terms of African American literature. Even though the term was coined by Mark Dery at the beginning of the twenty-first century, the examples of the movement can be seen much earlier. Its direct colonial roots and political aspects differentiate Afrofuturism from science fiction and fantasy. Octavia Butler’s Kindred (1979) is accepted as one of the key texts of early Afrofuturism. The novel demonstrates the ways Butler creates alternative areas especially for African American women and highlights the importance of the protagonist’s survival depending on the survival of her respective community. Instead of idealizing the slave community, Butler describes a realistic slave community that is rich in diversity. In the forced situations, Dana discovers the need of her community in the essence for surviving in the past and reaching to a realization about herself. This article analyzes how—with the help of the surrounding communities of antebellum slave community—the main character develops an autonomous identity that helps her to accept her fragmented self to decolonize her mind as well as to have wider understanding of her African American roots. The analysis benefits from Frantz Fanon’s thoughts on colonialism and emphasis on the double-voicedness of African Americans to create a discussion on the effects of surrounding communities on African American characters’ decolonization process.

Anahtar Kelimeler

Afrofuturism, surrounding communities, Frantz Fanon, Octavia Butler, Kindred, decolonization, postcolonial

Kaynakça

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