BibTex RIS Kaynak Göster

SYLLOGISM ACCORDING TO ARISTOTLE, STOICS AND AVERROES

Yıl 2009, Cilt: 11 Sayı: 19, 47 - 68, 15.06.2009

Öz

This paper examines the main ideas on syllogism in the logical systems of Aristotle,
Stoics and Avveros. Aristotle, is the firts philosopher who formulated a system of logic.
. He influenced many philosophers in this respect in the subsequent centuries. Aristotle
gives an extreme importance to establishing the proof through syllogism which consists
of two propositions or premises and conclusion. Aristotle investigates categorical and
component syllogistic but not conditional one. According to Aristotle, there are three
forms of syllogism. Stoics examine conditional syllogism. According to the latter,
conditional syllogism consists of disjunctive and hypothetical syllogisms. Averroes is
the most important of the commentators of Aristotle. However, he examines
categorical and conditional syllogisms, too.

ARİSTOTELES, STOACILAR VE İBN RÜŞD'ÜN KIYASA BAKIŞI

Yıl 2009, Cilt: 11 Sayı: 19, 47 - 68, 15.06.2009

Öz

This paper examines the main ideas on syllogism in the logical systems of Aristotle,
Stoics and Avveros. Aristotle, is the firts philosopher who formulated a system of logic.
. He influenced many philosophers in this respect in the subsequent centuries. Aristotle
gives an extreme importance to establishing the proof through syllogism which consists
of two propositions or premises and conclusion. Aristotle investigates categorical and
component syllogistic but not conditional one. According to Aristotle, there are three
forms of syllogism. Stoics examine conditional syllogism. According to the latter,
conditional syllogism consists of disjunctive and hypothetical syllogisms. Averroes is
the most important of the commentators of Aristotle. However, he examines
categorical and conditional syllogisms, too.

Toplam 0 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Yazarlar

İbrahim Çapak

Yayımlanma Tarihi 15 Haziran 2009
Yayımlandığı Sayı Yıl 2009 Cilt: 11 Sayı: 19

Kaynak Göster

APA Çapak, İ. (2009). ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, 11(19), 47-68. https://doi.org/10.17335/suifd.55744
AMA 1.Çapak İ. ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. 2009;11(19):47-68. doi:10.17335/suifd.55744
Chicago Çapak, İbrahim. 2009. “ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 11 (19): 47-68. https://doi.org/10.17335/suifd.55744.
EndNote Çapak İ (01 Haziran 2009) ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 11 19 47–68.
IEEE [1]İ. Çapak, “ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI”, Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, c. 11, sy 19, ss. 47–68, Haz. 2009, doi: 10.17335/suifd.55744.
ISNAD Çapak, İbrahim. “ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 11/19 (01 Haziran 2009): 47-68. https://doi.org/10.17335/suifd.55744.
JAMA 1.Çapak İ. ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. 2009;11:47–68.
MLA Çapak, İbrahim. “ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, c. 11, sy 19, Haziran 2009, ss. 47-68, doi:10.17335/suifd.55744.
Vancouver 1.Çapak İ. ARİSTOTELES, STOACILAR VE İBN RÜŞD’ÜN KIYASA BAKIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi [Internet]. 01 Haziran 2009;11(19):47-68. Erişim adresi: https://izlik.org/JA46BS53YZ

DİZİNLEME & ÖZETLEME & ARŞİVLEME


    5bd95eb5f3a21.jpg    67922fef55177.jpg  67923180250dc.jpg  6792331c55131.png 679233cb1e838. 679234335ac6c.jpg  6792349f931a9.png   679235c855604.jpg   21040ResimLink - Resim Yükle

ResimLink - Resim Yükle     33101  33100




Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

SAUIFD bilginin yayılması ve zenginleşmesi için Açık Erişim Politikasına uymaktadır.