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İSLAM DIŞI DİNLERDE HAC

Yıl 2002, Cilt: 4 Sayı: 5, - , 15.06.2002
https://izlik.org/JA45HA88KT

Öz

There is a practice of pilgrimage in most of the religions. In general, holy place isconsidered as the common point of pilgrimage in all these religions. Another commonpoint, though not in all religions, is holy time. However, there is no regularly organisedpractice of pilgrimage in other religions as in Islam, the time and place of which isdetermined by the revelation, made incumbent on those who have sufficient funds, andthe way of its practice and the conditions of its acceptance are explained. From thispoint of view, the practice of pilgrimage is not so clear even in other Abrahamicreligions, Judaism amd Christianity, as in Islam. In other religions, to be a pilgrim, thereis no time and place conditions similar to standing at Arafat on the night day of J. Hijjaand circimambulate the Kaaba on the next day in Islam. Pilgrimage in other religions issimilar to visiting holy places in Islam at any time of the year, and this kind of visitingcan be considered as a supererogatory act of worship in Islam.

Yıl 2002, Cilt: 4 Sayı: 5, - , 15.06.2002
https://izlik.org/JA45HA88KT

Öz

There is a practice of pilgrimage in most of the religions. In general,
holy place isconsidered as the common point of pilgrimage in all these
religions. Another commonpoint, though not in all religions, is holy
time. However, there is no regularly organisedpractice of pilgrimage in
other religions as in Islam, the time and place of which isdetermined by
the revelation, made incumbent on those who have sufficient funds,
andthe way of its practice and the conditions of its acceptance are
explained. From thispoint of view, the practice of pilgrimage is not so
clear even in other Abrahamicreligions, Judaism amd Christianity, as in
Islam. In other religions, to be a pilgrim, thereis no time and place
conditions similar to standing at Arafat on the night day of J. Hijjaand
circimambulate the Kaaba on the next day in Islam. Pilgrimage in other
religions issimilar to visiting holy places in Islam at any time of the
year, and this kind of visitingcan be considered as a supererogatory act
of worship in Islam.

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Ayrıntılar

Birincil Dil Türkçe
Yazarlar

Ali Erbaş Bu kişi benim

Yayımlanma Tarihi 15 Haziran 2002
DOI https://doi.org/10.17335/suifd.64833
IZ https://izlik.org/JA45HA88KT
Yayımlandığı Sayı Yıl 2002 Cilt: 4 Sayı: 5

Kaynak Göster

APA Erbaş, A. (2002). İSLAM DIŞI DİNLERDE HAC. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, 4(5). https://doi.org/10.17335/suifd.64833
AMA 1.Erbaş A. İSLAM DIŞI DİNLERDE HAC. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. 2002;4(5). doi:10.17335/suifd.64833
Chicago Erbaş, Ali. 2002. “İSLAM DIŞI DİNLERDE HAC”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 4 (5). https://doi.org/10.17335/suifd.64833.
EndNote Erbaş A (01 Haziran 2002) İSLAM DIŞI DİNLERDE HAC. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 4 5
IEEE [1]A. Erbaş, “İSLAM DIŞI DİNLERDE HAC”, Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, c. 4, sy 5, Haz. 2002, doi: 10.17335/suifd.64833.
ISNAD Erbaş, Ali. “İSLAM DIŞI DİNLERDE HAC”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 4/5 (01 Haziran 2002). https://doi.org/10.17335/suifd.64833.
JAMA 1.Erbaş A. İSLAM DIŞI DİNLERDE HAC. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. 2002;4. doi:10.17335/suifd.64833.
MLA Erbaş, Ali. “İSLAM DIŞI DİNLERDE HAC”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, c. 4, sy 5, Haziran 2002, doi:10.17335/suifd.64833.
Vancouver 1.Erbaş A. İSLAM DIŞI DİNLERDE HAC. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi [Internet]. 01 Haziran 2002;4(5). Erişim adresi: https://izlik.org/JA45HA88KT

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