BibTex RIS Kaynak Göster

HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI

Yıl 2006, Cilt: 8 Sayı: 14, 1 - 23, 15.12.2006

Öz

This survey is a part of a research project named “Hajj and Religiosity” which is continuedmore than about three years. This paper investigates Turkish pilgrims' orientationstowards religious matters such as daily prayers, sins and kindness, about one andhalf year after they make hajj. Measurement instruments of this survey were posted to2290 pilgrims throughout 81 cities in Turkey. Overall findings show that pilgrims havea high orientation towards religious matter than the rest of society. Considering demographicvariables, pilgrims who had an academic carrier found the least oriented towardsreligious matters. A negative significant relationship was observed between levelof religiosity and the number of hajj they made.

Kaynakça

  • Bayyiğit, M. (1998). Sosyo-Kültürel Yönleriyle Türkiye’de Hac Olayı, T.D.V. Yayınları, Ankara.
  • Brown, L. B. (1988). The Psychology of Religion: An Introduction. London, SPCK.
  • Francis, L. J., & Stubbs, M. T. (1987). Measuring attitudes towards Christianity: From childhood to adulthood. Personality and Individual Differences, 8, 741-743.
  • Hunter, J. D. (1983). American Evangelicalism: Conservative Religion and the Quandary of Modernity. New Brunswick, NJ: Rutgers University Press.
  • Kosmin, B. A. ve Lachman, S. P. (1993). One Nation Under God. New York: Harmony Books.
  • Köktaş, M. E. (1993). Türkiye’de Dini Hayat, İşaret Yayınları, İstanbul.
  • Murphy, K. R. ve Davidshofer, C. O. (1994). Psychological Testing Principles and Applications, Prentice-Hall, New Jersey.
  • Norusis, M. J. (1999). SPSS 9.0 Guide to Data Analysis, Prentice Hall, New Jersey.
  • Onay, A. (2004). Dindarlık Etkileşim ve Değişim, Dem Yayınları, İstanbul.
  • Spilka, B.; Hood, R. W., & Gorsuch, R. L. (1985). The psychology of religion: An empirical approach. New-Jersey: Printice Hall.
  • Tabachnick, B. G. ve Fidel, L. S. (1996). Using Multivariate Statistics, Harper Collins Publishers, New York.
  • Wilson, J. ve Clow, H. K. (1981). Themes of power and control in a Pentecostal assembly, Journal for the Scientific Study of Religion, 20,241-250.

Pilgrims’ Orientations Towards Religious Matters After Hajj

Yıl 2006, Cilt: 8 Sayı: 14, 1 - 23, 15.12.2006

Öz

This survey is a part of a research project named “Hajj and Religiosity”
which is continuedmore than about three years. This paper investigates
Turkish pilgrims' orientationstowards religious matters such as daily
prayers, sins and kindness, about one andhalf year after they make hajj.
Measurement instruments of this survey were posted to2290 pilgrims
throughout 81 cities in Turkey. Overall findings show that pilgrims
havea high orientation towards religious matter than the rest of
society. Considering demographicvariables, pilgrims who had an academic
carrier found the least oriented towardsreligious matters. A negative
significant relationship was observed between levelof religiosity and
the number of hajj they made.

Kaynakça

  • Bayyiğit, M. (1998). Sosyo-Kültürel Yönleriyle Türkiye’de Hac Olayı, T.D.V. Yayınları, Ankara.
  • Brown, L. B. (1988). The Psychology of Religion: An Introduction. London, SPCK.
  • Francis, L. J., & Stubbs, M. T. (1987). Measuring attitudes towards Christianity: From childhood to adulthood. Personality and Individual Differences, 8, 741-743.
  • Hunter, J. D. (1983). American Evangelicalism: Conservative Religion and the Quandary of Modernity. New Brunswick, NJ: Rutgers University Press.
  • Kosmin, B. A. ve Lachman, S. P. (1993). One Nation Under God. New York: Harmony Books.
  • Köktaş, M. E. (1993). Türkiye’de Dini Hayat, İşaret Yayınları, İstanbul.
  • Murphy, K. R. ve Davidshofer, C. O. (1994). Psychological Testing Principles and Applications, Prentice-Hall, New Jersey.
  • Norusis, M. J. (1999). SPSS 9.0 Guide to Data Analysis, Prentice Hall, New Jersey.
  • Onay, A. (2004). Dindarlık Etkileşim ve Değişim, Dem Yayınları, İstanbul.
  • Spilka, B.; Hood, R. W., & Gorsuch, R. L. (1985). The psychology of religion: An empirical approach. New-Jersey: Printice Hall.
  • Tabachnick, B. G. ve Fidel, L. S. (1996). Using Multivariate Statistics, Harper Collins Publishers, New York.
  • Wilson, J. ve Clow, H. K. (1981). Themes of power and control in a Pentecostal assembly, Journal for the Scientific Study of Religion, 20,241-250.
Toplam 12 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Yazarlar

Ahmet Onay Bu kişi benim

Yayımlanma Tarihi 15 Aralık 2006
Yayımlandığı Sayı Yıl 2006 Cilt: 8 Sayı: 14

Kaynak Göster

APA Onay, A. (2006). HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, 8(14), 1-23. https://doi.org/10.17335/suifd.42361
AMA Onay A. HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. Aralık 2006;8(14):1-23. doi:10.17335/suifd.42361
Chicago Onay, Ahmet. “HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 8, sy. 14 (Aralık 2006): 1-23. https://doi.org/10.17335/suifd.42361.
EndNote Onay A (01 Aralık 2006) HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 8 14 1–23.
IEEE A. Onay, “HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI”, Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, c. 8, sy. 14, ss. 1–23, 2006, doi: 10.17335/suifd.42361.
ISNAD Onay, Ahmet. “HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 8/14 (Aralık2006), 1-23. https://doi.org/10.17335/suifd.42361.
JAMA Onay A. HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. 2006;8:1–23.
MLA Onay, Ahmet. “HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, c. 8, sy. 14, 2006, ss. 1-23, doi:10.17335/suifd.42361.
Vancouver Onay A. HAC YAPAN KİŞİLERİN HACDAN SONRAKİ DİNİ TUTUMLARI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. 2006;8(14):1-23.

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