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“el-Mevhibetü'l-ilahiyye ve'l-'atıyyetü's-sübhaniyye” ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ'NİN TEFSİR ANLAYIŞI

Yıl 2006, Cilt: 8 Sayı: 13, 1 - 23, 15.06.2006

Öz

Yusuf Efendi al-Iskilibi, who was born in Iskilip and brought up in Istanbul, was aneighteenth-century Ottoman scholar. Known as “Iskilibi logician (mantıqi) and sermon-giver (waiz)”, Yusuf Efendi worked as a professor (mudarris) in Suleymaniye andSahn Saman Madreses and a sermon-giver in Suleymaniye and Fatih Mosques. One ofhis important works is his exegetical work, titled as al-Mawhibat al-ilahiyya wa al-atiyyatas-subhaniyye. This work has not been published yet and comprised of 637 folios. Thisis not a complete tafsir work but deals only with the exegisis of the suras from az-Zilzalto an-Nas. Given the limited number of suras this work engages in, it is a voluminouswork. Yusuf Efendi pays a great attention to the linguistic analysis and literary aspectof given ayas, citations from early authorities and hadith literature. One of the factorsthat makes it a large work is its sermon character. This fact leads him usually to digressin his interpretations from the point in question and extensively engages in topics suchas the birth of Prophet Muhammad and religiously significant nights.In his interpretations Yusuf Efendi closely followed the Hanafi views in legal mattersand Maturidi views in theological issues. He also stresses the Sunni positions in hisexegesis and refutes non-Sunni views including Mu'tazila, Jabriyya. In most cases henames the sources for his quotations.

Yusuf Efendi al-Iskilibi and his tafsir views in al-Mawhibat al-ilahiyya wa al- atiyyat as-subhaniyye

Yıl 2006, Cilt: 8 Sayı: 13, 1 - 23, 15.06.2006

Öz


Yusuf Efendi al-Iskilibi, who was born in Is


kilip and brought up in Istanbul, was an


eighteenth-century Ottoman scholar


. Known as “Iskilibi logician (


mant


ı


qi


) and ser-


mon-giver (


waiz


)”, Yusuf Efendi worked as a professor (


mudarris


) in Suleymaniye and


Sahn Saman Madreses and a sermon-giver in


Suleymaniye and Fatih Mosques. One of


his important works is his exegetical work, titled as


al-Mawhibat al-ilahiyya wa al-atiyyat


as-subhaniyye


. This work has not been published


yet and comprised of 637 folios. This


is not a complete


tafsir


work but deals only with the exegisis of the suras from


az-Zilzal


to


an-Nas


. Given the limited number of suras this


work engages in, it is a voluminous


work. Yusuf Efendi pays a great attention to


the linguistic analysis and literary aspect


of given ayas, citations from early authoritie


s and hadith literature. One of the factors


that makes it a large work is its sermon charac


ter. This fact leads him usually to digress


in his interpretations from the point in quest


ion and extensively engages in topics such


as the birth of Prophet Muhammad and religiously significant nights.


In his interpretations Yusuf Efendi closely


followed the Hanafi views in legal matters


and Maturidi views in theological issues. He


also stresses the Sunni positions in his


exegesis and refutes non-Sunni views includin


g Mu‘tazila, Jabriyya. In most cases he


names the sources for his quotations.


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Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

İhsan Kahveci Bu kişi benim

Yayımlanma Tarihi 15 Haziran 2006
Yayımlandığı Sayı Yıl 2006 Cilt: 8 Sayı: 13

Kaynak Göster

APA Kahveci, İ. (2006). “el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye” ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, 8(13), 1-23. https://doi.org/10.17335/suifd.92801
AMA Kahveci İ. “el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye” ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. Haziran 2006;8(13):1-23. doi:10.17335/suifd.92801
Chicago Kahveci, İhsan. “‘el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye’ ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 8, sy. 13 (Haziran 2006): 1-23. https://doi.org/10.17335/suifd.92801.
EndNote Kahveci İ (01 Haziran 2006) “el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye” ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 8 13 1–23.
IEEE İ. Kahveci, “‘el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye’ ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI”, Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, c. 8, sy. 13, ss. 1–23, 2006, doi: 10.17335/suifd.92801.
ISNAD Kahveci, İhsan. “‘el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye’ ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 8/13 (Haziran2006), 1-23. https://doi.org/10.17335/suifd.92801.
JAMA Kahveci İ. “el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye” ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. 2006;8:1–23.
MLA Kahveci, İhsan. “‘el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye’ ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI”. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, c. 8, sy. 13, 2006, ss. 1-23, doi:10.17335/suifd.92801.
Vancouver Kahveci İ. “el-Mevhibetü’l-ilahiyye ve’l-’atıyyetü’s-sübhaniyye” ADLI ESERİ ÇERÇEVESİNDE İSKİLİPLİ YUSUF EFENDİ’NİN TEFSİR ANLAYIŞI. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi. 2006;8(13):1-23.

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