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TRACING PRINCESS-SHIP IN STUDIO GHIBLI FILMS: AN ECO-FEMINIST CRITIQUE OF UNEXPECTED PRINCESSES OF JAPAN

Yıl 2025, Cilt: 15 Sayı: 2, 949 - 973, 01.12.2025
https://doi.org/10.20488/sanattasarim.1827845

Öz

Since its establishment in 1985, Studio Ghibli has produced a series of films whose main
protagonists were princesses but mostly with stories far different from the traditional princess
narratives in Western film. The paper will focus on how Ghibli reinvents princess-ship
through the perspective of eco-feminism, specifically exploring how gender fluidity relates to
personal growth over environmentalism. Qualitative content analysis was made from five
purposively selected films on the aspects of characterization, narrative structure, and cultural
element integration in shōjo. The basis for analysis will include the portrayal of gender
roles, the crossing of femininity with nature, and the subverting of conventional princess
archetypes. Findings reveal that Ghibli princesses exhibit a blend of traditionally masculine
and feminine traits, challenging societal norms and offering more complex, multidimensional
female protagonists. Unlike Western princess narratives, particularly those popularized
by Disney, Ghibli’s heroines often operate outside traditional gender expectations, emphasizing
agency, resilience, and a deep connection with nature. The study concludes that
Studio Ghibli’s approach promotes a progressive, feminist perspective, encouraging young
audiences to embrace diverse models of femininity.

Kaynakça

  • Basu Thakur, G., & Dickstein, J. (Eds.). (2020). Reading Lacan’s Seminar VIII: Transference. Springer International Publishing. https://doi.org/10.1007/978-3-030-32742-2
  • Bell, E. (1995). Somatexts at the Disney Shop: Constructing the Pentimentos of Women’s Animated Bodies. In E. Bell, L. Haas, & L. Sells (Eds.), From mouse to mermaid: The politics of film, gender, and culture. Indiana University Press.
  • Bourdieu, P., & Bourdieu, P. (2001). Masculine domination (1. publ). Polity Press.
  • Buck, C., & Lee, J. (Directors). (2013, November 27). Frozen [Animation, Adventure, Comedy]. Walt Disney Animation Studios, Walt Disney Pictures.
  • Butler, J. (1999). Gender trouble: Feminism and the subversion of identity. Routledge.
  • Cavallaro, D. (2006). The animé art of Hayao Miyazaki. McFarland & Co.
  • Curry, A. (2013). Introduction: Ecofeminism and Environmental Crisis. In A. Curry, Environmental Crisis in Young Adult Fiction (pp. 1–17). Palgrave Macmillan UK. https://doi.org/10.1057/9781137270115_1
  • Denison, R. (2018). Princess Mononoke: Understanding Studio Ghibli’s monster princess. Bloomsbury Academic.
  • Denison, R. (2023). Studio Ghibli: An Industrial History. Springer International Publishing. https://doi.org/10.1007/978-3-031-16844-4
  • DeWeese-Boyd, I. (2009). Shojo Savior: Princess Nausicaä, Ecological Pacifism, and The Green Gospel. The Journal of Religion and Popular Culture, 21(2), 1–1. https://doi.org/10.3138/jrpc.21.2.001
  • Do Rozario, R.-A. C. (2004). The Princess and the Magic Kingdom: Beyond Nostalgia, the Function of the Disney Princess. Women’s Studies in Communication, 27(1), 34–59. https://doi.org/10.1080/07491409.2004.10162465
  • Fujimoto Yukari. (2014). Where Is My Place in the World? Early Shōjo Manga Portrayals of Lesbianism (Lucy Fraser, Trans.). Mechademia, 9, 25. https://doi.org/10.5749/mech.9.2014.0025
  • Gaard, G. (2015). Ecofeminism and climate change. Women’s Studies International Forum, 49, 20–33. https://doi.org/10.1016/j.wsif.2015.02.004
  • Greno, N., & Howard, B. (Directors). (2010, November 24). Tangled [Animation, Adventure, Comedy]. Walt Disney Animation Studios, Walt Disney Pictures.
  • Homeros. (2008). The Odyssey. 1: Books 1- 12 / rev. by George E. Dimock (G. E. Dimock, Ed.; 2. ed., repr. with corr). Harvard Univ. Press.
  • Inaga, S. (1999). Miyazaki Hayao’s Epic Comic Series: “Nausicaä in the Valley of the Wind:” An Attempt at Interpretation. Japan Review, 11, 113–127. JSTOR.
  • Ito, K. (2008). Manga in Japanese History. In M. W. Macwilliams (Ed.), Japanese visual culture: Explorations in the world of manga and anime. M.E. Sharpe.
  • Johnston, P., & Moore, R. (Directors). (2018). Ralph Breaks the Internet [Animation, Adventure, Comedy]. Walt Disney Animation Studios, Walt Disney Pictures.
  • Keene, D. (1956). The Tale of the Bamboo Cutter. Monumenta Nipponica, 11(4), 329. https://doi.org/10.2307/2382982
  • Law, A. (2022). The Kraft of labour, labour as craft: Hayao Miyazaki’s images of work. Animation: An Interdisciplinary Journal, 17(3), 248–264. https://doi.org/10.1177/17468477221117798
  • Masuda, H., Sudo, T., Koudate, T., Matsumoto, A., Rikukawa, K., Ishida, T., Kameyama, Y., Mori, Y., Uehara, H., Onouchi, M., & Hasegawa, M. (2022). Anime Industry Report 2021 (p. 8). The Association of Japanese Animations. https://aja.gr.jp/download/anime-industry-report-2021-summary_02
  • Miyazaki, H. (Director). (1984). Kaze no tani no Naushika [Animation, Adventure, Sci-Fi]. Nibariki, Tokuma Shoten, Hakuhodo.
  • Miyazaki, H. (Director). (1986). Tenkû no shiro Rapyuta [Animation, Adventure, Family]. Tokuma Shoten, Studio Ghibli.
  • Miyazaki, H. (Director). (1997). Mononoke-hime [Animation, Action, Adventure]. DENTSU Music And Entertainment, Nibariki, Nippon Television Network (NTV).
  • Miyazaki, H. (Director). (2001). Sen to Chihiro no kamikakushi [Animation, Adventure, Family]. Tokuma Shoten, Studio Ghibli, Nippon Television Network (NTV).
  • Miyazaki, H. (Director). (2008). Gake no ue no Ponyo [Animation, Adventure, Comedy]. Studio Ghibli, Nippon Television Network (NTV), Dentsu.
  • Murphy, P. D. (1995). “The Whole Wide World Was Scrubbed Clean:” The Androcentric Animation of Denatured Disney. In E. Bell, L. Haas, & L. Sells (Eds.), From mouse to mermaid: The politics of film, gender, and culture. Indiana University Press.
  • Napier, S. J. (2001). Confronting Master Narratives: History As Vision in Miyazaki Hayao’s Cinema of De-assurance. Positions: Asia Critique, 9(2), 467–493. https://doi.org/10.1215/10679847-9-2-467
  • Napier, S. J. (2005). Anime from Akira to Howl’s moving castle: Experiencing contemporary Japanese animation (Updated ed., [Rev. ed.]). Palgrave Macmillan.
  • Napier, S. J. (2018). Miyazakiworld: A life in art. Yale University Press.
  • Papastavros, A. (2023). Miyazaki’s monstrous mother: A study of Yubaba in Spirited Away. Feminist Media Studies, 23(3), 552–565. https://doi.org/10.1080/14680777.2022.2133530
  • Odell, C., & Le Blanc, M. (2015). Studio Ghibli: The Films of Hayao Miyazaki & Isao Takahata (2. ed., rev.updated). Kamera Books.
  • Ottuh, P. (2020). A Critique of Eco-Feminism: An Attempt Towards Environmental Solution. International Journal of Environmental Pollution and Environmental Modelling, 3(4), Article 4.
  • Ribbon no Kishi. (1953). [Animation, Adventure, Family]. Mushi Productions.
  • Shamoon, D. (2008). Situating the Shojo in Shojo Manga: Teenage Girls, Romance Comics, and Contemporary Japanese Culture. In M. W. Macwilliams (Ed.), Japanese visual culture: Explorations in the world of manga and anime. M.E. Sharpe.
  • Takahashi, M. (2008). Opening the Closed World of Shojo Manga. In M. W. Macwilliams (Ed.), Japanese visual culture: Explorations in the world of manga and anime. M.E. Sharpe.
  • Takahata, I. (Director). (2013). Kaguya-hime no monogatari [Animation, Drama, Family]. Studio Ghibli, Dentsu, Hakuhodo DY Media Partners.
  • Tandayu, L., & Wijanarka, H. (2023). The Interrelations of Nature and Woman in Takahata’s The Tale of The Princess Kaguya: An Ecofeminist Perspective. Journal of Language and Literature, 23(1), 115–124. https://doi.org/10.24071/joll.v23i1.5863
  • Thompson, J. (2007). Manga: The complete guide. Ballantine Books/Del Rey.
  • Treat, J. W. (1993). Yoshimoto Banana Writes Home: Shojo Culture and the Nostalgic Subject. Journal of Japanese Studies, 19(2), 353. https://doi.org/10.2307/132644
  • Trousdale, G., & Wise, K. (Directors). (1991, November 22). Beauty and the Beast [Animation, Family, Fantasy]. Walt Disney Pictures, Silver Screen Partners IV, Walt Disney Animation Studios.
  • VanderMeer, J., & Chambers, S. (2011). The steampunk bible: An illustrated guide to the world of imaginary airships, corsets and goggles, mad scientists, and strange literature. Abrams Image.
  • Wilson, B. (2020). Mutilation, Metamorphosis, Transition, Transcendence: Revisiting Genderism and Transgenderism in The Little Mermaid Through Gake no Ue no Ponyo. In B. Wilson & S. P. Gabriel (Eds.), Asian Children’s Literature and Film in a Global Age (pp. 117–137). Springer Singapore. https://doi.org/10.1007/978-981-15-2631-2_6
  • Wu, C.-I. (2016). Hayao Miyazaki’s Mythic Poetics: Experiencing the Narrative Persuasions in Spirited Away, Howl’s Moving Castle and Ponyo. Animation, 11(2), 189–203. https://doi.org/10.1177/1746847716643777
  • Zein, L. F., & Setiawan, A. R. (2019). General Overview of Ecofeminism [Preprint]. Open Science Framework. https://doi.org/10.31219/osf.io/fmjgk
  • Zipes, J. (1995). Breaking the Disney Spell. In E. Bell, L. Haas, & L. Sells (Eds.), From mouse to mermaid: The politics of film, gender, and culture. Indiana University Press.

STUDIO GHIBLI FİLMLERİNDE PRENSES İZLERİ: JAPONYA’NIN BEKLENMEDİK PRENSES TİPLERİNE EKOFEMİNİST BİR BAKIŞ

Yıl 2025, Cilt: 15 Sayı: 2, 949 - 973, 01.12.2025
https://doi.org/10.20488/sanattasarim.1827845

Öz

1985’te kuruluşundan bu yana Studio Ghibli, başrollerinde prenseslerin yer aldığı ancak
çoğunlukla Batı sinemasındaki geleneksel prenses anlatılarından oldukça farklı hikayeler
barındıran filmler üretmiştir. Bu makale, Ghibli’nin prenseslik kavramını ekofeminist bir
bakış açısıyla nasıl yeniden tanımladığını incelemeye odaklanacak ve özellikle toplumsal
cinsiyet akışkanlığının çevrecilik üzerindeki kişisel gelişimle nasıl ilişkilendiğini araştıracaktır.
Beş filmin amaçlı örnekleme yöntemiyle seçilerek nitel içerik analizi yapılmış; karakterizasyon,
anlatı yapısı ve shōjo kültürel unsurlarının entegrasyonu gibi yönler üzerinde
durulmuştur. Analizin temeli; toplumsal cinsiyet rollerinin tasviri, kadınlık ile doğa arasındaki
kesişim ve geleneksel prenses arketiplerinin altüst edilmesi gibi unsurlara dayanmaktadır.
Bulgular, Ghibli prenseslerinin geleneksel olarak hem maskülen hem de feminen
özellikler sergileyerek toplumsal normlara meydan okuduğunu ve daha karmaşık, çok boyutlu
kadın karakterler sunduğunu ortaya koymaktadır. Batı’daki prenses anlatılarından,
özellikle Disney prenseslerinden farklı olarak, Ghibli’nin kahramanları çoğunlukla geleneksel
cinsiyet beklentilerinin dışında hareket eder; özneleşmeyi, dayanıklılığı ve doğayla
derin bir bağı vurgular. Çalışma, Studio Ghibli’nin yaklaşımının ilerici ve feminist bir bakış
açısını desteklediği ve genç izleyicileri kadınlığın çeşitli modellerini benimsemeye teşvik
ettiği sonucuna varmaktadır.

Kaynakça

  • Basu Thakur, G., & Dickstein, J. (Eds.). (2020). Reading Lacan’s Seminar VIII: Transference. Springer International Publishing. https://doi.org/10.1007/978-3-030-32742-2
  • Bell, E. (1995). Somatexts at the Disney Shop: Constructing the Pentimentos of Women’s Animated Bodies. In E. Bell, L. Haas, & L. Sells (Eds.), From mouse to mermaid: The politics of film, gender, and culture. Indiana University Press.
  • Bourdieu, P., & Bourdieu, P. (2001). Masculine domination (1. publ). Polity Press.
  • Buck, C., & Lee, J. (Directors). (2013, November 27). Frozen [Animation, Adventure, Comedy]. Walt Disney Animation Studios, Walt Disney Pictures.
  • Butler, J. (1999). Gender trouble: Feminism and the subversion of identity. Routledge.
  • Cavallaro, D. (2006). The animé art of Hayao Miyazaki. McFarland & Co.
  • Curry, A. (2013). Introduction: Ecofeminism and Environmental Crisis. In A. Curry, Environmental Crisis in Young Adult Fiction (pp. 1–17). Palgrave Macmillan UK. https://doi.org/10.1057/9781137270115_1
  • Denison, R. (2018). Princess Mononoke: Understanding Studio Ghibli’s monster princess. Bloomsbury Academic.
  • Denison, R. (2023). Studio Ghibli: An Industrial History. Springer International Publishing. https://doi.org/10.1007/978-3-031-16844-4
  • DeWeese-Boyd, I. (2009). Shojo Savior: Princess Nausicaä, Ecological Pacifism, and The Green Gospel. The Journal of Religion and Popular Culture, 21(2), 1–1. https://doi.org/10.3138/jrpc.21.2.001
  • Do Rozario, R.-A. C. (2004). The Princess and the Magic Kingdom: Beyond Nostalgia, the Function of the Disney Princess. Women’s Studies in Communication, 27(1), 34–59. https://doi.org/10.1080/07491409.2004.10162465
  • Fujimoto Yukari. (2014). Where Is My Place in the World? Early Shōjo Manga Portrayals of Lesbianism (Lucy Fraser, Trans.). Mechademia, 9, 25. https://doi.org/10.5749/mech.9.2014.0025
  • Gaard, G. (2015). Ecofeminism and climate change. Women’s Studies International Forum, 49, 20–33. https://doi.org/10.1016/j.wsif.2015.02.004
  • Greno, N., & Howard, B. (Directors). (2010, November 24). Tangled [Animation, Adventure, Comedy]. Walt Disney Animation Studios, Walt Disney Pictures.
  • Homeros. (2008). The Odyssey. 1: Books 1- 12 / rev. by George E. Dimock (G. E. Dimock, Ed.; 2. ed., repr. with corr). Harvard Univ. Press.
  • Inaga, S. (1999). Miyazaki Hayao’s Epic Comic Series: “Nausicaä in the Valley of the Wind:” An Attempt at Interpretation. Japan Review, 11, 113–127. JSTOR.
  • Ito, K. (2008). Manga in Japanese History. In M. W. Macwilliams (Ed.), Japanese visual culture: Explorations in the world of manga and anime. M.E. Sharpe.
  • Johnston, P., & Moore, R. (Directors). (2018). Ralph Breaks the Internet [Animation, Adventure, Comedy]. Walt Disney Animation Studios, Walt Disney Pictures.
  • Keene, D. (1956). The Tale of the Bamboo Cutter. Monumenta Nipponica, 11(4), 329. https://doi.org/10.2307/2382982
  • Law, A. (2022). The Kraft of labour, labour as craft: Hayao Miyazaki’s images of work. Animation: An Interdisciplinary Journal, 17(3), 248–264. https://doi.org/10.1177/17468477221117798
  • Masuda, H., Sudo, T., Koudate, T., Matsumoto, A., Rikukawa, K., Ishida, T., Kameyama, Y., Mori, Y., Uehara, H., Onouchi, M., & Hasegawa, M. (2022). Anime Industry Report 2021 (p. 8). The Association of Japanese Animations. https://aja.gr.jp/download/anime-industry-report-2021-summary_02
  • Miyazaki, H. (Director). (1984). Kaze no tani no Naushika [Animation, Adventure, Sci-Fi]. Nibariki, Tokuma Shoten, Hakuhodo.
  • Miyazaki, H. (Director). (1986). Tenkû no shiro Rapyuta [Animation, Adventure, Family]. Tokuma Shoten, Studio Ghibli.
  • Miyazaki, H. (Director). (1997). Mononoke-hime [Animation, Action, Adventure]. DENTSU Music And Entertainment, Nibariki, Nippon Television Network (NTV).
  • Miyazaki, H. (Director). (2001). Sen to Chihiro no kamikakushi [Animation, Adventure, Family]. Tokuma Shoten, Studio Ghibli, Nippon Television Network (NTV).
  • Miyazaki, H. (Director). (2008). Gake no ue no Ponyo [Animation, Adventure, Comedy]. Studio Ghibli, Nippon Television Network (NTV), Dentsu.
  • Murphy, P. D. (1995). “The Whole Wide World Was Scrubbed Clean:” The Androcentric Animation of Denatured Disney. In E. Bell, L. Haas, & L. Sells (Eds.), From mouse to mermaid: The politics of film, gender, and culture. Indiana University Press.
  • Napier, S. J. (2001). Confronting Master Narratives: History As Vision in Miyazaki Hayao’s Cinema of De-assurance. Positions: Asia Critique, 9(2), 467–493. https://doi.org/10.1215/10679847-9-2-467
  • Napier, S. J. (2005). Anime from Akira to Howl’s moving castle: Experiencing contemporary Japanese animation (Updated ed., [Rev. ed.]). Palgrave Macmillan.
  • Napier, S. J. (2018). Miyazakiworld: A life in art. Yale University Press.
  • Papastavros, A. (2023). Miyazaki’s monstrous mother: A study of Yubaba in Spirited Away. Feminist Media Studies, 23(3), 552–565. https://doi.org/10.1080/14680777.2022.2133530
  • Odell, C., & Le Blanc, M. (2015). Studio Ghibli: The Films of Hayao Miyazaki & Isao Takahata (2. ed., rev.updated). Kamera Books.
  • Ottuh, P. (2020). A Critique of Eco-Feminism: An Attempt Towards Environmental Solution. International Journal of Environmental Pollution and Environmental Modelling, 3(4), Article 4.
  • Ribbon no Kishi. (1953). [Animation, Adventure, Family]. Mushi Productions.
  • Shamoon, D. (2008). Situating the Shojo in Shojo Manga: Teenage Girls, Romance Comics, and Contemporary Japanese Culture. In M. W. Macwilliams (Ed.), Japanese visual culture: Explorations in the world of manga and anime. M.E. Sharpe.
  • Takahashi, M. (2008). Opening the Closed World of Shojo Manga. In M. W. Macwilliams (Ed.), Japanese visual culture: Explorations in the world of manga and anime. M.E. Sharpe.
  • Takahata, I. (Director). (2013). Kaguya-hime no monogatari [Animation, Drama, Family]. Studio Ghibli, Dentsu, Hakuhodo DY Media Partners.
  • Tandayu, L., & Wijanarka, H. (2023). The Interrelations of Nature and Woman in Takahata’s The Tale of The Princess Kaguya: An Ecofeminist Perspective. Journal of Language and Literature, 23(1), 115–124. https://doi.org/10.24071/joll.v23i1.5863
  • Thompson, J. (2007). Manga: The complete guide. Ballantine Books/Del Rey.
  • Treat, J. W. (1993). Yoshimoto Banana Writes Home: Shojo Culture and the Nostalgic Subject. Journal of Japanese Studies, 19(2), 353. https://doi.org/10.2307/132644
  • Trousdale, G., & Wise, K. (Directors). (1991, November 22). Beauty and the Beast [Animation, Family, Fantasy]. Walt Disney Pictures, Silver Screen Partners IV, Walt Disney Animation Studios.
  • VanderMeer, J., & Chambers, S. (2011). The steampunk bible: An illustrated guide to the world of imaginary airships, corsets and goggles, mad scientists, and strange literature. Abrams Image.
  • Wilson, B. (2020). Mutilation, Metamorphosis, Transition, Transcendence: Revisiting Genderism and Transgenderism in The Little Mermaid Through Gake no Ue no Ponyo. In B. Wilson & S. P. Gabriel (Eds.), Asian Children’s Literature and Film in a Global Age (pp. 117–137). Springer Singapore. https://doi.org/10.1007/978-981-15-2631-2_6
  • Wu, C.-I. (2016). Hayao Miyazaki’s Mythic Poetics: Experiencing the Narrative Persuasions in Spirited Away, Howl’s Moving Castle and Ponyo. Animation, 11(2), 189–203. https://doi.org/10.1177/1746847716643777
  • Zein, L. F., & Setiawan, A. R. (2019). General Overview of Ecofeminism [Preprint]. Open Science Framework. https://doi.org/10.31219/osf.io/fmjgk
  • Zipes, J. (1995). Breaking the Disney Spell. In E. Bell, L. Haas, & L. Sells (Eds.), From mouse to mermaid: The politics of film, gender, and culture. Indiana University Press.
Toplam 46 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Canlandırma-Animasyon
Bölüm Araştırma Makalesi
Yazarlar

Ömer Said Birol 0000-0002-9300-9842

Başak Gezmen 0000-0002-9953-228X

Gönderilme Tarihi 15 Ocak 2025
Kabul Tarihi 8 Nisan 2025
Yayımlanma Tarihi 1 Aralık 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 15 Sayı: 2

Kaynak Göster

APA Birol, Ö. S., & Gezmen, B. (2025). TRACING PRINCESS-SHIP IN STUDIO GHIBLI FILMS: AN ECO-FEMINIST CRITIQUE OF UNEXPECTED PRINCESSES OF JAPAN. Sanat ve Tasarım Dergisi, 15(2), 949-973. https://doi.org/10.20488/sanattasarim.1827845