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A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass

Yıl 2025, Sayı: XV, 11 - 22, 16.05.2025

Öz

Two glass vessels from Anatolian findspots are interesting as they not only demonstrate the presence of Anatolia within the larger geographical distribution of certain mold-blown glass types but also reflect Christianity’s impact on Roman glass vessels. Both the beaker with an inscription of a phrase taken from the New Testament found in a tomb in the necropolis at Smintheion and the head-flask discovered in a tomb at Seleucia at Calycadnum with a chi-rho monogram at the bottom have Christian connotations. The beaker from Smintheion belongs to a group dated to the first century AD and can be regarded as one of the earliest glass objects displaying the penetration of Christian tradition into the Roman culture and daily life. The phrase is surely a secular invitation for a dinner or meeting but its roots directly reflect the impact of the new religion. The head-flask from Seleucia is dated much later than our first example and belongs to the second half of the third and the second half of the fourth century AD. Although the child’s face on two sides of the flask was interpreted as being Eros or infant Dionysus (purely pagan figures), the chi-rho monogram at the bottom could easily be one of the earliest applications of it as a Christian symbol on artifacts after its first use by the soldiers of Constantine the Great in the Battle of Milvian Bridge in 312 AD. Therefore, the mold-blown flask- with its pagan and Christian connotations- can easily be interpreted as an excellent representative of the transition from paganism to Christianity in the Roman world.

Kaynakça

  • Abadie Reynal – Bıcak 1999 C. Abadie Reynal – E. Bucak, “Work at Apameia 1998”, 21. Kazı Sonuçları Toplantısı 1999, 271-287.
  • Erten 2008 E. Erten, “Silifke’den bir Cam Buluntu: İnsan Başı Biçimli Şişe”, III. ve IV. Arkeolojik Araştırmalar Sempozyumu, Anadolu/Anatolia, Ek Dizi, no.2/Supplement Series, nr. 2, 127- 134.

A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass

Yıl 2025, Sayı: XV, 11 - 22, 16.05.2025

Öz

Two glass vessels from Anatolian findspots are interesting as they not only demonstrate the presence of Anatolia within the larger geographical distribution of certain mold-blown glass types but also reflect Christianity’s impact on Roman glass vessels. Both the beaker with an inscription of a phrase taken from the New Testament found in a tomb in the necropolis at Smintheion and the head-flask discovered in a tomb at Seleucia at Calycadnum with a chi-rho monogram at the bottom have Christian connotations. The beaker from Smintheion belongs to a group dated to the first century AD and can be regarded as one of the earliest glass objects displaying the penetration of Christian tradition into the Roman culture and daily life. The phrase is surely a secular invitation for a dinner or meeting but its roots directly reflect the impact of the new religion. The head-flask from Seleucia is dated much later than our first example and belongs to the second half of the third and the second half of the fourth century AD. Although the child’s face on two sides of the flask was interpreted as being Eros or infant Dionysus (purely pagan figures), the chi-rho monogram at the bottom could easily be one of the earliest applications of it as a Christian symbol on artifacts after its first use by the soldiers of Constantine the Great in the Battle of Milvian Bridge in 312 AD. Therefore, the mold-blown flask- with its pagan and Christian connotations- can easily be interpreted as an excellent representative of the transition from paganism to Christianity in the Roman world.

Kaynakça

  • Abadie Reynal – Bıcak 1999 C. Abadie Reynal – E. Bucak, “Work at Apameia 1998”, 21. Kazı Sonuçları Toplantısı 1999, 271-287.
  • Erten 2008 E. Erten, “Silifke’den bir Cam Buluntu: İnsan Başı Biçimli Şişe”, III. ve IV. Arkeolojik Araştırmalar Sempozyumu, Anadolu/Anatolia, Ek Dizi, no.2/Supplement Series, nr. 2, 127- 134.
Toplam 2 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Arkeoloji Bilimi
Bölüm XIV - 2024 DÜZELTME MAKALESİ
Yazarlar

Ayşe Emel Erten

Güven Sevencan

Yayımlanma Tarihi 16 Mayıs 2025
Gönderilme Tarihi 15 Nisan 2024
Kabul Tarihi 18 Mayıs 2024
Yayımlandığı Sayı Yıl 2025 Sayı: XV

Kaynak Göster

APA Erten, A. E., & Sevencan, G. (2025). A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass. Seleucia(XV), 11-22.
AMA Erten AE, Sevencan G. A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass. Seleucia. Mayıs 2025;(XV):11-22.
Chicago Erten, Ayşe Emel, ve Güven Sevencan. “A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass”. Seleucia, sy. XV (Mayıs 2025): 11-22.
EndNote Erten AE, Sevencan G (01 Mayıs 2025) A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass. Seleucia XV 11–22.
IEEE A. E. Erten ve G. Sevencan, “A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass”, Seleucia, sy. XV, ss. 11–22, Mayıs2025.
ISNAD Erten, Ayşe Emel - Sevencan, Güven. “A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass”. Seleucia XV (Mayıs2025), 11-22.
JAMA Erten AE, Sevencan G. A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass. Seleucia. 2025;:11–22.
MLA Erten, Ayşe Emel ve Güven Sevencan. “A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass”. Seleucia, sy. XV, 2025, ss. 11-22.
Vancouver Erten AE, Sevencan G. A Comment on the Two Mold-Blown Glass Vessels from Anatolia: Christian Affiliations in Roman Imperial Glass. Seleucia. 2025(XV):11-22.