Ritualizing the "Missing Middle": Contestation, Intelligibility, and the Adaptation of Shiʿi Practice in the United States
Öz
This paper examines the precarious state of Shiʿi ritual life in the United States, focusing on the alienation of the "missing middle"—the generation of young, educated professionals whose absence threatens the long-term institutional stability of American Shiʿi communities. Drawing on sociological observations of mosque dynamics and a synthesis of scholarship in Islamic studies, sociology of religion, and diaspora studies, this study argues that the crisis of retention is rooted in a fundamental dissonance between traditional ritual structures and the socio-temporal realities of American life. The analysis centers on three sites of ritual contestation: (1) the logistical friction between the Islamic calendar and the Western work week; (2) the internal diversity of American congregations and the absence of a unified English vernacular liturgy; and (3) the "theology of emotion" and its translation into a dominant American Protestant public sphere that privatizes grief and conceals death. By analyzing these failures of intelligibility, the paper proposes that the survival of American Shiʿism depends on a generative reimagining of ritual that can accommodate professional life and articulate a theology of grief meaningful to Western-born Muslims.
Anahtar Kelimeler
shia, islam, america
Ritualizing the "Missing Middle": Contestation, Intelligibility, and the Adaptation of Shiʿi Practice in the United States
Öz
This paper examines the precarious state of Shiʿi ritual life in the United States, focusing on the alienation of the "missing middle"—the generation of young, educated professionals whose absence threatens the long-term institutional stability of American Shiʿi communities. Drawing on sociological observations of mosque dynamics and a synthesis of scholarship in Islamic studies, sociology of religion, and diaspora studies, this study argues that the crisis of retention is rooted in a fundamental dissonance between traditional ritual structures and the socio-temporal realities of American life. The analysis centers on three sites of ritual contestation: (1) the logistical friction between the Islamic calendar and the Western work week; (2) the internal diversity of American congregations and the absence of a unified English vernacular liturgy; and (3) the "theology of emotion" and its translation into a dominant American Protestant public sphere that privatizes grief and conceals death. By analyzing these failures of intelligibility, the paper proposes that the survival of American Shiʿism depends on a generative reimagining of ritual that can accommodate professional life and articulate a theology of grief meaningful to Western-born Muslims.
Anahtar Kelimeler
islam, america, shiism