Araştırma Makalesi
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THE CATHOLIC CHURCH AND HER DESTRUCTIVE ENEMIES: THE RENAISSANCE, THE REFORMATION, AND THE ABSOLUTE MONARCHS

Yıl 2020, Cilt: 7 Sayı: 2, 377 - 399, 30.12.2020
https://doi.org/10.47425/siirtilahiyat.793233

Öz

Before the modernization process, the Church had been shaping the daily life of ordinary people, intervening in important political decisions made by empires and dominating the subjects of the medieval intelligentsia, all at the same time. This article is about the transformation of this supposed “invariable” social power of the Catholic Church at the very beginning of the European modernization process. The article aims to present the transformative and staggering effects of the emergence of Renaissance, Reformation and Absolute Monarchies on the power of the Church. The qualitative study approach was adopted and the data obtained through accessing primary and secondary sources were subjected to descriptive analysis. The article reveals the followings: In the process beginning with the Renaissance, the fields of thought and culture began to distance themselves from the Church. The Church was not regarded as the sole institution for salvation and eternal happiness anymore and the concept of an intermediary institution between God and individuals became defunct for almost half of the continent. Over a period of approximately 200 years, the kings previously enthroned by the Pope either formed their own churches or declared their independence from the Papacy.

Teşekkür

For this article, I owe my thanks to Prof. Evert van der Zweerde from Radboud University Nijmegen for his very constructive criticisms, suggestions and comments.

Kaynakça

  • Betts, R. R. "The Influence of Realist Philosophy on Jan Hus and His Predecessors in Bohemia". The Slavonic and East European Review 29/73 (1951): 402-419.
  • Black, Jeremy. "Warfare, Crisis, and Absolutism". Early Modern Europe. ed Euan Cameron. New York: Oxford University Press, 1999.
  • Casanova, José. Public Religions in the Modern World. Chicago and London: The University of Chicago Press, 1994.
  • Cheney, C. R.- Cheney, Mary G. (Eds). The Letters of Pope Innocent III (1198-1216) concerning England and Wales. Clarendon: Oxford University Press, 1967.
  • Coates, Willson Havelock - White, Hayden V. - Schapiro, Jacob Salwyn. The Emergence of Liberal Humanism: An Intellectual History of Western Europe. New York: McGraw-Hill Book, 1966
  • Dahmus, Joseph Henry. The Middle Ages, A Popular History. Garden City, NY: Doubleday, 1969.
  • Dresden, Samuel. Humanism in the Renaissance, trans. Margaret King. London: World University Library, 1968.
  • Jackson, Richard A. "Who Wrote Hincmar's Ordines?". Viator 25 (1994), 31-52.
  • Jordan, William Chester. "Christian Excommunication of the Jews in the Middle Ages: A Restatement of the Issues". Jewish History 1 (1986), 31-38.
  • Kumar, Krishan. Sanayi Sonrası Toplumdan Postmodern Topluma Çağdaş Dünyanın Yeni Kuramları. Trans: Mehmet Küçük. Ankara: Dost Yayınları, 1999.
  • Lindsay, Thomas M. A History of The Reformation. New York: Charles Scribner's Sons, 1906.
  • Maland, David. Europe in the Seventeenth Century. 2nd ed. Hong Kong: Macmillan, 1986.
  • Mann, Nicholas. “The Origins of Humanism". The Cambridge Companion to Renaissance Humanism. ed. Jill Kraye. 1-19. Cambridge: Cambridge University Press, 1996
  • Marenbon, John. Early Medieval Philosophy 480-1150: An Introduction. London and New York, Routledge.
  • Martin, C.F.J. An Introduction to Medieval Philosophy. Edinburg: Edinburg University Press, 1996.
  • McGarry, Daniel. Medieval History & Civilization. New York: Macmillan Publishing, 1976.
  • Meyer, Carl S. Luther's and Zwingli's Propositions for Debate. Leiden: Brill, 1963.
  • Meyer, F. W. C. "The Formal Principle of The Reformation". The Old and New Testament Student, 15/ 1/2 (1892): 31-39.
  • Parker, Geoffrey. Europe in Crisis 1598-1648. Sussex: The Harvester Press, 1980.
  • Pavlac, Brian A. "Excommunication and Territorial Politics in High Medieval Trier". Church History 60/1 (1991): 20-36.
  • Perry, M. et al. Western Civilization. Boston, MA: Houghton Mifflin, 1989.
  • Peters, Edward. Europe, The World of the Middle Ages. New Jersey: Prentice Hall, Inc., 1977.
  • Riker, T. W. A Short History of Modern Europe. New York: The Macmillan Company, 1935.
  • Sharkey, Neil. Saint Gregory the Great's Concept of Papal Power. Washington: The Catholic University of America, PhD dissertation, 1950.
  • Schevill, Ferdinand. A History of Europe, From the Reformation to the Present Day. New York: Harcourt, Brace and Company, 1930.
  • Weber, Eugen. A Modern History of Europe. London: Robert Hale & Company, 1971.

KATOLİK KİLİSESİ VE YIKICI DÜŞMANLARI: RÖNESANS, REFORMASYON VE MUTLAK MONARŞİLER

Yıl 2020, Cilt: 7 Sayı: 2, 377 - 399, 30.12.2020
https://doi.org/10.47425/siirtilahiyat.793233

Öz

Modernleşme sürecinden önce Katolik Kilise’si Avrupa’da gündelik yaşamı şekillendiriyor, imparatorlukların aldıkları önemli siyasi kararlara müdahil oluyor, dönemin entelektüel dünyasının konularını domine ediyor ve krallara tacını giydiriyordu. Bu makale, Katolik Kilisesi’nin değişmez sanılacak kadar görkemli olan bu toplumsal gücünün Avrupa modernleşme sürecinin başlarında yaşadığı dönüşümü konu ediniyor. Makalenin amacı ise, özellikle Rönesans, Reform ve Mutlak Monarşilerin ortaya çıkış sürecinin, Kilise’nin gücünü nasıl sarstığını okuyucuya sunmaktır. Çalışma nitel araştırma yaklaşımını benimsenmiş olup, birincil ve ikincil kaynaklara ulaşarak yapılan literatür taraması ile elde edilen veriler betimsel analize tabii tutulmuştur. Makale şu bilgileri ortaya koymaktadır: Rönesans ile başlayan süreçte düşünce ve kültür alanı yavaşça kendisini Kilise’den ayırmıştır. Kilise artık ruhun kurtuluşu ve sonsuz mutluluk konularında bireylerin sığınacağı tek kurum olmaktan çıkmıştır ve dinden değil ama dinî özgürlük Avrupa halklarının sahip olduğu bir ilke haline gelmiştir. Yaklaşık 200 senelik bir süre zarfında, daha önce papa tarafından tac giydirilen krallar ya kendi kiliselerini kurmuşlardır ya da papadan bağımsızlıklarını ilan etmişlerdir. Kilise üyeleri krallar tarafından yargılanmaya başlanmışlardır.

Kaynakça

  • Betts, R. R. "The Influence of Realist Philosophy on Jan Hus and His Predecessors in Bohemia". The Slavonic and East European Review 29/73 (1951): 402-419.
  • Black, Jeremy. "Warfare, Crisis, and Absolutism". Early Modern Europe. ed Euan Cameron. New York: Oxford University Press, 1999.
  • Casanova, José. Public Religions in the Modern World. Chicago and London: The University of Chicago Press, 1994.
  • Cheney, C. R.- Cheney, Mary G. (Eds). The Letters of Pope Innocent III (1198-1216) concerning England and Wales. Clarendon: Oxford University Press, 1967.
  • Coates, Willson Havelock - White, Hayden V. - Schapiro, Jacob Salwyn. The Emergence of Liberal Humanism: An Intellectual History of Western Europe. New York: McGraw-Hill Book, 1966
  • Dahmus, Joseph Henry. The Middle Ages, A Popular History. Garden City, NY: Doubleday, 1969.
  • Dresden, Samuel. Humanism in the Renaissance, trans. Margaret King. London: World University Library, 1968.
  • Jackson, Richard A. "Who Wrote Hincmar's Ordines?". Viator 25 (1994), 31-52.
  • Jordan, William Chester. "Christian Excommunication of the Jews in the Middle Ages: A Restatement of the Issues". Jewish History 1 (1986), 31-38.
  • Kumar, Krishan. Sanayi Sonrası Toplumdan Postmodern Topluma Çağdaş Dünyanın Yeni Kuramları. Trans: Mehmet Küçük. Ankara: Dost Yayınları, 1999.
  • Lindsay, Thomas M. A History of The Reformation. New York: Charles Scribner's Sons, 1906.
  • Maland, David. Europe in the Seventeenth Century. 2nd ed. Hong Kong: Macmillan, 1986.
  • Mann, Nicholas. “The Origins of Humanism". The Cambridge Companion to Renaissance Humanism. ed. Jill Kraye. 1-19. Cambridge: Cambridge University Press, 1996
  • Marenbon, John. Early Medieval Philosophy 480-1150: An Introduction. London and New York, Routledge.
  • Martin, C.F.J. An Introduction to Medieval Philosophy. Edinburg: Edinburg University Press, 1996.
  • McGarry, Daniel. Medieval History & Civilization. New York: Macmillan Publishing, 1976.
  • Meyer, Carl S. Luther's and Zwingli's Propositions for Debate. Leiden: Brill, 1963.
  • Meyer, F. W. C. "The Formal Principle of The Reformation". The Old and New Testament Student, 15/ 1/2 (1892): 31-39.
  • Parker, Geoffrey. Europe in Crisis 1598-1648. Sussex: The Harvester Press, 1980.
  • Pavlac, Brian A. "Excommunication and Territorial Politics in High Medieval Trier". Church History 60/1 (1991): 20-36.
  • Perry, M. et al. Western Civilization. Boston, MA: Houghton Mifflin, 1989.
  • Peters, Edward. Europe, The World of the Middle Ages. New Jersey: Prentice Hall, Inc., 1977.
  • Riker, T. W. A Short History of Modern Europe. New York: The Macmillan Company, 1935.
  • Sharkey, Neil. Saint Gregory the Great's Concept of Papal Power. Washington: The Catholic University of America, PhD dissertation, 1950.
  • Schevill, Ferdinand. A History of Europe, From the Reformation to the Present Day. New York: Harcourt, Brace and Company, 1930.
  • Weber, Eugen. A Modern History of Europe. London: Robert Hale & Company, 1971.
Toplam 26 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Volkan Ertit 0000-0002-6114-2606

Yayımlanma Tarihi 30 Aralık 2020
Gönderilme Tarihi 10 Eylül 2020
Yayımlandığı Sayı Yıl 2020 Cilt: 7 Sayı: 2

Kaynak Göster

ISNAD Ertit, Volkan. “THE CATHOLIC CHURCH AND HER DESTRUCTIVE ENEMIES: THE RENAISSANCE, THE REFORMATION, AND THE ABSOLUTE MONARCHS”. Siirt Üniversitesi İlahiyat Fakültesi Dergisi 7/2 (Aralık 2020), 377-399. https://doi.org/10.47425/siirtilahiyat.793233.

                                                                                                                     DERGİ TARİHÇESİ

Derginin Önceki AdıISSNYIL
Siirt Üniversitesi İlahiyat Fakültesi Dergisi
2148-385X
 2014-2021


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