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Hastalık ve Dua İlişkisine Yönelik Yapılan Çalışmalar Üzerine Literatür Değerlendirmesi (1990-2020)

Yıl 2021, Cilt 2, Sayı 2, 191 - 208, 31.12.2021
https://doi.org/10.53352/tevilat.992574

Öz

Son yıllarda artan din psikolojisi çalışmalarında din, dindarlık ve maneviyatın bedensel ve ruhsal hastalıkların üzerindeki etkisini inceleyen pek çok saha araştırmasının yapıldığı görülmektedir. Bu çalışmada hastalık ve dua konusunda 1990-2020 yılları arasında yapılmış çalışmaların taraması gerçekleştirilmiştir. Bu bağlamda çalışmamızda hastalık ve dua konusunda çalışma yapmak isteyen araştırmacılar için bir veri sağlanması ve ortaya çıkacak verilerin yapılacak araştırmalarda kaynak olması amaçlanmaktadır. Araştırmamızda nitel araştırma tekniklerinden durum çalışması deseni kullanılmıştır. Araştırmamız neticesinde şu sonuçlara ulaşılmıştır: Yapılan çalışmada yayımlanan çalışmaların yıllara göre dağılımı dikkate alındığında en çok 2007 (n=8) yılında, en az ise 2006 (n=1), 2014 (n=1), 2015 (n=1), 2016 (n=1) ve 2018 (n=1) yıllarında yayımlandığı görülmüştür. Aynı zamanda çalımaların incelenmesi sonucunda anket, deney, görüşme/mülakat, belge tarama/dökümantasyon ve gözlem şeklinde 5 başlık belirlenmiş ve çalışmalar buna göre sınıflandırılmıştır. İncelenen araştırmalar arasında en fazla anket tekniğinin (n=41) kullanıldığı saptanmıştır. İncelenen 87 lisansüstü tez ve makale çalışmasında örneklem olarak toplam 7 çalışma grubu tespit edilmiştir.

Kaynakça

  • Ai, A. L., at al. “The Role of Private Prayer in Psychosocial Recovery Among Midlife and Aged Patients Following Cardiac Surgery (CABG)”. The Gerontologist 38/5 (1998), 591–601.
  • Ambs, A. H.- Miller, M. F.- Smith, A. W.- Goldstein, M. S.- Hsiao, A.-F.- Barbash, R. B. “Religious and Spiritual Practices and Identification Among Individuals Living With Cancer and Other Chronic Disease”. Journal of the Society for Integrative Oncology 5/2 (2007), 53–60.
  • Apaydın, Halil. Din Psikolojisi Terimler Sözlüğü. İstanbul: Ayışığı Kitapları, 2001.
  • Aviles, J. M., at al. “Intercessory Prayer and Cardiovascular Disease Progression in a Coronary Care Unit Population: A Randomized Controlled Trial”. Mayo Clinic Proceedings 76 /12 (2001), 1192–1198.
  • Aytaçlı, Berrak. “Durum Çalışmasına Ayrıntılı Bir Bakış”, Adnan Menderes Üniversitesi Eğitim Fakültesi Eğitim Bilimleri Dergisi 3/1 (2012), 1-9.
  • Azhar, M, Z., Varma, S.L. & Dharap, A. S. “Religious Psychoterapy in Anxiety Disorder Patients”. Acta Psychiatrica Scandinavica 90 (1994), 1-3.
  • Azhar, M. Z. & Varma, S. L. “Religious Psychotherapy as Management of Bereavement”. Acta Psychiatrica Scandinavica 91(1995), 233–235.
  • Benson, H., at al. “Study of the Therapeutic Effects of Intercessory Prayer (Step) in Cardiac Bypass Patients: A Multicenter Randomized Trial of Uncertainty and Certainty of Receiving İntercessory Prayer”. American Hearth Journal 151/4 (2006), 935-942.
  • Braam, A. W., at al. “Prayer and Depressive Symptoms in a Period of Secularization: Patterns Among Older Adults in The Netherlands”. American Journal of Geriatric Psychiatry 15/4 (2007), 273 – 281.
  • Carlson, C. R., Bacaseta, P. E. & Simanton, D. A. “A Conrtolled Evaluation of Deveational Meditation and Progressive Relaxation”. Journal of Psychology and Theology 16 (1988), 362-368.
  • Cobuild, Collins. Advanced Leraner’s English Dictionary. London: Harper Collins Publisher, 1998.
  • Dein, Simon- Pargament, Kenneth. “On Not Praying for The Return of An Amputated Limb: Conserving A Relationship With God as The Primary Function of Prayer”. Bulletin of the Menninger Clinic 76/3 (2012), 235–259.
  • Faris, İ. Ebu’l-Huseyn Ahmed Bin Zekeriya Mekayisu’l Lügah. Thk. Muhammed Avz Murib. Beyrut: Daru İhyai’t Türasi’l Arabi, 1422/2001.
  • Felsefe Terimleri Sözlüğü (TDK). Erişim 2 Nisan 2019. https://sozluk.gov.tr/
  • Halstead, M. T. & Fernsler, J. I. “Coping Strategies of Long-Term Cancer Survivors”. Cancer Nursing 17/2 (1994), 94 – 100.
  • Harris, W. S., at al. “A Randomized, Controlled Trial of the Effects of Remote, Intercessory Prayer on Outcomes in Patients Admitted to the Coronary Care Unit”. Archives of Internal Medicine 159 (1999), 2273-2278.
  • Johnson, S.C. & Spilka, B. “Coping with Breast Cancer: The Roles of Clergy and Faith”. Journal of Religion and Health 30 (1991), 21-33.
  • Jors, K.- Büssing, A- Baumann, K.- Hvidt, N. “Personal Prayer in Patients Dealing With Chronic Illness: A Review of the Research Literature”. Evidence-Based Complementary and Alternative Medicine 5/1 (2015), 343-355.
  • Kabat-Zinn, J., Massion, A. O., Kristeller, J., Peterson, L. G., at al., “Effectiveness of A Meditation-Based Stress Reduction Program in The Treatment of Anxiety Disorders”. The American Journal of Psychiatry 149/7 (1992), 936-943.
  • Kaleli Yılmaz, Gül. “Durum Çalışması”, Kuramdan Uygulamaya Eğitimde Bilimsel Araştırma Yöntemleri, ed. Mustafa Metin. 261-285. Ankara: Pegem Akademi, 2014.
  • Kendler, K. S., at al. “Religion, Psychopathology and Substance Use and Abuse: A Multimeasure, Genetic-Epidemiologic Study”. American Journal of Psychiatry 154 (1997), 322 – 329.
  • Koenig, H. G., Pargament, K.L, & Nielsen, J. “Religious Coping and Health Status in Medically Ill Hospitalized Older Adults”. Journal of Nervous and Mental Helath Disease 186 (1998), 513 – 521.
  • Leibovici, L. “Effects of Remote, Retroactive Intercessory Prayer on Outcomes in Patients with Bloodstream Infection: Randomized Controlled Trial”. BMJ 323 (2001), 1450-1451.
  • Lesermen, J. Et al. “The Efficacy of the Relaxation Response in Preparing for Cardiac Surgery”. Behavioral Medicine 15/3 (1989). 111-117.
  • Levine, E. G.- Aviv, C.-Yoo, G.- Ewing, C.- Au, A. “The Benefits of Prayer on Mood and Well-Being of Breast Cancer Survivors”. Supportive Care in Cancer 17/3 (2009), 295–306.
  • Maltby, John- Lewis, Christopher Alan-Day Liza. “Prayer and Subjective Wellbeing: The Application of A Cognitive- Behavioural Framework”. Mental Health, Religion and Culture 11/ 1 (2008), 119–129.
  • Mao, J. J., at al. “Use of Complementary and Alternative Medicine and Prayer Among a National Sample of Cancer Survivors Compared to Other Populations without Cancer”. Complementary Therapies in Medicine 15/1 (2007), 21–29.
  • McCaffrey, A. M.- Eisenberg, D. M.- Legedza, A. T. R.- Davis, R. B.- Phillips, R. S. “Prayer for Health Concerns: Results of A National Survey on Prevalence and Patterns of Use”. Archives of Internal Medicine 164/8 (2004), 858–862.
  • Mickley, J. R., Soeken, K. & Belcher, A. “Spiritual well-being Religiousness and Hope among Women with Breast Cancer”. Journal of Nursing Scholarship 24/4 (1992), 267 – 272.
  • Miller, R. N. “Study on The Efectiveness of Remote Mental Healing”. Medical Hypotheses 8/5 (1982), 481- 490.
  • Morris, P.A. “The Effect of Pilgrimage on Anxiety, Depression and Religious Attitude”. Psychological Medicine 12 (1982), 291 – 294.
  • O’laoire, S. “An Experimental Study of The Effects of Distant, Intercessory Prayer on Self-Esteem, Anxiety, and Depression”. Alternative Therapies in Health and Medicine 3/6 (1997), 38-53.
  • Özen, Âdem. Yahudilikte İbadet. İstanbul: Ayışığı Kitapları, 2003.
  • Palmer, R. F., at al. “A Randomized Trial of the Effects of Remote Intercessory Prayer: Interactions with Personal Beliefs on Problem-Specific Outcomes and Functional Status”. The Journal of Alternative and Complementary Medicine 10/3 (2004), 434–448.
  • Raleigh, E. D. “Sources of Hope in Chronic Illness”. Oncology Nursing Forum 19 (1992), 443-448.
  • Rezaei, M.-Hajbaghery, M.- Seyedfatemi, N.- Hoseini, F. “Prayer in Iranian Cancer Patients Undergoing Chemotherapy”. Complementary Therapies in Clinical Practice 14/2 (2008), 90–97.
  • Roberts, J. A., Brown, D., Elkins, T. & Larson D. B. “Factors Influencing Views of Patients with Gynecologic Cancer about end- of-life Decision”. American Journal of Obstetrics and Gynecology 176 (1997), 166-172.
  • Smith, A. R.- De Santo S.- Madeya, J. E.- Tracey E.F.- De Cristofaro, S.- Mukkamala, L. “How Women With Advanced Cancer Pray: A Report from Two Focus Groups”. Oncology Nursing Forum 39/3 (2012), 310–316.
  • Sodestrom, K. E., Martinson, M. “Patients Spiritual Coping Strategies: A Study of Nurse and Patient Perspectives”. Oncol Nurs Forum 14/2 (1987).
  • Subaşı, Münevver- Okumuş, Kübra. “Bir Araştırma Yöntemi Olarak Durum Çalışması”. Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 21/2 (2012), 419-426. World Healt Organization, Healt Promotion Glossary. Geneva: World Healt Organization,1998.
  • Yates, J. S.- Mustian, K. M.- Morrow, G. R. vd. “Prevalence of complementary and alternativemedicine use in cancer patients during treatment”. Supportive Care in Cancer 13/10 (2005), 806–811.
  • https://islamansiklopedisi.org.tr/dua (TDV, 7 Eylül 2021).

A Literature Review on The Studies on The Relationship of Disease and Prayer (1990-2020)

Yıl 2021, Cilt 2, Sayı 2, 191 - 208, 31.12.2021
https://doi.org/10.53352/tevilat.992574

Öz

In recent years, it is seen that many field studies examining the effects of religion, religiosity and spirituality on physical and mental diseases have been carried out in the studies of illness and prayer relitionsip that have increased in recent years. In this study, general studies on illness and prayer were conducted between 1990 and 2020. In this context, our study aims to provide data for researchers who want to work on illness and prayer, to present the researched positive psychology concepts by arranging them, and to be a source for future research. In this context, our study aims to provide data for researchers who want to work on illness and prayer, and to be a source for future research. Our study follows the case study pattern, a qualitative research technique. As a result of our research, the following conclusions were reached: An analysis of the distribution of the published theses by year reveals that the highest number of theses were published in 2007 (n=8), the least in 2006 (n=1), 2014 (n=1), 2015 (n=1), 2016 (n=1) and 2018 (n=1). At the same time, as a result of the examination of the studies, 5 titles were determined as questionnaire, experiment, interview/interview, document scanning/documentation and observation and the studies were classified accordingly. It was determined that the survey technique (n=41) was used the most among the studies examined. A total of 7 study groups were identified as samples in the 87 postgraduate theses and articles examined.

Kaynakça

  • Ai, A. L., at al. “The Role of Private Prayer in Psychosocial Recovery Among Midlife and Aged Patients Following Cardiac Surgery (CABG)”. The Gerontologist 38/5 (1998), 591–601.
  • Ambs, A. H.- Miller, M. F.- Smith, A. W.- Goldstein, M. S.- Hsiao, A.-F.- Barbash, R. B. “Religious and Spiritual Practices and Identification Among Individuals Living With Cancer and Other Chronic Disease”. Journal of the Society for Integrative Oncology 5/2 (2007), 53–60.
  • Apaydın, Halil. Din Psikolojisi Terimler Sözlüğü. İstanbul: Ayışığı Kitapları, 2001.
  • Aviles, J. M., at al. “Intercessory Prayer and Cardiovascular Disease Progression in a Coronary Care Unit Population: A Randomized Controlled Trial”. Mayo Clinic Proceedings 76 /12 (2001), 1192–1198.
  • Aytaçlı, Berrak. “Durum Çalışmasına Ayrıntılı Bir Bakış”, Adnan Menderes Üniversitesi Eğitim Fakültesi Eğitim Bilimleri Dergisi 3/1 (2012), 1-9.
  • Azhar, M, Z., Varma, S.L. & Dharap, A. S. “Religious Psychoterapy in Anxiety Disorder Patients”. Acta Psychiatrica Scandinavica 90 (1994), 1-3.
  • Azhar, M. Z. & Varma, S. L. “Religious Psychotherapy as Management of Bereavement”. Acta Psychiatrica Scandinavica 91(1995), 233–235.
  • Benson, H., at al. “Study of the Therapeutic Effects of Intercessory Prayer (Step) in Cardiac Bypass Patients: A Multicenter Randomized Trial of Uncertainty and Certainty of Receiving İntercessory Prayer”. American Hearth Journal 151/4 (2006), 935-942.
  • Braam, A. W., at al. “Prayer and Depressive Symptoms in a Period of Secularization: Patterns Among Older Adults in The Netherlands”. American Journal of Geriatric Psychiatry 15/4 (2007), 273 – 281.
  • Carlson, C. R., Bacaseta, P. E. & Simanton, D. A. “A Conrtolled Evaluation of Deveational Meditation and Progressive Relaxation”. Journal of Psychology and Theology 16 (1988), 362-368.
  • Cobuild, Collins. Advanced Leraner’s English Dictionary. London: Harper Collins Publisher, 1998.
  • Dein, Simon- Pargament, Kenneth. “On Not Praying for The Return of An Amputated Limb: Conserving A Relationship With God as The Primary Function of Prayer”. Bulletin of the Menninger Clinic 76/3 (2012), 235–259.
  • Faris, İ. Ebu’l-Huseyn Ahmed Bin Zekeriya Mekayisu’l Lügah. Thk. Muhammed Avz Murib. Beyrut: Daru İhyai’t Türasi’l Arabi, 1422/2001.
  • Felsefe Terimleri Sözlüğü (TDK). Erişim 2 Nisan 2019. https://sozluk.gov.tr/
  • Halstead, M. T. & Fernsler, J. I. “Coping Strategies of Long-Term Cancer Survivors”. Cancer Nursing 17/2 (1994), 94 – 100.
  • Harris, W. S., at al. “A Randomized, Controlled Trial of the Effects of Remote, Intercessory Prayer on Outcomes in Patients Admitted to the Coronary Care Unit”. Archives of Internal Medicine 159 (1999), 2273-2278.
  • Johnson, S.C. & Spilka, B. “Coping with Breast Cancer: The Roles of Clergy and Faith”. Journal of Religion and Health 30 (1991), 21-33.
  • Jors, K.- Büssing, A- Baumann, K.- Hvidt, N. “Personal Prayer in Patients Dealing With Chronic Illness: A Review of the Research Literature”. Evidence-Based Complementary and Alternative Medicine 5/1 (2015), 343-355.
  • Kabat-Zinn, J., Massion, A. O., Kristeller, J., Peterson, L. G., at al., “Effectiveness of A Meditation-Based Stress Reduction Program in The Treatment of Anxiety Disorders”. The American Journal of Psychiatry 149/7 (1992), 936-943.
  • Kaleli Yılmaz, Gül. “Durum Çalışması”, Kuramdan Uygulamaya Eğitimde Bilimsel Araştırma Yöntemleri, ed. Mustafa Metin. 261-285. Ankara: Pegem Akademi, 2014.
  • Kendler, K. S., at al. “Religion, Psychopathology and Substance Use and Abuse: A Multimeasure, Genetic-Epidemiologic Study”. American Journal of Psychiatry 154 (1997), 322 – 329.
  • Koenig, H. G., Pargament, K.L, & Nielsen, J. “Religious Coping and Health Status in Medically Ill Hospitalized Older Adults”. Journal of Nervous and Mental Helath Disease 186 (1998), 513 – 521.
  • Leibovici, L. “Effects of Remote, Retroactive Intercessory Prayer on Outcomes in Patients with Bloodstream Infection: Randomized Controlled Trial”. BMJ 323 (2001), 1450-1451.
  • Lesermen, J. Et al. “The Efficacy of the Relaxation Response in Preparing for Cardiac Surgery”. Behavioral Medicine 15/3 (1989). 111-117.
  • Levine, E. G.- Aviv, C.-Yoo, G.- Ewing, C.- Au, A. “The Benefits of Prayer on Mood and Well-Being of Breast Cancer Survivors”. Supportive Care in Cancer 17/3 (2009), 295–306.
  • Maltby, John- Lewis, Christopher Alan-Day Liza. “Prayer and Subjective Wellbeing: The Application of A Cognitive- Behavioural Framework”. Mental Health, Religion and Culture 11/ 1 (2008), 119–129.
  • Mao, J. J., at al. “Use of Complementary and Alternative Medicine and Prayer Among a National Sample of Cancer Survivors Compared to Other Populations without Cancer”. Complementary Therapies in Medicine 15/1 (2007), 21–29.
  • McCaffrey, A. M.- Eisenberg, D. M.- Legedza, A. T. R.- Davis, R. B.- Phillips, R. S. “Prayer for Health Concerns: Results of A National Survey on Prevalence and Patterns of Use”. Archives of Internal Medicine 164/8 (2004), 858–862.
  • Mickley, J. R., Soeken, K. & Belcher, A. “Spiritual well-being Religiousness and Hope among Women with Breast Cancer”. Journal of Nursing Scholarship 24/4 (1992), 267 – 272.
  • Miller, R. N. “Study on The Efectiveness of Remote Mental Healing”. Medical Hypotheses 8/5 (1982), 481- 490.
  • Morris, P.A. “The Effect of Pilgrimage on Anxiety, Depression and Religious Attitude”. Psychological Medicine 12 (1982), 291 – 294.
  • O’laoire, S. “An Experimental Study of The Effects of Distant, Intercessory Prayer on Self-Esteem, Anxiety, and Depression”. Alternative Therapies in Health and Medicine 3/6 (1997), 38-53.
  • Özen, Âdem. Yahudilikte İbadet. İstanbul: Ayışığı Kitapları, 2003.
  • Palmer, R. F., at al. “A Randomized Trial of the Effects of Remote Intercessory Prayer: Interactions with Personal Beliefs on Problem-Specific Outcomes and Functional Status”. The Journal of Alternative and Complementary Medicine 10/3 (2004), 434–448.
  • Raleigh, E. D. “Sources of Hope in Chronic Illness”. Oncology Nursing Forum 19 (1992), 443-448.
  • Rezaei, M.-Hajbaghery, M.- Seyedfatemi, N.- Hoseini, F. “Prayer in Iranian Cancer Patients Undergoing Chemotherapy”. Complementary Therapies in Clinical Practice 14/2 (2008), 90–97.
  • Roberts, J. A., Brown, D., Elkins, T. & Larson D. B. “Factors Influencing Views of Patients with Gynecologic Cancer about end- of-life Decision”. American Journal of Obstetrics and Gynecology 176 (1997), 166-172.
  • Smith, A. R.- De Santo S.- Madeya, J. E.- Tracey E.F.- De Cristofaro, S.- Mukkamala, L. “How Women With Advanced Cancer Pray: A Report from Two Focus Groups”. Oncology Nursing Forum 39/3 (2012), 310–316.
  • Sodestrom, K. E., Martinson, M. “Patients Spiritual Coping Strategies: A Study of Nurse and Patient Perspectives”. Oncol Nurs Forum 14/2 (1987).
  • Subaşı, Münevver- Okumuş, Kübra. “Bir Araştırma Yöntemi Olarak Durum Çalışması”. Atatürk Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 21/2 (2012), 419-426. World Healt Organization, Healt Promotion Glossary. Geneva: World Healt Organization,1998.
  • Yates, J. S.- Mustian, K. M.- Morrow, G. R. vd. “Prevalence of complementary and alternativemedicine use in cancer patients during treatment”. Supportive Care in Cancer 13/10 (2005), 806–811.
  • https://islamansiklopedisi.org.tr/dua (TDV, 7 Eylül 2021).

Ayrıntılar

Birincil Dil Türkçe
Konular Din Bilimi
Bölüm Araştırma Makaleleri
Yazarlar

Ayşe Selin DOKUR (Sorumlu Yazar)
0000-0002-9294-8506
Türkiye


M. Emrullah DURAN
SELÇUK ÜNİVERSİTESİ
0000-0001-9952-5103
Türkiye

Yayımlanma Tarihi 31 Aralık 2021
Yayınlandığı Sayı Yıl 2021, Cilt 2, Sayı 2

Kaynak Göster

ISNAD Dokur, Ayşe Selin , Duran, M. Emrullah . "Hastalık ve Dua İlişkisine Yönelik Yapılan Çalışmalar Üzerine Literatür Değerlendirmesi (1990-2020)". Tevilat 2 / 2 (Aralık 2021): 191-208 . https://doi.org/10.53352/tevilat.992574