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APHRODITE OURANIA VE HODEGETRIA “PANAGIA MYRTIDIŌTISSA” KÜLTLERİNİN KYTHERA ADASI’NDA KESİŞİMİ

Yıl 2024, Sayı: 35, 199 - 210, 30.12.2024

Settar Tarman

https://doi.org/10.22520/tubaar.1538116
https://izlik.org/JA42HH37YG

Öz

Bu çalışma kapsamında Pagan tanrıçası Aphrodite’nin Kythera Adası’nda doğan kültünün, yine aynı coğrafyada Hristiyanlığın en önemli dini figürlerinden Bakire Meryem’e hangi ögeler doğrultusunda aktarıldığı incelenmiştir. Aphrodite’nin epithetleri arasından Kythera Adası ile özdeşleyen Ourania, bazı yönleriyle Hodegetria-Myrtidiōtissa Meryem ile benzerlikler göstermektedir. Bunun yanı sıra tanrıça Aphrodite’nin en bilindik sembollerinden ve himayesine aldığı bitki olan mersin, yine aynı kült alanında Bakire Meryem’e aktarılmıştır. Meryem, kayıp ikonasının mersin çalılıklarında bulunması için bir mucize gerçekleştirmiştir. Bu mucize ve kutsallık atfedilen ikona ile Kythera Adası’nda Meryem’e aktarılan kült sonucunda, kaynaklarda neredeyse hiç değinilmeyen Myrtidiōtissa epitheti ortaya çıkmıştır. Tıpkı Kythera Adası’ndaki Aphrodite Ourania Tapınağı gibi yine aynı lokasyonda Panagia Myrtidiōtissa Kilisesi adında Meryem’e adanmış bir mabet yapılarak gelenek Hristiyanlığa aktarılmıştır.

Anahtar Kelimeler

Kythera Adası Aphrodite Ourania Meryem Hodegetria Myrtidiōtissa mersin bitkisi Hristiyanlık

Kaynakça

  • Acts, Luke, Matt. (=Acts of the Apostles, the Gospel of Luke, the Gospel of Matthew) Campbell, G. (Ed.) (2010). The Holy Bible: Quatercentenary Edition King James Version Published in the Year 1611. Oxford-New York.
  • Hdt. (=Herodotos, Historiai) Herodotus (1975). Books I-II. (Ed. Goold, G. P.), (Trans. Godley, A. D.), Vol. 1, The Loeb Classical Library, Cambridge.
  • Hes. Theog. (=Hesiodos, Theogonia) Hesiod (2006). Theogony. Works and Days. Testimonia. (Ed. Most, G. W.), (Trans. Most, G. W.), The Loeb Classical Library, Cambridge.
  • Hom. Il. (=Homeros, Ilias) Homer (1946). The Iliad. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.) (Trans. Murray, A. T.), Vol. 1, The Loeb Classical Library, Cambridge.
  • Ov. Met. (=Ovidius, Metamorphoses) Ovid (1916). Metamorphoses. Books IX-XV. (Eds. Capps, E., Page, T. E., Rouse, W. H. D.), (Trans. Miller, F. J.), Vol. 2, The Loeb Classical Library, London.
  • Paus. (=Pausanias, Hellados Periegesis) Pausanias (1926). Description of Greece. Books III-IV. (Eds. Capps, E., Page, T. E., Rouse, W. H. D.), (Trans. Jones, W. H. S., Ormerod, H. A.), Vol. 2, The Loeb Classical Library, London.
  • Plat. Symp. (=Platon, Symposion) Plato (1925). Lysis. Symposium. Gorgias. (Ed. Henderson, J.), (Trans. Lamb, W. R. M.), Vol. 3, The Loeb Classical Library, Cambridge.
  • Plin. HN (=Plinius, Naturalis Historia) Pliny (1960). Natural History. Libri XII-XVI. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.), (Trans. Rackham, H.), Vol. 4, The Loeb Classical Library, Cambridge.
  • Plin. HN (=Plinius, Naturalis Historia) Pliny (1961). Natural History. Libri XXXIII-XXXV. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.), (Trans. Rackham, H.), Vol. 9, The Loeb Classical Library, Cambridge.
  • Plut. Vit. Marc. (=Ploutarkhos, Vitae Parallelae - Marcellus) Plutharc (1961). Plutharc’s Lives. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.), (Trans. Perrin, B.), Vol. 5, The Loeb Classical Library, Cambridge.
  • Strab. (=Strabon, Geographika) Strabo (1961). The Geography of Strabo. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.), (Trans. Jones, H. L.), Vol. 5, The Loeb Classical Library, Cambridge.
  • The Fables of Phaedrus (=Phaidros) Smart, C. (Ed.) (1891). The Comedies of Terence and the Fables of Phaedrus. (Trans. Riley, H. T., Smart, C.), London.
  • The Gospel of the Nativity of Mary (= Schaff, P. (Ed.) (1885). The Gospel of the Nativity of Mary. The Twelve Patriarchs; Excerpts and Epistles; The Clementia; Apocrypha; Decretals; Memoirs of Edessa and Syriac Documents; Remains of the First Ages, ANF 8, (Trans. Walker, A.), Scotland, 1294-1304.
  • The Protevangelium of James (=Gospel of James) Schaff, P. (Ed.) (1885). The Protevangelium of James. The Twelve Patriarchs; Excerpts and Epistles; The Clementia; Apocrypha; Decretals; Memoirs of Edessa and Syriac Documents; Remains of the First Ages, ANF 8, (Trans. Walker, A.), Scotland, 1232-1243.
  • Verg. Ecl. (=Vergilius, Eclogae) Virgil (1986). Eclogues. Georgics. Aeneid I-VI. (Ed. Goold, G. P.), (Trans. Fairclough, H. R.), Vol. 1, The Loeb Classical Library, Cambridge.
  • Aydın, F. (2003). Sır Dinlerinde Kurtuluş (Orfizm, Mitraizm ve Gnostizm). Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 5(8), 189-198.
  • Becker, U. (1996). The Element Encyclopedia of Symbols. (Trans. Garner, L. W.), Great Britain.
  • Cameron, A. (1978). The Theotokos in Sixth-Century Constantinople: A City Finds its Symbol. The Journal of Theological Studies 29(1), 79-108.
  • Clark, N. (2015). Aphrodite and Venus in Myth and Mimesis. United Kingdom.
  • Cooper, K. (2004). Empress and Theotokos: Gender and Patronage in the Christological Controversy. Studies in Church History 39, 39-51.
  • Cumont, F. (1911). The Oriental Religions in Roman Paganism. Chicago.
  • Cunningham, M. B. (2021). The Virgin Mary in Byzantium, c. 400-1000 CE: Hymns, Homilies and Hagiography. United Kingdom.
  • Cyrino, M. S. (2010). Aphrodite. New York.
  • Dafni, A. (2016). Myrtle (Myrtus communis) as a Ritual Plant in the Holy Land-a Comparative Study in Relation to Ancient Traditions. Economy Botany 70(3), 222-234.
  • Dhorme, E. (1956). Le dieu Baal et le dieu Moloch dans la tradition Biblique. Anatolian Studies 6, Special Number in Honour and in Memory of Professor John Garstang, 57-61.
  • Duygu, Z. (2017). Hıristiyanlık ve İmparatorluk: Geç Antikçağ’da Kilise-Devlet İlişkileri ve Kristoloji Paradigmaları. Istanbul.
  • Foster, R. & Tudor-Craig, P. (1986). The Secret Life of Paintings. Great Britain.
  • Gezgin, D. (2010). Bitki Mitosları. Istanbul.
  • Gombrich, E. E. (1945). Botticelli’s Mythologies: A Study in the Neoplatonic Symbolism of His Circle. Journal of the Warburg and Courtauld Institutes 8, 7-60.
  • Greaves, A. M. (2004). The Cult of Aphrodite in Miletos and Its Colonies. Anatolian Studies 54, 27-33.
  • Kain Hart, L. (1992). Time, Religion, and Social Experience in Rural Greece. USA.
  • Kazhdan, A. (1991). Sphaira. Oxford Dictionary of Byzantium, Vol. III, New York/Oxford, 1936.
  • Liddel, H. G., & Scott, R. (1996). Greek-English Lexicon with a Revised Supplement. Oxford.
  • Maktal Canko, D. (2019). Bizans Sanatında Kadın. Istanbul.
  • Oğur, R. (1994). Mersin Bitkisi (Myrtus Communis L.) Hakkında Bir İnceleme. Çevre Dergisi 10, 21-25.
  • Parani, M. G. (2003). Reconstructing the Reality of Images: Byzantine Material Culture and Religious Iconography (11th-15th Centuries). Leiden/Boston.
  • Paspalas, S. A. (2008). The Panagia Myrtidiōtissa: The Changing Image of a Kytherian Icon. Caraher, W. R., Hall, L. J., Moore, R. S (Ed.) Archaeology and History in Roman, Medieval and Post-Medieval Greece: Studies on Method and Meaning in Honor of Timothy E. Gregory, pp. 197-225.
  • Pepin, R. E. (2008). The Vatican Mythographers. New York.
  • Podskalsky, G. (1991). Theotokos. Oxford Dictionary of Byzantium, Vol III, New York/Oxford, 2070.
  • Pommerol, F. (1901). Origenes du culte des Vierges Noires. Bulletins de la Société d’anthropologie de Paris, V Série-Tome 2, 83-88.
  • Rubin, M. (2009). Mother of God: A History of the Virgin Mary. New Haven/London.
  • Şahin, N. (2013). Antik Dönemde Anadolu’da Kadın. İzmir.
  • Scheer, M., & Blaha-Peillex, N. (2005). Les vierges noires: perceptions, significations et utilisation symbolique du XVIIe au XIXe siècle. Revue des sciences sociales 34, 76-83.
  • Ševčenko, N. P. (1991a). Virgin Hodegetria. Oxford Dictionary of Byzantium, Vol. III, New York/Oxford, 2172-2173.
  • Ševčenko, N. P. (1991b). Virgin Blachernitissa. Oxford Dictionary of Byzantium, Vol. III, New York/Oxford, 2170-2171.
  • Ševčenko, N. P. (1991c). Virgin Eleousa. Oxford Dictionary of Byzantium, Vol. III, New York/Oxford, 2171.
  • Skinner, C. M. (1911). Myths and Legends of Flowers, Trees, Fruits and Plants. Philadelphia.
  • SynaxCP (=Synaxarion of Constantinople) Delehaye, H. (1902). Propylaeum ad Acta Sanctorum Novembris/Synaxarium Ecclesiae Constantinopolitanae. Brussels.
  • Talbot Rice, D. (1974). Byzantium. Icons and Their Story. New York, 9-31.
  • Temiztürk, H. (2018). Hıristiyan Mistisizminin Oluşumuna Etki Eden Unsurlar. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20(37), 129-150.
  • The Archives of Orthodox America. (1997). Icons of the most Holy Holy Mother of God “of the Myrtlewood”. Orthodox America. XVII Vol. 3-4 No. 151-152 Issue.
  • The Great Synaxaristes of September (= Holy Apostles Convent. (2002). The Great Synaxaristes of the Orthodox Church: September. USA.
  • Weitzmann, K. (1984). Greek Mythology in Byzantine Art. Studies in Manuscript Illumination: Number 4, New Jersey.

THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA “PANAGIA MYRTIDIŌTISSA” IN THE ISLAND OF KYTHERA

Yıl 2024, Sayı: 35, 199 - 210, 30.12.2024

Settar Tarman

https://doi.org/10.22520/tubaar.1538116
https://izlik.org/JA42HH37YG

Öz

Within the scope of this study, it is analyzed in which elements the cult of Aphrodite, a Pagan goddess born in Island of Kythera, was transferred to the Virgin Mary, one of the most important religious figures of Christianity, in the same geography. Among the epithets of Aphrodite, Ourania, which is identified with the Island of Kythera, is similar to Hodegetria-Myrtidiōtissa Mary in some aspects. In addition, the myrtle, one of the most well-known attribute of the goddess Aphrodite and the plant she patronized, was transferred to the Virgin Mary in the same cult area. Virgin Mary performed a miracle to find her lost icon in the myrtle bushes. As a result of this miracle and the cult transferred to Mary on the Island of Kythera with the icon attributed sanctity, the epithet Myrtidiōtissa, which is almost never mentioned in the sources, emerged. Just as the Temple of Aphrodite Ourania, a sanctuary was built for Virgin Mary on Island of Kythera called Church of Panagia Myrtidiōtissa and the tradition was transferred to Christianity with all its elements.

Anahtar Kelimeler

Island of Kythera Aphrodite Ourania Virgin Mary Hodegetria Myrtidiōtissa myrtle Christianity

Kaynakça

  • Acts, Luke, Matt. (=Acts of the Apostles, the Gospel of Luke, the Gospel of Matthew) Campbell, G. (Ed.) (2010). The Holy Bible: Quatercentenary Edition King James Version Published in the Year 1611. Oxford-New York.
  • Hdt. (=Herodotos, Historiai) Herodotus (1975). Books I-II. (Ed. Goold, G. P.), (Trans. Godley, A. D.), Vol. 1, The Loeb Classical Library, Cambridge.
  • Hes. Theog. (=Hesiodos, Theogonia) Hesiod (2006). Theogony. Works and Days. Testimonia. (Ed. Most, G. W.), (Trans. Most, G. W.), The Loeb Classical Library, Cambridge.
  • Hom. Il. (=Homeros, Ilias) Homer (1946). The Iliad. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.) (Trans. Murray, A. T.), Vol. 1, The Loeb Classical Library, Cambridge.
  • Ov. Met. (=Ovidius, Metamorphoses) Ovid (1916). Metamorphoses. Books IX-XV. (Eds. Capps, E., Page, T. E., Rouse, W. H. D.), (Trans. Miller, F. J.), Vol. 2, The Loeb Classical Library, London.
  • Paus. (=Pausanias, Hellados Periegesis) Pausanias (1926). Description of Greece. Books III-IV. (Eds. Capps, E., Page, T. E., Rouse, W. H. D.), (Trans. Jones, W. H. S., Ormerod, H. A.), Vol. 2, The Loeb Classical Library, London.
  • Plat. Symp. (=Platon, Symposion) Plato (1925). Lysis. Symposium. Gorgias. (Ed. Henderson, J.), (Trans. Lamb, W. R. M.), Vol. 3, The Loeb Classical Library, Cambridge.
  • Plin. HN (=Plinius, Naturalis Historia) Pliny (1960). Natural History. Libri XII-XVI. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.), (Trans. Rackham, H.), Vol. 4, The Loeb Classical Library, Cambridge.
  • Plin. HN (=Plinius, Naturalis Historia) Pliny (1961). Natural History. Libri XXXIII-XXXV. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.), (Trans. Rackham, H.), Vol. 9, The Loeb Classical Library, Cambridge.
  • Plut. Vit. Marc. (=Ploutarkhos, Vitae Parallelae - Marcellus) Plutharc (1961). Plutharc’s Lives. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.), (Trans. Perrin, B.), Vol. 5, The Loeb Classical Library, Cambridge.
  • Strab. (=Strabon, Geographika) Strabo (1961). The Geography of Strabo. (Eds. Page, T. E., Capps, E., Rouse, W. H. D., Post, L. A., Warmington, E. H.), (Trans. Jones, H. L.), Vol. 5, The Loeb Classical Library, Cambridge.
  • The Fables of Phaedrus (=Phaidros) Smart, C. (Ed.) (1891). The Comedies of Terence and the Fables of Phaedrus. (Trans. Riley, H. T., Smart, C.), London.
  • The Gospel of the Nativity of Mary (= Schaff, P. (Ed.) (1885). The Gospel of the Nativity of Mary. The Twelve Patriarchs; Excerpts and Epistles; The Clementia; Apocrypha; Decretals; Memoirs of Edessa and Syriac Documents; Remains of the First Ages, ANF 8, (Trans. Walker, A.), Scotland, 1294-1304.
  • The Protevangelium of James (=Gospel of James) Schaff, P. (Ed.) (1885). The Protevangelium of James. The Twelve Patriarchs; Excerpts and Epistles; The Clementia; Apocrypha; Decretals; Memoirs of Edessa and Syriac Documents; Remains of the First Ages, ANF 8, (Trans. Walker, A.), Scotland, 1232-1243.
  • Verg. Ecl. (=Vergilius, Eclogae) Virgil (1986). Eclogues. Georgics. Aeneid I-VI. (Ed. Goold, G. P.), (Trans. Fairclough, H. R.), Vol. 1, The Loeb Classical Library, Cambridge.
  • Aydın, F. (2003). Sır Dinlerinde Kurtuluş (Orfizm, Mitraizm ve Gnostizm). Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 5(8), 189-198.
  • Becker, U. (1996). The Element Encyclopedia of Symbols. (Trans. Garner, L. W.), Great Britain.
  • Cameron, A. (1978). The Theotokos in Sixth-Century Constantinople: A City Finds its Symbol. The Journal of Theological Studies 29(1), 79-108.
  • Clark, N. (2015). Aphrodite and Venus in Myth and Mimesis. United Kingdom.
  • Cooper, K. (2004). Empress and Theotokos: Gender and Patronage in the Christological Controversy. Studies in Church History 39, 39-51.
  • Cumont, F. (1911). The Oriental Religions in Roman Paganism. Chicago.
  • Cunningham, M. B. (2021). The Virgin Mary in Byzantium, c. 400-1000 CE: Hymns, Homilies and Hagiography. United Kingdom.
  • Cyrino, M. S. (2010). Aphrodite. New York.
  • Dafni, A. (2016). Myrtle (Myrtus communis) as a Ritual Plant in the Holy Land-a Comparative Study in Relation to Ancient Traditions. Economy Botany 70(3), 222-234.
  • Dhorme, E. (1956). Le dieu Baal et le dieu Moloch dans la tradition Biblique. Anatolian Studies 6, Special Number in Honour and in Memory of Professor John Garstang, 57-61.
  • Duygu, Z. (2017). Hıristiyanlık ve İmparatorluk: Geç Antikçağ’da Kilise-Devlet İlişkileri ve Kristoloji Paradigmaları. Istanbul.
  • Foster, R. & Tudor-Craig, P. (1986). The Secret Life of Paintings. Great Britain.
  • Gezgin, D. (2010). Bitki Mitosları. Istanbul.
  • Gombrich, E. E. (1945). Botticelli’s Mythologies: A Study in the Neoplatonic Symbolism of His Circle. Journal of the Warburg and Courtauld Institutes 8, 7-60.
  • Greaves, A. M. (2004). The Cult of Aphrodite in Miletos and Its Colonies. Anatolian Studies 54, 27-33.
  • Kain Hart, L. (1992). Time, Religion, and Social Experience in Rural Greece. USA.
  • Kazhdan, A. (1991). Sphaira. Oxford Dictionary of Byzantium, Vol. III, New York/Oxford, 1936.
  • Liddel, H. G., & Scott, R. (1996). Greek-English Lexicon with a Revised Supplement. Oxford.
  • Maktal Canko, D. (2019). Bizans Sanatında Kadın. Istanbul.
  • Oğur, R. (1994). Mersin Bitkisi (Myrtus Communis L.) Hakkında Bir İnceleme. Çevre Dergisi 10, 21-25.
  • Parani, M. G. (2003). Reconstructing the Reality of Images: Byzantine Material Culture and Religious Iconography (11th-15th Centuries). Leiden/Boston.
  • Paspalas, S. A. (2008). The Panagia Myrtidiōtissa: The Changing Image of a Kytherian Icon. Caraher, W. R., Hall, L. J., Moore, R. S (Ed.) Archaeology and History in Roman, Medieval and Post-Medieval Greece: Studies on Method and Meaning in Honor of Timothy E. Gregory, pp. 197-225.
  • Pepin, R. E. (2008). The Vatican Mythographers. New York.
  • Podskalsky, G. (1991). Theotokos. Oxford Dictionary of Byzantium, Vol III, New York/Oxford, 2070.
  • Pommerol, F. (1901). Origenes du culte des Vierges Noires. Bulletins de la Société d’anthropologie de Paris, V Série-Tome 2, 83-88.
  • Rubin, M. (2009). Mother of God: A History of the Virgin Mary. New Haven/London.
  • Şahin, N. (2013). Antik Dönemde Anadolu’da Kadın. İzmir.
  • Scheer, M., & Blaha-Peillex, N. (2005). Les vierges noires: perceptions, significations et utilisation symbolique du XVIIe au XIXe siècle. Revue des sciences sociales 34, 76-83.
  • Ševčenko, N. P. (1991a). Virgin Hodegetria. Oxford Dictionary of Byzantium, Vol. III, New York/Oxford, 2172-2173.
  • Ševčenko, N. P. (1991b). Virgin Blachernitissa. Oxford Dictionary of Byzantium, Vol. III, New York/Oxford, 2170-2171.
  • Ševčenko, N. P. (1991c). Virgin Eleousa. Oxford Dictionary of Byzantium, Vol. III, New York/Oxford, 2171.
  • Skinner, C. M. (1911). Myths and Legends of Flowers, Trees, Fruits and Plants. Philadelphia.
  • SynaxCP (=Synaxarion of Constantinople) Delehaye, H. (1902). Propylaeum ad Acta Sanctorum Novembris/Synaxarium Ecclesiae Constantinopolitanae. Brussels.
  • Talbot Rice, D. (1974). Byzantium. Icons and Their Story. New York, 9-31.
  • Temiztürk, H. (2018). Hıristiyan Mistisizminin Oluşumuna Etki Eden Unsurlar. Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20(37), 129-150.
  • The Archives of Orthodox America. (1997). Icons of the most Holy Holy Mother of God “of the Myrtlewood”. Orthodox America. XVII Vol. 3-4 No. 151-152 Issue.
  • The Great Synaxaristes of September (= Holy Apostles Convent. (2002). The Great Synaxaristes of the Orthodox Church: September. USA.
  • Weitzmann, K. (1984). Greek Mythology in Byzantine Art. Studies in Manuscript Illumination: Number 4, New Jersey.
Toplam 53 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Avrupa, Akdeniz ve Levant Arkeolojisi, Ortaçağ Arkeolojisi
Bölüm Araştırma Makalesi
Yazarlar

Settar Tarman 0000-0001-8623-6062

Gönderilme Tarihi 24 Ağustos 2024
Kabul Tarihi 30 Eylül 2024
Yayımlanma Tarihi 30 Aralık 2024
DOI https://doi.org/10.22520/tubaar.1538116
IZ https://izlik.org/JA42HH37YG
Yayımlandığı Sayı Yıl 2024 Sayı: 35

Kaynak Göster

APA Tarman, S. (2024). THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA “PANAGIA MYRTIDIŌTISSA” IN THE ISLAND OF KYTHERA. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi, 35, 199-210. https://doi.org/10.22520/tubaar.1538116
AMA 1.Tarman S. THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA “PANAGIA MYRTIDIŌTISSA” IN THE ISLAND OF KYTHERA. TÜBA-AR. 2024;(35):199-210. doi:10.22520/tubaar.1538116
Chicago Tarman, Settar. 2024. “THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA ‘PANAGIA MYRTIDIŌTISSA’ IN THE ISLAND OF KYTHERA”. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi, sy 35: 199-210. https://doi.org/10.22520/tubaar.1538116.
EndNote Tarman S (01 Aralık 2024) THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA “PANAGIA MYRTIDIŌTISSA” IN THE ISLAND OF KYTHERA. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi 35 199–210.
IEEE [1]S. Tarman, “THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA ‘PANAGIA MYRTIDIŌTISSA’ IN THE ISLAND OF KYTHERA”, TÜBA-AR, sy 35, ss. 199–210, Ara. 2024, doi: 10.22520/tubaar.1538116.
ISNAD Tarman, Settar. “THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA ‘PANAGIA MYRTIDIŌTISSA’ IN THE ISLAND OF KYTHERA”. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi. 35 (01 Aralık 2024): 199-210. https://doi.org/10.22520/tubaar.1538116.
JAMA 1.Tarman S. THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA “PANAGIA MYRTIDIŌTISSA” IN THE ISLAND OF KYTHERA. TÜBA-AR. 2024;:199–210.
MLA Tarman, Settar. “THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA ‘PANAGIA MYRTIDIŌTISSA’ IN THE ISLAND OF KYTHERA”. TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi, sy 35, Aralık 2024, ss. 199-10, doi:10.22520/tubaar.1538116.
Vancouver 1.Settar Tarman. THE INTERSECTION OF CULTS OF APHRODITE OURANIA AND HODEGETRIA “PANAGIA MYRTIDIŌTISSA” IN THE ISLAND OF KYTHERA. TÜBA-AR. 01 Aralık 2024;(35):199-210. doi:10.22520/tubaar.1538116

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TÜBA-AR Türkiye Bilimler Akademisi Arkeoloji Dergisi / Turkish Academy of Sciences Journal of Archaeology (TÜBA-AR), dergide yayımlanan makalelerde ifade edilen görüşleri resmî olarak benimsememekte ve derginin basılı ya da çevrim içi sürümlerinde yer alan herhangi bir ürün veya hizmet reklamı konusunda garanti vermemektedir. Yayımlanan makalelerin bilimsel ve hukuki sorumluluğu yazar(lar)a aittir.

Makalelerle birlikte gönderilen resim, şekil, tablo vb. materyaller özgün olmalı ya da daha önce yayımlanmışlarsa, hem basılı hem de çevrim içi sürümlerde yayımlanmak üzere eser sahibinden alınmış yazılı izinle birlikte sunulmalıdır. Yazar(lar), dergide yayımlanan çalışmalarının telif hakkını saklı tutar. Makale dergide yayımlandığında, mali haklar ve umuma iletim hakları, işleme, çoğaltma, temsil, basım, yayın ve dağıtım hakları TÜBA’ya devredilecektir. Yayımlanan tüm içeriklerin (metin ve görsel materyaller) telif hakları dergiye aittir. Dergide yayımlanmak üzere kabul edilen makaleler için telif hakkı ya da başka bir ad altında ödeme yapılmaz ve yazar(lar)dan makale işlem ücreti alınmaz; ancak yeniden baskı (reprint) talepleri yazarın sorumluluğundadır.

Bilimsel bilgi ve araştırmalara küresel açık erişimi teşvik etmek amacıyla TÜBA, çevrim içi olarak yayımlanan tüm içeriklerin (aksi belirtilmedikçe) okuyucular, araştırmacılar ve kurumlar tarafından serbestçe kullanılmasına izin vermektedir. Bu kullanım, eserin kaynağının belirtilmesi koşuluyla ve ticari amaç dışında, herhangi bir değişiklik yapılmaksızın Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) Uluslararası Lisansı kapsamında mümkündür. Ticari kullanım veya lisans istisnaları ile ilgili izinler için lütfen dergi ile iletişime geçiniz.