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John Lydgate’in Ölüm Dansı’nda Ölümü İdeolojik Bir Aygıt Olarak Okumak

Yıl 2023, Cilt: 6 Sayı: 1, 120 - 132, 31.05.2023

Öz

Ölüm Dansı geleneği Orta Çağ sanatı ve edebiyatında on dördüncü yüzyıl Avrupa’sında Kara Ölümün bir sonucu olarak insanlara dünyevi zevklerin geçiciliği ve ölümün yakınlığını hatırlatmak amacıyla ortaya çıkmıştır. Ölüm Dansı şiirlerinde, genellikle kişileşmiş ölüm bireyleri bir dansa davet eder. Ölüm Dansı şiiri on beşinci yüzyılda İngiliz bir keşiş ve şair olan John Lydgate tarafından İngilizceye çevrilen, aslı Fransızca olan bir şiirdir. Ölüm Dansı geleneğinde yazılmış bir eser olarak, kişileştirilmiş ölüm ve toplumun farklı sosyal sınıflarından bireyler arasında geçen diyaloglarıyla Orta Çağ öğretici şiirinin bir örneğidir. Ölüm, cinsiyet, sosyal konum ve yaşlarını gözetmeksizin birçok günahkâr ve günahsız bireyi ölmeye davet eder. Orta Çağ insanlarına kendi fanilikleri ve günahkarlıklarını hatırlatan bu davete katılmak zorunludur ve Ölüm’ün yönetimi ve yetkisi altında gerçekleştirilir. Bu bağlamda, bu makalenin amacı şiirdeki Ölüm Dansı geleneğini izlemek ve şiirin tematik materyalinin hangi ölçüde Althusser’in ideolojik devlet aygıtları kavramıyla örtüştüğünü, şiirin dini öğreticiliğini ötesinde, Ölüm’ün başını çektiği ölülerin dansının Althusser’in dini ve kültürel ideolojik devlet aygıtlarına gönderme yaptığını ileri sürerek tartışmaktır.

Kaynakça

  • ALTHUSSER, Louis (2014). On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. (Trans. G. M. Goshgarian). London: Verso.
  • BAKHTIN, Mikhail (1999). Problems of Dostoevsky’s Poetics. (Ed. and Trans. Caryl Emerson). Minneapolis, University of Minnesota Press.
  • BLATT, Heather (2018). Participatory Reading in Late-Medieval England. Manchester: Manchester University Press. https:// www. jstor.org/stable/j.ctv3zp01n.8
  • BÚS, Éva (2008). “ ‘Death's Echo’ and ‘Danse Macabre’: Auden and the Medieval Tradition of Death Lyrics”, Hungarian Journal of English and American Studies (HJEAS), Vol. 14, No. 1, pp. 83-93. https://www.jstor.org/stable/41274409
  • CLARK, James M. (1950). “The Dance of Death in Medieval Literature: Some Recent Theories of Its Origin”, The Modern Language Review, Vol. 45, No. 3, pp. 336-345. http://www.jstor.com/stable/3718509
  • COHN, Samuel K., Jr. (2002). “The Black Death: End of a Paradigm”, The American Historical Review, Vol. 107, No. 3, pp. 703-738. https://www.jstor.org/stable/10.1086/532493
  • EISLER, Robert (1948). “Danse Macabre”, Traditio, Vol. 6, pp. 187-225. https://www.jstor.org/stable/27830174
  • GERTSMAN, Elina (2003). “The Dance of Death in Reval (Tallinn): The Preacher and His Audience”, Gesta, Vol. 42, No. 2, pp. 143-159 https://www.jstor.org/stable/25067083
  • LYDGATE, John (1969). “The Dance Macabre”, English Verse between Chaucer and Surrey. (Ed. Eleanor Prescott Hammond). New York: Octagon Books, pp. 124-142.
  • MACKENBACH, Johan P. (1995). “Social Inequality and Death as Illustrated in Late-Medieval Death Dances”, American Journal of Public Health, Vol. 85, No. 9, pp. 1285-1292.
  • MORTIMER, Ian (2009). The Time Traveller’s Guide to Medieval England: A Handbook for Visitors of the Fourteenth Century. London: Vintage Books.
  • OOSTERWIJK, Sophie (2014). “This Worlde Is but a Pilgrimage”: Mental Attitudes in/to the Medieval Danse Macabre”, (Dis)Order in Later Medieval Europe. (Ed.s. Sari Katajala-Peltomaa & Susanna Niiranen). Leiden: Brill, pp. 197-218. https://www.jstor.org/stable/10.1163/j.ctv2gjwwmc.15
  • OOSTERWIJK, Sophie (2010). “Death, Memory and Commemoration: John Lydgate and ‘Macabrees daunce’ at Old St Paul’s Cathedral, London”, Memory and Commemoration in Medieval England (2008 Harlaxton Symposium Proceedings). (Ed.s. C. M. Barron, & C. Burgess). Donington: Shaun Tyas, pp. 185-201.
  • OOSTERWIJK, Sophie (2002-03). “Lessons in ‘Hopping’: The Dance of Death and the Chester Mystery Cycle”, Comparative Drama, Vol. 36, No. 3/4, pp. 249-287. https://www.jstor.org/stable/41154129
  • RITTERSHAUS, Luisa & Kathrin Eschenberg (2021). “Black Death, Plagues, and the Danse Macabre: Depictions of Epidemics in Art”, Historical Social Research, Supplement, No. 33, pp. 330-339. https://doi.org/10.12759/hsr.suppl.33.2021.330-339
  • VÖGELE, Jörg & Luisa Rittershaus & Katharina Schuler (2021). “Epidemics and Pandemics - the Historical Perspective: Introduction”, Historical Social Research, Supplement, No. 33, pp. 7-33. https://doi.org/10.12759/hsr.suppl.33.2021.7-33
  • WHITTOCK, Martyyn (2009). A Brief History of Life in the Middle Ages. London: Constable & Robinson.
  • WILLIAMS, Adebayo (1993). “Ritual and the Political Unconscious: The Case of Death and the King’s Horseman”, Research in African Literatures, Vol. 24, No. 1. pp. 67-79. https://www.jstor.org/stable/3820199
  • WILLIAMS, Howard (2009). Death and Memory in Early Medieval Britain. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511489594

Reading Death as an Ideological Tool in John Lydgate’s Dance of Death

Yıl 2023, Cilt: 6 Sayı: 1, 120 - 132, 31.05.2023

Öz

The Danse Macabre tradition emerged in the medieval art and literature as a result of the Black Death in the fourteenth century Europe to remind people of the transience of the earthly pleasures and imminence of death. In the Danse Macabre poems, mostly the personification of death summons the individuals to a dance. Dance of Death is originally a French poem translated into English by the English monk and poet John Lydgate in the fifteenth century. As a work written in the Danse Macabre tradition, it is an example of medieval didactic poetry with its dialogues between the personified death and the individuals from different estates in the society. The Death invites various sinful or sinless individuals regardless of their sex, rank, and age to die. Attendance to this invitation reminding the medieval people of their own mortality and sinfulness is obligatory, and it is conducted under the governance and the authority of The Death. Accordingly, the aim of this article is to trace the Danse Macabre tradition in the poem, and discuss to what extent the poem’s thematic materials coincide with those of the Althusserian ideological state apparatuses, by asserting that, above its religious didacticism, the dance of the dead led by The Death in the poem alludes to the Althusserian religious and cultural ideological state apparatuses.

Kaynakça

  • ALTHUSSER, Louis (2014). On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. (Trans. G. M. Goshgarian). London: Verso.
  • BAKHTIN, Mikhail (1999). Problems of Dostoevsky’s Poetics. (Ed. and Trans. Caryl Emerson). Minneapolis, University of Minnesota Press.
  • BLATT, Heather (2018). Participatory Reading in Late-Medieval England. Manchester: Manchester University Press. https:// www. jstor.org/stable/j.ctv3zp01n.8
  • BÚS, Éva (2008). “ ‘Death's Echo’ and ‘Danse Macabre’: Auden and the Medieval Tradition of Death Lyrics”, Hungarian Journal of English and American Studies (HJEAS), Vol. 14, No. 1, pp. 83-93. https://www.jstor.org/stable/41274409
  • CLARK, James M. (1950). “The Dance of Death in Medieval Literature: Some Recent Theories of Its Origin”, The Modern Language Review, Vol. 45, No. 3, pp. 336-345. http://www.jstor.com/stable/3718509
  • COHN, Samuel K., Jr. (2002). “The Black Death: End of a Paradigm”, The American Historical Review, Vol. 107, No. 3, pp. 703-738. https://www.jstor.org/stable/10.1086/532493
  • EISLER, Robert (1948). “Danse Macabre”, Traditio, Vol. 6, pp. 187-225. https://www.jstor.org/stable/27830174
  • GERTSMAN, Elina (2003). “The Dance of Death in Reval (Tallinn): The Preacher and His Audience”, Gesta, Vol. 42, No. 2, pp. 143-159 https://www.jstor.org/stable/25067083
  • LYDGATE, John (1969). “The Dance Macabre”, English Verse between Chaucer and Surrey. (Ed. Eleanor Prescott Hammond). New York: Octagon Books, pp. 124-142.
  • MACKENBACH, Johan P. (1995). “Social Inequality and Death as Illustrated in Late-Medieval Death Dances”, American Journal of Public Health, Vol. 85, No. 9, pp. 1285-1292.
  • MORTIMER, Ian (2009). The Time Traveller’s Guide to Medieval England: A Handbook for Visitors of the Fourteenth Century. London: Vintage Books.
  • OOSTERWIJK, Sophie (2014). “This Worlde Is but a Pilgrimage”: Mental Attitudes in/to the Medieval Danse Macabre”, (Dis)Order in Later Medieval Europe. (Ed.s. Sari Katajala-Peltomaa & Susanna Niiranen). Leiden: Brill, pp. 197-218. https://www.jstor.org/stable/10.1163/j.ctv2gjwwmc.15
  • OOSTERWIJK, Sophie (2010). “Death, Memory and Commemoration: John Lydgate and ‘Macabrees daunce’ at Old St Paul’s Cathedral, London”, Memory and Commemoration in Medieval England (2008 Harlaxton Symposium Proceedings). (Ed.s. C. M. Barron, & C. Burgess). Donington: Shaun Tyas, pp. 185-201.
  • OOSTERWIJK, Sophie (2002-03). “Lessons in ‘Hopping’: The Dance of Death and the Chester Mystery Cycle”, Comparative Drama, Vol. 36, No. 3/4, pp. 249-287. https://www.jstor.org/stable/41154129
  • RITTERSHAUS, Luisa & Kathrin Eschenberg (2021). “Black Death, Plagues, and the Danse Macabre: Depictions of Epidemics in Art”, Historical Social Research, Supplement, No. 33, pp. 330-339. https://doi.org/10.12759/hsr.suppl.33.2021.330-339
  • VÖGELE, Jörg & Luisa Rittershaus & Katharina Schuler (2021). “Epidemics and Pandemics - the Historical Perspective: Introduction”, Historical Social Research, Supplement, No. 33, pp. 7-33. https://doi.org/10.12759/hsr.suppl.33.2021.7-33
  • WHITTOCK, Martyyn (2009). A Brief History of Life in the Middle Ages. London: Constable & Robinson.
  • WILLIAMS, Adebayo (1993). “Ritual and the Political Unconscious: The Case of Death and the King’s Horseman”, Research in African Literatures, Vol. 24, No. 1. pp. 67-79. https://www.jstor.org/stable/3820199
  • WILLIAMS, Howard (2009). Death and Memory in Early Medieval Britain. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511489594
Toplam 19 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sanat ve Edebiyat
Bölüm Özgün Makale
Yazarlar

Pınar Taşdelen 0000-0003-2758-5806

Yayımlanma Tarihi 31 Mayıs 2023
Gönderilme Tarihi 11 Nisan 2023
Yayımlandığı Sayı Yıl 2023 Cilt: 6 Sayı: 1

Kaynak Göster

APA Taşdelen, P. (2023). Reading Death as an Ideological Tool in John Lydgate’s Dance of Death. Uluslararası Halkbilimi Araştırmaları Dergisi, 6(1), 120-132.