Keramet: The Origin And Dissemination of Keramet (Miracles) of The Anatolian Sufis.

Yıl 2013, Cilt: 6 Sayı: 1, 1 - 8, 01.06.2013

İlhan Başgöz

Öz

exceptions can be identified in the international motif indexes and their motif numbers can be ascribed to these miracles. Here are some motif numbers of the folk narratives and those of the corresponding miracles

Anahtar Kelimeler

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Keramet: The Origin And Dissemination of Keramet (Miracles) of The Anatolian Sufis.

Öz

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Anahtar Kelimeler

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Kaynakça

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• Rabghūzī, al. The Stories of the Prophets Qiṣas al-Anbiyāʾ. An Eastern Turkish Version. two vols. The text and English translation. Critically edited by H.E.Boeschoten, M. Vandamme and S. Tezcan with the assistance of H. Braam and B. Radtke.. E.J. Brill, Leiden, New York, Köln 1995. English translation by J. O’Kane and M. Vandamme.
• Rohrich, L. (1980). Problems of Dragon Lore. in Folklore on Two Continents. Essays in honor of Linda Degh.ed.,by.Nikolai Burlakoff, Carl Lindahl .Trickster Press. Bloomington, Indiana.
• Thompson, S. (1955-58). Motif Index of Folk Literature. VI cilt. Bloomington, Indiana University Press.
• Yazıcı, T. (1973). Ariflerin Menkıbeleri. Menakıb al-Arifin by Ahmet Eflaki. Istanbul: Hürriyet Yayınları, I intended to argue that in two cultures which are closely associated with history and geography the oldest may be the origine of the new one. It seemed to me logical that the historically ancient motif or narration might be the origine of the following ones. My dear friend Hasan el Shamy cautioned me that this conclusion may not be tenable. Because in the Ancient tale of the Middled east, recorded in the period of Ramses II, 6 th century B.C. some motives which I considered early Muslim motives, are found. These rae Motif no. D1610.18.1.1 Sphink Speaks.
• E 70.1 The dead comes to communicate with the living in dream. V5 1 Image of deity speaks in vision to devotee. V5 1 Sacred person (prophet, saint) speaks in vision to mortal. Masperoel Shamy Ancient Egypt tales. 229-32. Types of the .. Folktale s. 426.