BibTex RIS Kaynak Göster

Baaller Karşısındaki Yahve Peygamberleri

Yıl 2015, Cilt: 8 Sayı: 4, 77 - 96, 29.09.2015

Öz

Bütün ilkel topluluklarda görüldüğü gibi, İsraillilerde çeşitli tarzlar içinde Tanrıyla görüşmüşlerdir. Ataerkil öykü anlatımlarında, rüya yorumları Yusuf’un asıl gücünü oluşturmuştur. İsrail tapınması, kutsal zarların atılması yoluyla Tanrı iradesinin açığa çıkartılmasında kâhini yetkili kılmıştır. Kâhinin bu kudretinin en önemli anlamı,  tıpkı haber getiren nebi gibi, bir kişinin doğrudan Tanrıyla konuşabildiğinin veya Tanrı adına davranabildiğinin düşünülmüş olmasıdır. Peygamber (navi) kelimesi, Samuel döneminde kullanılmaya başlanmış, Tanrı adamı ve bilgini anlamını içermiştir. 

Kaynakça

  • Ananonim (2004). Kutsal Kitap, Kitab-ı Mukaddes Şirketi, İstanbul.
  • Blidstein G. (1975). Honor Thy Father And Mother: Filial Responsibility İn Jewish Law And, Ktav Pub. House, New York.
  • Byron L. (1990). In partnership with God: contemporary Jewish law and ethics, Syracuse University Press, Syracuse, N.Y.
  • Cohen B. (1949). Everyman's Talmud, E. P. Dutton, New York.
  • Cohen S.J. (1973). Sefer hayashar: the Book of the righteous, Ktav Pub. House, New York.
  • Daniel Z. F. (1999). The right and the good : halakhah and human relations, N.J. Jason Aronson Publ., Northvale.
  • Dorff E.N. (2003). Love Your Neighbor And Yourself: A Jewish Approach To Modern Personal Ethics, PA: Jewish Publication Society, Philadelphia.
  • Goldin J. (1955). The Fathers according to Rabbi Nathan. Translated from the Hebrew, Yale University Press, New Haven.
  • Goodman L.E. (1998). Judaism, human rights, and human values, Oxford University Press, New York.
  • Goodman L.E. (1976). Rambam: readings in the philosophy of Moses Maimonides, Viking Press, New York.
  • Hajman A. (1968). The foundations of Jewish ethics, Koller, Ktav Pub. House, New York.
  • Maimonides M. (1975). Ethical writings of Maimonides, New York University Press, New York.
  • Maimonides M. (1966). The eight chapters of Maimonides on ethics (Shemonah perakim), a psychological and ethical treatise, AMS Press, New York.
  • Montefiore C.G. ve Loewe H., (1960). A rabbinic anthology, Meridian Books, New York.
  • Novak D. (1992). Jewish social ethics, Oxford University Press, New York
  • Sears D. (1998). Compassion for humanity in the Jewish tradition, N.J. : Jason Aronson Publ., Northvale.
  • Waxman M. (1958). Judaism: religion and ethics, T. Yoseloff Publ., New York.

Yahweh’s Prophets who were opposite to Ba’als

Yıl 2015, Cilt: 8 Sayı: 4, 77 - 96, 29.09.2015

Öz

Like all ancient societies,  Israel had several ways of consulting God. In the patriarchal tales, the interpretation of dreams was Joseph’s forte. In the Israelite cult,  the casting of sacred dice enabled the priest to determine God’s will. The most important of his ability means,  as messenger prophet, a man thought to have received a direct call to speak or act for God. The word prophet (navi) came into use during the time of Samuel as a synonym for man of God and seer.

Kaynakça

  • Ananonim (2004). Kutsal Kitap, Kitab-ı Mukaddes Şirketi, İstanbul.
  • Blidstein G. (1975). Honor Thy Father And Mother: Filial Responsibility İn Jewish Law And, Ktav Pub. House, New York.
  • Byron L. (1990). In partnership with God: contemporary Jewish law and ethics, Syracuse University Press, Syracuse, N.Y.
  • Cohen B. (1949). Everyman's Talmud, E. P. Dutton, New York.
  • Cohen S.J. (1973). Sefer hayashar: the Book of the righteous, Ktav Pub. House, New York.
  • Daniel Z. F. (1999). The right and the good : halakhah and human relations, N.J. Jason Aronson Publ., Northvale.
  • Dorff E.N. (2003). Love Your Neighbor And Yourself: A Jewish Approach To Modern Personal Ethics, PA: Jewish Publication Society, Philadelphia.
  • Goldin J. (1955). The Fathers according to Rabbi Nathan. Translated from the Hebrew, Yale University Press, New Haven.
  • Goodman L.E. (1998). Judaism, human rights, and human values, Oxford University Press, New York.
  • Goodman L.E. (1976). Rambam: readings in the philosophy of Moses Maimonides, Viking Press, New York.
  • Hajman A. (1968). The foundations of Jewish ethics, Koller, Ktav Pub. House, New York.
  • Maimonides M. (1975). Ethical writings of Maimonides, New York University Press, New York.
  • Maimonides M. (1966). The eight chapters of Maimonides on ethics (Shemonah perakim), a psychological and ethical treatise, AMS Press, New York.
  • Montefiore C.G. ve Loewe H., (1960). A rabbinic anthology, Meridian Books, New York.
  • Novak D. (1992). Jewish social ethics, Oxford University Press, New York
  • Sears D. (1998). Compassion for humanity in the Jewish tradition, N.J. : Jason Aronson Publ., Northvale.
  • Waxman M. (1958). Judaism: religion and ethics, T. Yoseloff Publ., New York.
Toplam 17 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Kürşat Akalın

Yayımlanma Tarihi 29 Eylül 2015
Yayımlandığı Sayı Yıl 2015 Cilt: 8 Sayı: 4

Kaynak Göster

APA Akalın, K. (2015). Baaller Karşısındaki Yahve Peygamberleri. Uşak Üniversitesi Sosyal Bilimler Dergisi, 8(4), 77-96. https://doi.org/10.12780/uusbd.45255

Adres: Uşak Üniversitesi Sosyal Bilimler Enstitüsü
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