Araştırma Makalesi

A Look at the Cash Waqfs as an Indicator of Ottoman Financial Mentality

30 Mayıs 2019
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A Look at the Cash Waqfs as an Indicator of Ottoman Financial Mentality

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In spite of the fact that the waqfs have existed with the history of humankind and are helpful in all social communities, they have a different and important place in Islamic societies. The waqfs have institutionalized and organized assistance and solidarity between individuals. Especially in Islamic so­cieties, a great importance has been attached to waqfs. The waqfs that helped institutionalize the concept of “infaq” (charitable giving), met many needs of the community. One of the Islamic states where the waqfs are very active was the Ottoman Empire. The range of waqf services in the Ottomans expanded so much that, besides serving individuals and community, waqfs for injured birds and sick animals were also established. The fact that the waqfs are so widespread in the state has made it possible to refer the Ottoman Empire as a waqf civilization.

One of the waqf types operating in the Ottoman Empire was the cash waqfs (CWs) which hold cash money as capital. The CWs operated its capital with various Islamic finance methods. Revenues obtai­ned from various investments were used for the purpose of waqf. The CWs met the vital necessities of the society pertaining to education and religion in the period they were active in the Ottoman Empire. Another function of these waqfs was to operate as a micro-credit mechanism. Through these waqfs, the surplus and the accumulated savings in the hands of the wealthy people were made available to merc­hants, farmers, craftsmen, and artisans. Hence, these waqfs have served as resource transfer channels as well as functioning as a charity in the society.

The main goal of CWs, which is the pioneer of modern Islamic financial institutions, is different from that of Islamic interest-free financial institutions. The CWs did not transfer the profits they obta­ined to the waqf’s founder or owner. The income obtained was spent to fulfill the charitable services. Therefore, these institutions created an altruistic finance model operating within the borders of Islamic rules and orders. Therefore, this model has its own principles. In our study, the financial mentality of the Ottoman society in the context of CWs and how this mentality shaped them will be discussed. The basic principles of this mentality and CW model will be emphasized.

Anahtar Kelimeler

Kaynakça

  1. Akgündüz, Ahmet. (1996). İslâm Hukukunda ve Osmanlı Tatbikatında Vakıf Müessesesi. Osmanlı Araştırmaları Vakfı.
  2. Berki, Ali Himmet. (1962). “Vakıf Kuran İlk Osmanlı Padişahı”. Vakıflar Dergisi, 5: 127-129.
  3. Bulut, Mehmet; Korkut, Cem. (2016). “A Comparison Between Ottoman Cash Waqfs (CWs) and Modern Interest-free Financial Institutions”. Vakıflar Dergisi. 46: 23-45.
  4. Gökbilgin, Mehmed Tayyib. (1952). XV.-XVI. Asırlarda Edirne ve Paşa Livâsı: Vakıflar, Mülkler, Mukataalar. İstanbul: İstanbul Üniversitesi Edebiyat Fakültesi Yayınları, No: 508, Üçler Basımevi.
  5. Mandaville, Jon E. (1979). “Usurious Piety: The Cash Waqf Controversy in the Ottoman Empire”. International Journal of Middle East Studies. 10(3): 289-308.
  6. Okur, Kaşif Hamdi. (2005). “Para Vakıfları Bağlamında Osmanlı Hukuk Düzeni ve Ebussuud Efendinin Hukuk Anlayışı Üzerine Bazı Değerlendirmeler”. Hitit Üniversitesi İlahiyat Fakültesi Dergisi, 4(7-8): 33-58.
  7. Özcan, Tahsin. (1999). “Sofyalı Bâlî Efendi’nin Para Vakıflarıyla İlgili Mektupları”. İslâm Araştırmaları Dergisi, (3): 125-155.
  8. Özcan, Tahsin (2000). “İbn Kemal’in Para Vakıflarına Dair Risâlesi”. İslâm Araştırmaları Dergisi, Sayı (4): 31-41.

Ayrıntılar

Birincil Dil

İngilizce

Konular

-

Bölüm

Araştırma Makalesi

Yayımlanma Tarihi

30 Mayıs 2019

Gönderilme Tarihi

10 Aralık 2018

Kabul Tarihi

25 Nisan 2019

Yayımlandığı Sayı

Yıl 2019

Kaynak Göster

APA
Bulut, M., & Korkut, C. (2019). A Look at the Cash Waqfs as an Indicator of Ottoman Financial Mentality. Vakıflar Dergisi, 116-132. https://doi.org/10.16971/vakiflar.586433

Cited By

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