Abstract
Avrupa’da hususiyle tabâatin ihtirââtten sonra telif edilmiş asar-ı tarihiyye gözden geçirilecek olursa anlaşılır ki bunların cümlesi hemen hemen şu iki kısma dâhildir: 1- Milli (yahud talimi didactique) tevarih, 2- Tenkîdî (yahud terci erudit) tevarih. Bunların ikisi de men-cihete doğru, lazım ve müfiddir. Aksam-ı mezkureden birine taraftar, diğerine hilafgîr olmak ne’v-emâ bir taassubdur. Vakıa bu ikisinden biri mübalağalı, yahud hakaik-i mahzaya mugayir olabilir. Lakin hakikate bu âdem-i mutabakat kat’î değil, suveri ve belki de ca’lidir. Bir hekimin pek güzel söylediği gibi (Lafonten)in “ağustos böceği ile karınca hikâyesi” hakikat-i mahza-i nokta-i nazarından sükûttur. Böyle şey olamaz. İki böcek muhavere edemez. Bununla beraber Fransız efsane-i meşhuru bu kıssasında büyük ve müfid bir hakikati tezbîr etmiştir.
Keywords
References
- Celal Nuri, Edebiyat-ı Umumiye Mecmuası, c. 2, Sene: 1 18 zilhicce 1335 Cuma ertesi 6 teşrin-i evvel 1917 numara 5-36.
Abstract
References
- Celal Nuri, Edebiyat-ı Umumiye Mecmuası, c. 2, Sene: 1 18 zilhicce 1335 Cuma ertesi 6 teşrin-i evvel 1917 numara 5-36.
Details
| Primary Language | Turkish |
|---|---|
| Journal Section | Translated Articles |
| Authors | |
| Publication Date | October 20, 2014 |
| Submission Date | October 20, 2014 |
| Published in Issue | Year 2014 Volume: 3 Issue: 2 |
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