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"Buen Vivir" ve Alternatif Kalkınma Yaklaşımlarının Latin Amerika'da Sürdürülebilir Kalkınma Hedeflerine Ulaşmaya İlişkin Yansımaları

Yıl 2026, Cilt: 28 Sayı: 1 , 175 - 202 , 20.04.2026
https://doi.org/10.26745/ahbvuibfd.1791910
https://izlik.org/JA99NF88TL

Öz

Ekonomik, siyasi, sosyal ve kültürel bir dönüşüm süreci olan kalkınmanın nasıl sağlanacağı ve göstergeleri önemli bir tartışma konusudur. Heterojen toplumların varlığının kabulü, insan merkezli bakış açısının birleşimi, kalkınmanın katılımcı bir şekilde gerçekleşmesi gerektiği fikri ile kalkınmanın farklı yollarla da gerçekleşeceği ve süreçte yerel toplulukların katkısının da önemli olduğu anlayışına yönelim görülmektedir. Çalışmanın temel amacı, Birleşmiş Milletler sürdürülebilir kalkınma hedeflerinden herhangi birinde başarılı olmuş Latin Amerika ülkelerinin başarısı üzerinde, Latin Amerika kökenli "İyi Yaşam (Buen Vivir)" felsefesi ve alternatif kalkınma yaklaşımları arasında bir paralellik olup olmadığını tespit etmektir. Bütünsel ekolojik hümanizm, dayanışma ekonomileri, işçi özyönetim ekonomisi, kooperatifçilik, katılımcı kalkınma, üretimde adil dönüşüm, insan merkezli kalkınma, mikro krediler, tabanda sürdürülebilir kalkınma, sürdürülebilir geçim gibi yaklaşımlar “İyi Yaşam” felsefesi ile uyumlu olup başarı ile tamamlanan hedeflerde de bu felsefeye paralel sonuçlar görülmüştür. İlerleme kaydedilen hedeflere bakıldığında yoksulluğun olmaması, kaliteli eğitim, cinsiyet eşitliği, düşük maliyetli ve temiz enerji, sürdürülebilir şehirler ve toplumlar, sağduyulu tüketim ve üretim, iklim eylemi ve hedefler için işbirliği başlıklarının yoğunlaştığı tespit edilmiştir ve bunlar “Buen Vivir” felsefesindeki kavramlarla ilişkilendirilebilecek konulardır.

Kaynakça

  • Acosta, A. (2010). El Buen Vivir, una utopía por (re)construir. Revista Casa de las Américas, (257).
  • Acosta, A. (2016). Post-extractivism: From Discourse to Practice—Reflections for Action. In H. Campodónico, G. Carbonnier, & S. T. Vázquez (eds.), Alternative Pathways to Sustainable Development: Lessons from Latin America (p. 77-101). Leiden: Brill& Nijhoff.
  • Acosta, A., & Abarca, M. M. (2018). Buen Vivir: An Alternative Perspective from the Peoples of the Global South to the Crisis of Capitalist Modernity. In V. Satgar (ed.), The Climate Crisis: South African and Global Democratic Eco-. Socialist Alternatives (p. 131-147). Johannesburg: Wits University Press.
  • Ahern, A. (2023, Feb 21). How Degrowth Can Help Reduce Global Conflict. Retrieved from https://magazine.scienceforthepeople.org/online/how-degrowth-can-help-reduce-global-conflict/ [13.11.2025].
  • Akgemci, E. (2024). An Ecofeminist Contribution to the Debates on the Neoextractivist Development Model in Latin America. International Relations, 21(82), 135-152.
  • Audebrand, L. K., & Pauchant, T. C. (2009). Can the Fair Trade Movement Enrich Traditional Business Ethics? An Historical Study of Its Founders in Mexico. Journal of Business Ethics, 87, 343- 353. doi:https://doi.org/10.1007/s10551-008-9924-8
  • Borda, O. F. (2001). Participatory (Action) Research in Social Theory: Origins and Challenges. In P. Reason, & H. Bradbury (eds.), Handbook of Action Research- Participative Inquiry and Practice (p. 27-37). London: SAGE Publications.
  • Campodónico, H., Carbonnier, G., & Vázquez, S. T. (2016). Alternative Development Narratives, Policies and Outcomes in the Andean Region. In H. Campodónico, G. Carbonnier, & S. T. Vázquez (eds.), Alternative Pathways to Sustainable Development: Lessons from Latin America (p. 3-15). Leiden: Brill& Nijhoff.
  • Caria, S. and Domínguez, R. (2016). Ecuador's "Buen vivir": A New Ideology for Development. Latin American Perspectives, 43(1), 18-33.
  • Chambers, R. (1986). Normal professionalism, new paradigms and development. Brighton, England: Institute of Development Studies.
  • Cuestas- Caza, J. (2018). Sumak Kawsay is not Buen Vivir. Alternautas, 5(1), 51-65.
  • Dacheux, E., & Goujon, D. (2011). The solidarity economy: an alternative development strategy. International Social Science Journal, 62(203-204), 205- 215.
  • Durmuş, M. (2025). Çoklu Krizler Çağında İktisadi Kalkınma, Büyüme ve Ekoloji. Ankara: Tez- Koop- İş Sendikası Eğitim ve Araştırma Yayınları.
  • Escobar, A. (1995). Encountering Development- The Making and Unmaking of the Third World. Princeton: Princeton University Press.
  • Escobar, A. (2014). La invención del desarrollo. Colombia: Editorial Universidad del Cauca.
  • Esteva, G. (1992). Development. In W. Sachs (ed.). The Development Dictionary- A Guide to Knowledge as Power (p. 6-25). New Jersey: Zed Books.
  • Esteva, G. and Prakash, M.S. (1998). Grassroots postmodernism: remaking the soil of cultures. London: Zed Books.
  • Falconí, F. (2024). Latin American challanges and the transition topost-development. Cuadernos de Economía, 44(93), 1-20.
  • Fanon, F. (1963). The wretched of the earth. New York: Grove Press
  • Frank, A. G. (1966). The Development of Underdevelopment. Monthly Review, 18(4). doi:https://doi.org/10.14452/MR-018-04-1966-08_3
  • Grosfoguel, R. (2006). World-Systems Analysis in the Context of Transmodernity, Border Thinking, and Global Coloniality. Review (Fernand Braudel Center), 29(2), 167- 187.
  • Gudynas, E. (2011). Buen vivir: germinando alternativas al desarrollo. América Latina en Movimiento (ALAI), (462), 1-20.
  • Guillen, A. (1992). Anarchist Economics: An Alternative for a World in Crisis. South Africa: Zabalaza Books.
  • Gupta, J., & Vegelin, C. (2016). Sustainable development goals and inclusive development. International Environment Agreements, 16, 433- 448.
  • Gutberlet, J. (2009). Solidarity economy and recycling co-ops in Sa˜o Paulo: micro credit to alleviate poverty. Development in Practice, 19(6), 737- 751.
  • Hickel, J. (2020, November 2). A Response to Pollin and Chomsky: We Need a Green New Deal without Growth. Jason Hickel. Retrieved from https://www.jasonhickel.org/blog/2020/10/19/we-need-a-green-new-deal-without-growth [15.08.2025].
  • Hidalgo-Capitán, A. L., & Cubillo- Guevara, A. P. (2016). Deconstruction and Genealogy of Latin American Good Living (Buen Vivir). The (Triune) Good Living and Its Diverse Intellectual Wellsprings. In G. Carbonnier, H. Campodónico, & S. T. Vázquez (eds.), Alternative Pathways to Sustainable Development: Lessons from Latin America (p. 23-50). Leiden: Brill& Nijhoff.
  • Hidalgo-Capitán, A. L., & Cubillo-Guevara, A. P. (2017). Deconstruction and Genealogy of Latin American Good Living (Buen Vivir). The (Triune) Good Living and its Diverse Intellectual Wellsprings. International Development Policy, 23-50. doi:https://doi.org/10.4000/poldev.2351
  • Houtart, F. (2011). El concepto de Sumak kawsay (buen vivir) y su correspondencia con el bien común de la humanidad. Revista de Filosofía, 69(3), 7- 33. Kallis, G. (2015). The Degrowth Alternative. Great Transition Initiative.
  • Kallis, G., Demaria, F. & D'Alisa, G. (2015).Introduction: degrowth. In G. D'Alisa, F. Demaria & G. Kallis (eds.), Degrowth: A Vocabulary for a New Era (p.1- 18). New York: Routledge.
  • Korten, D. C. (1987). Third Generation NGO Strategies: A Key to People- Centered Development. World Development, 15, 145- 159.
  • Kothari, A., Demaria, F. & Acosta, A. (20149. Buen Vivir, Degrowth and Ecological Swaraj: Alternatives to sustainable development and the Green Economy. Development, 57(3-4), 362-375.
  • Latouche, S. (2009). Farewell to Growth. Cambridge: Polity.
  • Legg, S. (2017). Decolonialism. Transactions of the Institute of British Geographers, 42(3), 345- 348.
  • Matthews, S. (2004). Post- development theory and the question of alternatives: a view from Africa. Third World Quarterly, 25(2), 373-384.
  • Max- Neef, M., Elizalde, A., & Hopenhayn, M. (1989). Human Scale Development: An Option for the Future. Development Dialogue, 1.
  • Nustad, K.G. (2001). Development: the devil we know?, Third World Quarterly, 22 (4), 479–489.
  • O’Connor, M. & Arnoux, R. (1993). Translators’ introduction, In S. Latouche (ed.), In the Wake of Affluent Society: An Exploration of Post-Development. Introduction. London: Zed Books.
  • Pieterse, N. J. (2000). After post-development. Third World Quarterly, 21(2), 175–191.
  • Rawls, J. (1971). A Theory of Justice. Cambridge: The Belknap Press of Harvard University Press.
  • Sachs, J. D., Lafortune, G., Fuller, G., & Iablonovski, G. (2025). Sustainable Development Report 2025- Financing Sustainable Development to 2030 and Mid- Century. Dublin University Press.
  • Schumacher, E. F. (1989). Small is Beautiful Economics as if People Mattered. HarperPerennial.
  • Sen, A. (1999). Development as Freedom. New York: Oxford University Press.
  • Sidaway, J. D. (2007). Spaces of postdevelopment. Progress in Human Geography, 31(3), 345-361. doi: https://doi.org/10.1177/0309132507077405
  • Simon, D. (2006). Separated by Common Ground? Bringing (Post)Development and (Post)Colonialism Together. The Geographical Journal, 172 (1), 10-21.
  • Sustainable Development Report. (n.d.). SDR 2025- Interactive Map. Retrieved from September 25, 2025 SDR 2025: https://dashboards.sdgindex.org/map/ [25.09.2025].
  • Teschers, C., & Nieto, M. (2024). Buen Vivir and the Art of Living: Comparing Western and Latin American Perspectives on Living a “Good Life”. Philosophical Inquiry in Education, 207-220. doi:https://doi.org/10.7202/1111136ar
  • Tuck, E. and Yang, K.W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education & Society, 1(1), 1-40.
  • UN ECLAC. (1986). Co-operativism and popular participation: new considerations regarding an old subject. UN ECLAC içinde, CEPAL Review (s. 187-202). Santiago: UN ECLAC.
  • UN World Commission on Environment and Development. (1987). Our Common Future. UN.
  • van Norren, D. E. (2020). The Sustainable Development Goals viewed through Gross National Happiness, Ubuntu, and Buen Vivir. International Environment Agreements, 20, 431- 458.
  • van Norren D.E. and Seehawer, M. (2025). The Future of Sustainable Development Goals and Culture: Addressing Missing Dimensions from Four Cosmovisions African Ubuntu, Latin American Buen Vivir, Buddhist Happiness and Nordic Sami Arbediehtu. The European Journal of Development Research, 37, 861- 884.
  • Vanek, J. (1971). The Participatory Economy- An Evolutionary Hypothesis and a Strategy for Development. Ithaca and London: Cornell University Press.
  • Veltmeyer, H. (2007). Başka Bir kalkınma Arayışı. In H. Veltmeyer, & A. O'Malley (eds.), Neoliberalizmi Aşmak- Latin Amerika'da Kitle Merkezli Kalkınma (Cilt Barış Baysal, Emel Kahraman, p. 9-47). İstanbul: Kalkedon Yayınları.

Reflections of “Buen Vivir” and Alternative Development Approaches in Latin America Relating to the Achievement of SDGs

Yıl 2026, Cilt: 28 Sayı: 1 , 175 - 202 , 20.04.2026
https://doi.org/10.26745/ahbvuibfd.1791910
https://izlik.org/JA99NF88TL

Öz

How development, a process of economic, political, social, and cultural transformation, is achieved and its indicators are a significant topic of debate. With the acceptance of the existence of heterogeneous societies, the combination of a human-centered perspective, and the idea that development should be realized in a participatory manner, there is a tendency towards a development approach where development can be achieved in more than one way and where the contribution of local communities is also important at the core of the process. The main purpose of the study is to identify whether there is an analogy between "Good Living (Buen Vivir)" philosophy which originate from Latin America and alternative development approaches on the success of Latin American countries which have been successful in any of the United Nations sustainable development goals. Approaches such as holistic ecological humanism, solidarity economies, worker self-management economics, cooperatives, participatory development, just transformation in production, people-centered development, microcredit, grassroots sustainable development, and sustainable livelihoods are all compatible with the “Buen Vivir” philosophy, and the successful completion of these goals has not yielded results parallel to this philosophy. A review of progress on goals reveals a focus on poverty eradication, quality education, gender equality, affordable and clean energy, sustainable cities and societies, responsible consumption and production, climate action, and cooperation on goals and these are the subjects that can be related to the concepts in “Buen Vivir” philosophy.

Kaynakça

  • Acosta, A. (2010). El Buen Vivir, una utopía por (re)construir. Revista Casa de las Américas, (257).
  • Acosta, A. (2016). Post-extractivism: From Discourse to Practice—Reflections for Action. In H. Campodónico, G. Carbonnier, & S. T. Vázquez (eds.), Alternative Pathways to Sustainable Development: Lessons from Latin America (p. 77-101). Leiden: Brill& Nijhoff.
  • Acosta, A., & Abarca, M. M. (2018). Buen Vivir: An Alternative Perspective from the Peoples of the Global South to the Crisis of Capitalist Modernity. In V. Satgar (ed.), The Climate Crisis: South African and Global Democratic Eco-. Socialist Alternatives (p. 131-147). Johannesburg: Wits University Press.
  • Ahern, A. (2023, Feb 21). How Degrowth Can Help Reduce Global Conflict. Retrieved from https://magazine.scienceforthepeople.org/online/how-degrowth-can-help-reduce-global-conflict/ [13.11.2025].
  • Akgemci, E. (2024). An Ecofeminist Contribution to the Debates on the Neoextractivist Development Model in Latin America. International Relations, 21(82), 135-152.
  • Audebrand, L. K., & Pauchant, T. C. (2009). Can the Fair Trade Movement Enrich Traditional Business Ethics? An Historical Study of Its Founders in Mexico. Journal of Business Ethics, 87, 343- 353. doi:https://doi.org/10.1007/s10551-008-9924-8
  • Borda, O. F. (2001). Participatory (Action) Research in Social Theory: Origins and Challenges. In P. Reason, & H. Bradbury (eds.), Handbook of Action Research- Participative Inquiry and Practice (p. 27-37). London: SAGE Publications.
  • Campodónico, H., Carbonnier, G., & Vázquez, S. T. (2016). Alternative Development Narratives, Policies and Outcomes in the Andean Region. In H. Campodónico, G. Carbonnier, & S. T. Vázquez (eds.), Alternative Pathways to Sustainable Development: Lessons from Latin America (p. 3-15). Leiden: Brill& Nijhoff.
  • Caria, S. and Domínguez, R. (2016). Ecuador's "Buen vivir": A New Ideology for Development. Latin American Perspectives, 43(1), 18-33.
  • Chambers, R. (1986). Normal professionalism, new paradigms and development. Brighton, England: Institute of Development Studies.
  • Cuestas- Caza, J. (2018). Sumak Kawsay is not Buen Vivir. Alternautas, 5(1), 51-65.
  • Dacheux, E., & Goujon, D. (2011). The solidarity economy: an alternative development strategy. International Social Science Journal, 62(203-204), 205- 215.
  • Durmuş, M. (2025). Çoklu Krizler Çağında İktisadi Kalkınma, Büyüme ve Ekoloji. Ankara: Tez- Koop- İş Sendikası Eğitim ve Araştırma Yayınları.
  • Escobar, A. (1995). Encountering Development- The Making and Unmaking of the Third World. Princeton: Princeton University Press.
  • Escobar, A. (2014). La invención del desarrollo. Colombia: Editorial Universidad del Cauca.
  • Esteva, G. (1992). Development. In W. Sachs (ed.). The Development Dictionary- A Guide to Knowledge as Power (p. 6-25). New Jersey: Zed Books.
  • Esteva, G. and Prakash, M.S. (1998). Grassroots postmodernism: remaking the soil of cultures. London: Zed Books.
  • Falconí, F. (2024). Latin American challanges and the transition topost-development. Cuadernos de Economía, 44(93), 1-20.
  • Fanon, F. (1963). The wretched of the earth. New York: Grove Press
  • Frank, A. G. (1966). The Development of Underdevelopment. Monthly Review, 18(4). doi:https://doi.org/10.14452/MR-018-04-1966-08_3
  • Grosfoguel, R. (2006). World-Systems Analysis in the Context of Transmodernity, Border Thinking, and Global Coloniality. Review (Fernand Braudel Center), 29(2), 167- 187.
  • Gudynas, E. (2011). Buen vivir: germinando alternativas al desarrollo. América Latina en Movimiento (ALAI), (462), 1-20.
  • Guillen, A. (1992). Anarchist Economics: An Alternative for a World in Crisis. South Africa: Zabalaza Books.
  • Gupta, J., & Vegelin, C. (2016). Sustainable development goals and inclusive development. International Environment Agreements, 16, 433- 448.
  • Gutberlet, J. (2009). Solidarity economy and recycling co-ops in Sa˜o Paulo: micro credit to alleviate poverty. Development in Practice, 19(6), 737- 751.
  • Hickel, J. (2020, November 2). A Response to Pollin and Chomsky: We Need a Green New Deal without Growth. Jason Hickel. Retrieved from https://www.jasonhickel.org/blog/2020/10/19/we-need-a-green-new-deal-without-growth [15.08.2025].
  • Hidalgo-Capitán, A. L., & Cubillo- Guevara, A. P. (2016). Deconstruction and Genealogy of Latin American Good Living (Buen Vivir). The (Triune) Good Living and Its Diverse Intellectual Wellsprings. In G. Carbonnier, H. Campodónico, & S. T. Vázquez (eds.), Alternative Pathways to Sustainable Development: Lessons from Latin America (p. 23-50). Leiden: Brill& Nijhoff.
  • Hidalgo-Capitán, A. L., & Cubillo-Guevara, A. P. (2017). Deconstruction and Genealogy of Latin American Good Living (Buen Vivir). The (Triune) Good Living and its Diverse Intellectual Wellsprings. International Development Policy, 23-50. doi:https://doi.org/10.4000/poldev.2351
  • Houtart, F. (2011). El concepto de Sumak kawsay (buen vivir) y su correspondencia con el bien común de la humanidad. Revista de Filosofía, 69(3), 7- 33. Kallis, G. (2015). The Degrowth Alternative. Great Transition Initiative.
  • Kallis, G., Demaria, F. & D'Alisa, G. (2015).Introduction: degrowth. In G. D'Alisa, F. Demaria & G. Kallis (eds.), Degrowth: A Vocabulary for a New Era (p.1- 18). New York: Routledge.
  • Korten, D. C. (1987). Third Generation NGO Strategies: A Key to People- Centered Development. World Development, 15, 145- 159.
  • Kothari, A., Demaria, F. & Acosta, A. (20149. Buen Vivir, Degrowth and Ecological Swaraj: Alternatives to sustainable development and the Green Economy. Development, 57(3-4), 362-375.
  • Latouche, S. (2009). Farewell to Growth. Cambridge: Polity.
  • Legg, S. (2017). Decolonialism. Transactions of the Institute of British Geographers, 42(3), 345- 348.
  • Matthews, S. (2004). Post- development theory and the question of alternatives: a view from Africa. Third World Quarterly, 25(2), 373-384.
  • Max- Neef, M., Elizalde, A., & Hopenhayn, M. (1989). Human Scale Development: An Option for the Future. Development Dialogue, 1.
  • Nustad, K.G. (2001). Development: the devil we know?, Third World Quarterly, 22 (4), 479–489.
  • O’Connor, M. & Arnoux, R. (1993). Translators’ introduction, In S. Latouche (ed.), In the Wake of Affluent Society: An Exploration of Post-Development. Introduction. London: Zed Books.
  • Pieterse, N. J. (2000). After post-development. Third World Quarterly, 21(2), 175–191.
  • Rawls, J. (1971). A Theory of Justice. Cambridge: The Belknap Press of Harvard University Press.
  • Sachs, J. D., Lafortune, G., Fuller, G., & Iablonovski, G. (2025). Sustainable Development Report 2025- Financing Sustainable Development to 2030 and Mid- Century. Dublin University Press.
  • Schumacher, E. F. (1989). Small is Beautiful Economics as if People Mattered. HarperPerennial.
  • Sen, A. (1999). Development as Freedom. New York: Oxford University Press.
  • Sidaway, J. D. (2007). Spaces of postdevelopment. Progress in Human Geography, 31(3), 345-361. doi: https://doi.org/10.1177/0309132507077405
  • Simon, D. (2006). Separated by Common Ground? Bringing (Post)Development and (Post)Colonialism Together. The Geographical Journal, 172 (1), 10-21.
  • Sustainable Development Report. (n.d.). SDR 2025- Interactive Map. Retrieved from September 25, 2025 SDR 2025: https://dashboards.sdgindex.org/map/ [25.09.2025].
  • Teschers, C., & Nieto, M. (2024). Buen Vivir and the Art of Living: Comparing Western and Latin American Perspectives on Living a “Good Life”. Philosophical Inquiry in Education, 207-220. doi:https://doi.org/10.7202/1111136ar
  • Tuck, E. and Yang, K.W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education & Society, 1(1), 1-40.
  • UN ECLAC. (1986). Co-operativism and popular participation: new considerations regarding an old subject. UN ECLAC içinde, CEPAL Review (s. 187-202). Santiago: UN ECLAC.
  • UN World Commission on Environment and Development. (1987). Our Common Future. UN.
  • van Norren, D. E. (2020). The Sustainable Development Goals viewed through Gross National Happiness, Ubuntu, and Buen Vivir. International Environment Agreements, 20, 431- 458.
  • van Norren D.E. and Seehawer, M. (2025). The Future of Sustainable Development Goals and Culture: Addressing Missing Dimensions from Four Cosmovisions African Ubuntu, Latin American Buen Vivir, Buddhist Happiness and Nordic Sami Arbediehtu. The European Journal of Development Research, 37, 861- 884.
  • Vanek, J. (1971). The Participatory Economy- An Evolutionary Hypothesis and a Strategy for Development. Ithaca and London: Cornell University Press.
  • Veltmeyer, H. (2007). Başka Bir kalkınma Arayışı. In H. Veltmeyer, & A. O'Malley (eds.), Neoliberalizmi Aşmak- Latin Amerika'da Kitle Merkezli Kalkınma (Cilt Barış Baysal, Emel Kahraman, p. 9-47). İstanbul: Kalkedon Yayınları.
Toplam 54 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Uluslararası İlişkiler (Diğer)
Bölüm Araştırma Makalesi
Yazarlar

Ceren Urcan 0000-0002-4720-1788

Gönderilme Tarihi 26 Eylül 2025
Kabul Tarihi 17 Mart 2026
Yayımlanma Tarihi 20 Nisan 2026
DOI https://doi.org/10.26745/ahbvuibfd.1791910
IZ https://izlik.org/JA99NF88TL
Yayımlandığı Sayı Yıl 2026 Cilt: 28 Sayı: 1

Kaynak Göster

APA Urcan, C. (2026). Reflections of “Buen Vivir” and Alternative Development Approaches in Latin America Relating to the Achievement of SDGs. Ankara Hacı Bayram Veli Üniversitesi İktisadi ve İdari Bilimler Fakültesi Dergisi, 28(1), 175-202. https://doi.org/10.26745/ahbvuibfd.1791910