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Chinua Achebe’s Things Fall Apart as a Decolonizing Narrative

Yıl 2025, Cilt: 12 Sayı: 6, 700 - 708, 26.12.2025
https://doi.org/10.5281/zenodo.18098074

Öz

Chinua Achebe’s Things Fall Apart is more than a celebrated literary work; it stands as a powerful decolonizing narrative shaped by Achebe’s dissatisfaction with the misrepresentation of Africa by European writers. By constructing a narrative that foregrounds authentic African experiences and perspectives, Achebe challenges colonial distortions and recenters African identity within Nigeria’s emerging national consciousness. Drawing on a critical postcolonial textual approach, this paper explores how Things Fall Apart functions as a foundational text resisting imperial domination, revealing the profound and often subtle impacts of colonialism on Igbo society, and portraying cultural conflicts and transformations with clarity and depth.

Kaynakça

  • Achebe, C. (1958). Things fall apart. Heinemann.
  • Achebe, C. (1964). The role of the writer in a new nation. Nigeria Magazine, 81, 157–160.
  • Achebe, C. (1988). Hopes and impediments: Selected essays. Heinemann.
  • Achebe, C. (1995). Things fall apart (Expanded ed.). Anchor Books.
  • Achebe, C. (2006). Things fall apart. Penguin Classics.
  • Abd-Rabbo, M. (2019). The Africanization of English: Contextualizing Achebe’s linguistic strategies. International Journal of English Linguistics, 9(2), 150–162.
  • Adebayo, S. (2023). Continuous pasts: Frictions of memory in postcolonial Africa. University of Michigan Press.
  • Adichie, C. N. (2013). Introduction. In Things fall apart (Everyman's Library ed.). Knopf.
  • Afigbo, A. E. (2010). The Igbo and their neighbours: Inter-group relations in Southeastern Nigeria to 1953. Ibadan University Press.
  • Al-Ghammaz, S. A. (2023). Chinua Achebe’s Things Fall Apart: A case of postcolonial discourse analysis and re-exploration. Research on Humanities and Social Sciences, 13(6), 45–54. (in Arabic)
  • Al-Khayyat, A., & Abu Amrieh, Y. (2023). Postcolonial resistance and cultural destruction in Nigerian literature. Jordan Journal of Modern Languages and Literatures, 15(1), 22–38. (in Arabic)
  • Ammari, R., & Salman, K. (2025). Defining the postcolonial condition: Historical trauma and political autonomy. Journal of Postcolonial Studies, 18(1), 12–29.
  • Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
  • Bhabha, H. K. (1996). The location of culture. Routledge.
  • Bollinger, L. (2002). Reconstructing the past: The use of proverbs in Things Fall Apart. Journal of African Studies, 14(3), 112–125.
  • Casimir, K. (2020). Dismantling the center: Achebe’s counter-narrative strategies. African Literary Journal, 11(4), 55–68.
  • Césaire, A. (2010). Discourse on colonialism (J. Pinkham, Trans.). Monthly Review Press. (Original work published 1950)
  • Chinweizu, J., Jemie, O., & Madubuike, I. (1980). Toward the decolonization of African literature. Howard University Press.
  • Falola, T. (2003). The power of African cultures. University of Rochester Press.
  • Fanon, F. (1967). Black skin, white masks (C. L. Markmann, Trans.). Grove Press.
  • Fanon, F. (2001). The wretched of the earth (C. Farrington, Trans.). Penguin Books.
  • Foley, A. (2001). Okonkwo's fate and the worldview of Things Fall Apart. Literator, 22(2), 1–18.
  • Gikandi, S. (2001). Achebe and the invention of African culture. Research in African Literatures, 32(1), 3–8.
  • Gikandi, S. (2011). Reading the African novel. Heinemann.
  • Gosling, J. (2016). Will we know what counts as good leadership if Things Fall Apart? Leadership, 12(6), 682–699.
  • Hamidish, A., & Arewat, S. (2021). Literary tools of resistance: Orality and ideology in Achebe’s fiction. Journal of African Literature and Culture, 8, 102–115. (in Arabic)
  • Lindfors, B. (1998). Conversations with Chinua Achebe. University Press of Mississippi.
  • Loomba, A. (2015). Colonialism/Postcolonialism (3rd ed.). Routledge.
  • Moore, G. (2010). Twelve African writers. Hutchinson.
  • Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Mull, J. (2017). The documentary nature of Things Fall Apart: A sociological reading. International Journal of Social Sciences, 5(2), 33–41.
  • Nwankwo, C. (2019). Voice and subjectivity in the postcolonial novel. Journal of Commonwealth Literature, 54(2), 215–230.
  • Nwoye, A. (2011). Igbo cultural life, religion and the crisis of identity. Journal of Asian and African Studies, 46(2), 34–45.
  • Nzegwu, N. (2014). Philosophy and indigenous knowledge in the Igbo world. In F. Ochieng'-Odhiambo (Ed.), African philosophy (pp. 120–135). Springer.
  • Obiechina, E. N. (1992). Narrative proverbs in the African novel. Research in African Literatures, 24(4), 123–140.
  • Qutami, M. (2022). History and the preservation of national identity. Journal of Historical Sociology, 35(1), 45–60. (in Arabic)
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
  • Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Young, R. J. C. (2001). Postcolonialism: An historical introduction. Blackwell.

Chinua Achebe’nin Things Fall Apart Adlı Romanının Sömürgecilikten Arındırıcı (Dekolonize Edici) Bir Anlatı Olarak İncelenmesi

Yıl 2025, Cilt: 12 Sayı: 6, 700 - 708, 26.12.2025
https://doi.org/10.5281/zenodo.18098074

Öz

Chinua Achebe’nin Things Fall Apartı, yalnızca övgüyle anılan bir edebi eser olmanın ötesinde; Avrupa merkezli yazarların Afrika’yı yanlış ve indirgemeci şekilde temsil etmelerine duyulan güçlü hoşnutsuzluğun şekillendirdiği etkileyici bir sömürgecilikten arındırma (dekolonizasyon) anlatısı olarak ortaya çıkar. Achebe, özgün Afrika deneyimlerini ve perspektiflerini merkeze alan bir anlatı inşa ederek kolonyal çarpıtmaları sorgular ve Afrika kimliğini Nijerya’nın yükselen ulusal bilincinin odağına yeniden yerleştirir. Bu çalışma, eleştirel postkolonyal metinsel bir yaklaşım kullanarak Things Fall Apartın emperyal tahakküme karşı direnen öncü bir metin olarak nasıl işlediğini, sömürgeciliğin İgbo toplumunda yarattığı derin ve çoğu zaman örtük etkileri nasıl açığa çıkardığını ve ortaya çıkan kültürel çatışmaları ile dönüşümleri ne denli berraklık ve yoğunlukla resmettiğini incelemektedir.

Kaynakça

  • Achebe, C. (1958). Things fall apart. Heinemann.
  • Achebe, C. (1964). The role of the writer in a new nation. Nigeria Magazine, 81, 157–160.
  • Achebe, C. (1988). Hopes and impediments: Selected essays. Heinemann.
  • Achebe, C. (1995). Things fall apart (Expanded ed.). Anchor Books.
  • Achebe, C. (2006). Things fall apart. Penguin Classics.
  • Abd-Rabbo, M. (2019). The Africanization of English: Contextualizing Achebe’s linguistic strategies. International Journal of English Linguistics, 9(2), 150–162.
  • Adebayo, S. (2023). Continuous pasts: Frictions of memory in postcolonial Africa. University of Michigan Press.
  • Adichie, C. N. (2013). Introduction. In Things fall apart (Everyman's Library ed.). Knopf.
  • Afigbo, A. E. (2010). The Igbo and their neighbours: Inter-group relations in Southeastern Nigeria to 1953. Ibadan University Press.
  • Al-Ghammaz, S. A. (2023). Chinua Achebe’s Things Fall Apart: A case of postcolonial discourse analysis and re-exploration. Research on Humanities and Social Sciences, 13(6), 45–54. (in Arabic)
  • Al-Khayyat, A., & Abu Amrieh, Y. (2023). Postcolonial resistance and cultural destruction in Nigerian literature. Jordan Journal of Modern Languages and Literatures, 15(1), 22–38. (in Arabic)
  • Ammari, R., & Salman, K. (2025). Defining the postcolonial condition: Historical trauma and political autonomy. Journal of Postcolonial Studies, 18(1), 12–29.
  • Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
  • Bhabha, H. K. (1996). The location of culture. Routledge.
  • Bollinger, L. (2002). Reconstructing the past: The use of proverbs in Things Fall Apart. Journal of African Studies, 14(3), 112–125.
  • Casimir, K. (2020). Dismantling the center: Achebe’s counter-narrative strategies. African Literary Journal, 11(4), 55–68.
  • Césaire, A. (2010). Discourse on colonialism (J. Pinkham, Trans.). Monthly Review Press. (Original work published 1950)
  • Chinweizu, J., Jemie, O., & Madubuike, I. (1980). Toward the decolonization of African literature. Howard University Press.
  • Falola, T. (2003). The power of African cultures. University of Rochester Press.
  • Fanon, F. (1967). Black skin, white masks (C. L. Markmann, Trans.). Grove Press.
  • Fanon, F. (2001). The wretched of the earth (C. Farrington, Trans.). Penguin Books.
  • Foley, A. (2001). Okonkwo's fate and the worldview of Things Fall Apart. Literator, 22(2), 1–18.
  • Gikandi, S. (2001). Achebe and the invention of African culture. Research in African Literatures, 32(1), 3–8.
  • Gikandi, S. (2011). Reading the African novel. Heinemann.
  • Gosling, J. (2016). Will we know what counts as good leadership if Things Fall Apart? Leadership, 12(6), 682–699.
  • Hamidish, A., & Arewat, S. (2021). Literary tools of resistance: Orality and ideology in Achebe’s fiction. Journal of African Literature and Culture, 8, 102–115. (in Arabic)
  • Lindfors, B. (1998). Conversations with Chinua Achebe. University Press of Mississippi.
  • Loomba, A. (2015). Colonialism/Postcolonialism (3rd ed.). Routledge.
  • Moore, G. (2010). Twelve African writers. Hutchinson.
  • Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Mull, J. (2017). The documentary nature of Things Fall Apart: A sociological reading. International Journal of Social Sciences, 5(2), 33–41.
  • Nwankwo, C. (2019). Voice and subjectivity in the postcolonial novel. Journal of Commonwealth Literature, 54(2), 215–230.
  • Nwoye, A. (2011). Igbo cultural life, religion and the crisis of identity. Journal of Asian and African Studies, 46(2), 34–45.
  • Nzegwu, N. (2014). Philosophy and indigenous knowledge in the Igbo world. In F. Ochieng'-Odhiambo (Ed.), African philosophy (pp. 120–135). Springer.
  • Obiechina, E. N. (1992). Narrative proverbs in the African novel. Research in African Literatures, 24(4), 123–140.
  • Qutami, M. (2022). History and the preservation of national identity. Journal of Historical Sociology, 35(1), 45–60. (in Arabic)
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
  • Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Young, R. J. C. (2001). Postcolonialism: An historical introduction. Blackwell.

Yıl 2025, Cilt: 12 Sayı: 6, 700 - 708, 26.12.2025
https://doi.org/10.5281/zenodo.18098074

Öz

Kaynakça

  • Achebe, C. (1958). Things fall apart. Heinemann.
  • Achebe, C. (1964). The role of the writer in a new nation. Nigeria Magazine, 81, 157–160.
  • Achebe, C. (1988). Hopes and impediments: Selected essays. Heinemann.
  • Achebe, C. (1995). Things fall apart (Expanded ed.). Anchor Books.
  • Achebe, C. (2006). Things fall apart. Penguin Classics.
  • Abd-Rabbo, M. (2019). The Africanization of English: Contextualizing Achebe’s linguistic strategies. International Journal of English Linguistics, 9(2), 150–162.
  • Adebayo, S. (2023). Continuous pasts: Frictions of memory in postcolonial Africa. University of Michigan Press.
  • Adichie, C. N. (2013). Introduction. In Things fall apart (Everyman's Library ed.). Knopf.
  • Afigbo, A. E. (2010). The Igbo and their neighbours: Inter-group relations in Southeastern Nigeria to 1953. Ibadan University Press.
  • Al-Ghammaz, S. A. (2023). Chinua Achebe’s Things Fall Apart: A case of postcolonial discourse analysis and re-exploration. Research on Humanities and Social Sciences, 13(6), 45–54. (in Arabic)
  • Al-Khayyat, A., & Abu Amrieh, Y. (2023). Postcolonial resistance and cultural destruction in Nigerian literature. Jordan Journal of Modern Languages and Literatures, 15(1), 22–38. (in Arabic)
  • Ammari, R., & Salman, K. (2025). Defining the postcolonial condition: Historical trauma and political autonomy. Journal of Postcolonial Studies, 18(1), 12–29.
  • Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
  • Bhabha, H. K. (1996). The location of culture. Routledge.
  • Bollinger, L. (2002). Reconstructing the past: The use of proverbs in Things Fall Apart. Journal of African Studies, 14(3), 112–125.
  • Casimir, K. (2020). Dismantling the center: Achebe’s counter-narrative strategies. African Literary Journal, 11(4), 55–68.
  • Césaire, A. (2010). Discourse on colonialism (J. Pinkham, Trans.). Monthly Review Press. (Original work published 1950)
  • Chinweizu, J., Jemie, O., & Madubuike, I. (1980). Toward the decolonization of African literature. Howard University Press.
  • Falola, T. (2003). The power of African cultures. University of Rochester Press.
  • Fanon, F. (1967). Black skin, white masks (C. L. Markmann, Trans.). Grove Press.
  • Fanon, F. (2001). The wretched of the earth (C. Farrington, Trans.). Penguin Books.
  • Foley, A. (2001). Okonkwo's fate and the worldview of Things Fall Apart. Literator, 22(2), 1–18.
  • Gikandi, S. (2001). Achebe and the invention of African culture. Research in African Literatures, 32(1), 3–8.
  • Gikandi, S. (2011). Reading the African novel. Heinemann.
  • Gosling, J. (2016). Will we know what counts as good leadership if Things Fall Apart? Leadership, 12(6), 682–699.
  • Hamidish, A., & Arewat, S. (2021). Literary tools of resistance: Orality and ideology in Achebe’s fiction. Journal of African Literature and Culture, 8, 102–115. (in Arabic)
  • Lindfors, B. (1998). Conversations with Chinua Achebe. University Press of Mississippi.
  • Loomba, A. (2015). Colonialism/Postcolonialism (3rd ed.). Routledge.
  • Moore, G. (2010). Twelve African writers. Hutchinson.
  • Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Mull, J. (2017). The documentary nature of Things Fall Apart: A sociological reading. International Journal of Social Sciences, 5(2), 33–41.
  • Nwankwo, C. (2019). Voice and subjectivity in the postcolonial novel. Journal of Commonwealth Literature, 54(2), 215–230.
  • Nwoye, A. (2011). Igbo cultural life, religion and the crisis of identity. Journal of Asian and African Studies, 46(2), 34–45.
  • Nzegwu, N. (2014). Philosophy and indigenous knowledge in the Igbo world. In F. Ochieng'-Odhiambo (Ed.), African philosophy (pp. 120–135). Springer.
  • Obiechina, E. N. (1992). Narrative proverbs in the African novel. Research in African Literatures, 24(4), 123–140.
  • Qutami, M. (2022). History and the preservation of national identity. Journal of Historical Sociology, 35(1), 45–60. (in Arabic)
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
  • Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Young, R. J. C. (2001). Postcolonialism: An historical introduction. Blackwell.

Yıl 2025, Cilt: 12 Sayı: 6, 700 - 708, 26.12.2025
https://doi.org/10.5281/zenodo.18098074

Öz

Kaynakça

  • Achebe, C. (1958). Things fall apart. Heinemann.
  • Achebe, C. (1964). The role of the writer in a new nation. Nigeria Magazine, 81, 157–160.
  • Achebe, C. (1988). Hopes and impediments: Selected essays. Heinemann.
  • Achebe, C. (1995). Things fall apart (Expanded ed.). Anchor Books.
  • Achebe, C. (2006). Things fall apart. Penguin Classics.
  • Abd-Rabbo, M. (2019). The Africanization of English: Contextualizing Achebe’s linguistic strategies. International Journal of English Linguistics, 9(2), 150–162.
  • Adebayo, S. (2023). Continuous pasts: Frictions of memory in postcolonial Africa. University of Michigan Press.
  • Adichie, C. N. (2013). Introduction. In Things fall apart (Everyman's Library ed.). Knopf.
  • Afigbo, A. E. (2010). The Igbo and their neighbours: Inter-group relations in Southeastern Nigeria to 1953. Ibadan University Press.
  • Al-Ghammaz, S. A. (2023). Chinua Achebe’s Things Fall Apart: A case of postcolonial discourse analysis and re-exploration. Research on Humanities and Social Sciences, 13(6), 45–54. (in Arabic)
  • Al-Khayyat, A., & Abu Amrieh, Y. (2023). Postcolonial resistance and cultural destruction in Nigerian literature. Jordan Journal of Modern Languages and Literatures, 15(1), 22–38. (in Arabic)
  • Ammari, R., & Salman, K. (2025). Defining the postcolonial condition: Historical trauma and political autonomy. Journal of Postcolonial Studies, 18(1), 12–29.
  • Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
  • Bhabha, H. K. (1996). The location of culture. Routledge.
  • Bollinger, L. (2002). Reconstructing the past: The use of proverbs in Things Fall Apart. Journal of African Studies, 14(3), 112–125.
  • Casimir, K. (2020). Dismantling the center: Achebe’s counter-narrative strategies. African Literary Journal, 11(4), 55–68.
  • Césaire, A. (2010). Discourse on colonialism (J. Pinkham, Trans.). Monthly Review Press. (Original work published 1950)
  • Chinweizu, J., Jemie, O., & Madubuike, I. (1980). Toward the decolonization of African literature. Howard University Press.
  • Falola, T. (2003). The power of African cultures. University of Rochester Press.
  • Fanon, F. (1967). Black skin, white masks (C. L. Markmann, Trans.). Grove Press.
  • Fanon, F. (2001). The wretched of the earth (C. Farrington, Trans.). Penguin Books.
  • Foley, A. (2001). Okonkwo's fate and the worldview of Things Fall Apart. Literator, 22(2), 1–18.
  • Gikandi, S. (2001). Achebe and the invention of African culture. Research in African Literatures, 32(1), 3–8.
  • Gikandi, S. (2011). Reading the African novel. Heinemann.
  • Gosling, J. (2016). Will we know what counts as good leadership if Things Fall Apart? Leadership, 12(6), 682–699.
  • Hamidish, A., & Arewat, S. (2021). Literary tools of resistance: Orality and ideology in Achebe’s fiction. Journal of African Literature and Culture, 8, 102–115. (in Arabic)
  • Lindfors, B. (1998). Conversations with Chinua Achebe. University Press of Mississippi.
  • Loomba, A. (2015). Colonialism/Postcolonialism (3rd ed.). Routledge.
  • Moore, G. (2010). Twelve African writers. Hutchinson.
  • Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Mull, J. (2017). The documentary nature of Things Fall Apart: A sociological reading. International Journal of Social Sciences, 5(2), 33–41.
  • Nwankwo, C. (2019). Voice and subjectivity in the postcolonial novel. Journal of Commonwealth Literature, 54(2), 215–230.
  • Nwoye, A. (2011). Igbo cultural life, religion and the crisis of identity. Journal of Asian and African Studies, 46(2), 34–45.
  • Nzegwu, N. (2014). Philosophy and indigenous knowledge in the Igbo world. In F. Ochieng'-Odhiambo (Ed.), African philosophy (pp. 120–135). Springer.
  • Obiechina, E. N. (1992). Narrative proverbs in the African novel. Research in African Literatures, 24(4), 123–140.
  • Qutami, M. (2022). History and the preservation of national identity. Journal of Historical Sociology, 35(1), 45–60. (in Arabic)
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
  • Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Young, R. J. C. (2001). Postcolonialism: An historical introduction. Blackwell.

Yıl 2025, Cilt: 12 Sayı: 6, 700 - 708, 26.12.2025
https://doi.org/10.5281/zenodo.18098074

Öz

Kaynakça

  • Achebe, C. (1958). Things fall apart. Heinemann.
  • Achebe, C. (1964). The role of the writer in a new nation. Nigeria Magazine, 81, 157–160.
  • Achebe, C. (1988). Hopes and impediments: Selected essays. Heinemann.
  • Achebe, C. (1995). Things fall apart (Expanded ed.). Anchor Books.
  • Achebe, C. (2006). Things fall apart. Penguin Classics.
  • Abd-Rabbo, M. (2019). The Africanization of English: Contextualizing Achebe’s linguistic strategies. International Journal of English Linguistics, 9(2), 150–162.
  • Adebayo, S. (2023). Continuous pasts: Frictions of memory in postcolonial Africa. University of Michigan Press.
  • Adichie, C. N. (2013). Introduction. In Things fall apart (Everyman's Library ed.). Knopf.
  • Afigbo, A. E. (2010). The Igbo and their neighbours: Inter-group relations in Southeastern Nigeria to 1953. Ibadan University Press.
  • Al-Ghammaz, S. A. (2023). Chinua Achebe’s Things Fall Apart: A case of postcolonial discourse analysis and re-exploration. Research on Humanities and Social Sciences, 13(6), 45–54. (in Arabic)
  • Al-Khayyat, A., & Abu Amrieh, Y. (2023). Postcolonial resistance and cultural destruction in Nigerian literature. Jordan Journal of Modern Languages and Literatures, 15(1), 22–38. (in Arabic)
  • Ammari, R., & Salman, K. (2025). Defining the postcolonial condition: Historical trauma and political autonomy. Journal of Postcolonial Studies, 18(1), 12–29.
  • Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
  • Bhabha, H. K. (1996). The location of culture. Routledge.
  • Bollinger, L. (2002). Reconstructing the past: The use of proverbs in Things Fall Apart. Journal of African Studies, 14(3), 112–125.
  • Casimir, K. (2020). Dismantling the center: Achebe’s counter-narrative strategies. African Literary Journal, 11(4), 55–68.
  • Césaire, A. (2010). Discourse on colonialism (J. Pinkham, Trans.). Monthly Review Press. (Original work published 1950)
  • Chinweizu, J., Jemie, O., & Madubuike, I. (1980). Toward the decolonization of African literature. Howard University Press.
  • Falola, T. (2003). The power of African cultures. University of Rochester Press.
  • Fanon, F. (1967). Black skin, white masks (C. L. Markmann, Trans.). Grove Press.
  • Fanon, F. (2001). The wretched of the earth (C. Farrington, Trans.). Penguin Books.
  • Foley, A. (2001). Okonkwo's fate and the worldview of Things Fall Apart. Literator, 22(2), 1–18.
  • Gikandi, S. (2001). Achebe and the invention of African culture. Research in African Literatures, 32(1), 3–8.
  • Gikandi, S. (2011). Reading the African novel. Heinemann.
  • Gosling, J. (2016). Will we know what counts as good leadership if Things Fall Apart? Leadership, 12(6), 682–699.
  • Hamidish, A., & Arewat, S. (2021). Literary tools of resistance: Orality and ideology in Achebe’s fiction. Journal of African Literature and Culture, 8, 102–115. (in Arabic)
  • Lindfors, B. (1998). Conversations with Chinua Achebe. University Press of Mississippi.
  • Loomba, A. (2015). Colonialism/Postcolonialism (3rd ed.). Routledge.
  • Moore, G. (2010). Twelve African writers. Hutchinson.
  • Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Mull, J. (2017). The documentary nature of Things Fall Apart: A sociological reading. International Journal of Social Sciences, 5(2), 33–41.
  • Nwankwo, C. (2019). Voice and subjectivity in the postcolonial novel. Journal of Commonwealth Literature, 54(2), 215–230.
  • Nwoye, A. (2011). Igbo cultural life, religion and the crisis of identity. Journal of Asian and African Studies, 46(2), 34–45.
  • Nzegwu, N. (2014). Philosophy and indigenous knowledge in the Igbo world. In F. Ochieng'-Odhiambo (Ed.), African philosophy (pp. 120–135). Springer.
  • Obiechina, E. N. (1992). Narrative proverbs in the African novel. Research in African Literatures, 24(4), 123–140.
  • Qutami, M. (2022). History and the preservation of national identity. Journal of Historical Sociology, 35(1), 45–60. (in Arabic)
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
  • Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Young, R. J. C. (2001). Postcolonialism: An historical introduction. Blackwell.

Yıl 2025, Cilt: 12 Sayı: 6, 700 - 708, 26.12.2025
https://doi.org/10.5281/zenodo.18098074

Öz

Kaynakça

  • Achebe, C. (1958). Things fall apart. Heinemann.
  • Achebe, C. (1964). The role of the writer in a new nation. Nigeria Magazine, 81, 157–160.
  • Achebe, C. (1988). Hopes and impediments: Selected essays. Heinemann.
  • Achebe, C. (1995). Things fall apart (Expanded ed.). Anchor Books.
  • Achebe, C. (2006). Things fall apart. Penguin Classics.
  • Abd-Rabbo, M. (2019). The Africanization of English: Contextualizing Achebe’s linguistic strategies. International Journal of English Linguistics, 9(2), 150–162.
  • Adebayo, S. (2023). Continuous pasts: Frictions of memory in postcolonial Africa. University of Michigan Press.
  • Adichie, C. N. (2013). Introduction. In Things fall apart (Everyman's Library ed.). Knopf.
  • Afigbo, A. E. (2010). The Igbo and their neighbours: Inter-group relations in Southeastern Nigeria to 1953. Ibadan University Press.
  • Al-Ghammaz, S. A. (2023). Chinua Achebe’s Things Fall Apart: A case of postcolonial discourse analysis and re-exploration. Research on Humanities and Social Sciences, 13(6), 45–54. (in Arabic)
  • Al-Khayyat, A., & Abu Amrieh, Y. (2023). Postcolonial resistance and cultural destruction in Nigerian literature. Jordan Journal of Modern Languages and Literatures, 15(1), 22–38. (in Arabic)
  • Ammari, R., & Salman, K. (2025). Defining the postcolonial condition: Historical trauma and political autonomy. Journal of Postcolonial Studies, 18(1), 12–29.
  • Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
  • Bhabha, H. K. (1996). The location of culture. Routledge.
  • Bollinger, L. (2002). Reconstructing the past: The use of proverbs in Things Fall Apart. Journal of African Studies, 14(3), 112–125.
  • Casimir, K. (2020). Dismantling the center: Achebe’s counter-narrative strategies. African Literary Journal, 11(4), 55–68.
  • Césaire, A. (2010). Discourse on colonialism (J. Pinkham, Trans.). Monthly Review Press. (Original work published 1950)
  • Chinweizu, J., Jemie, O., & Madubuike, I. (1980). Toward the decolonization of African literature. Howard University Press.
  • Falola, T. (2003). The power of African cultures. University of Rochester Press.
  • Fanon, F. (1967). Black skin, white masks (C. L. Markmann, Trans.). Grove Press.
  • Fanon, F. (2001). The wretched of the earth (C. Farrington, Trans.). Penguin Books.
  • Foley, A. (2001). Okonkwo's fate and the worldview of Things Fall Apart. Literator, 22(2), 1–18.
  • Gikandi, S. (2001). Achebe and the invention of African culture. Research in African Literatures, 32(1), 3–8.
  • Gikandi, S. (2011). Reading the African novel. Heinemann.
  • Gosling, J. (2016). Will we know what counts as good leadership if Things Fall Apart? Leadership, 12(6), 682–699.
  • Hamidish, A., & Arewat, S. (2021). Literary tools of resistance: Orality and ideology in Achebe’s fiction. Journal of African Literature and Culture, 8, 102–115. (in Arabic)
  • Lindfors, B. (1998). Conversations with Chinua Achebe. University Press of Mississippi.
  • Loomba, A. (2015). Colonialism/Postcolonialism (3rd ed.). Routledge.
  • Moore, G. (2010). Twelve African writers. Hutchinson.
  • Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Mull, J. (2017). The documentary nature of Things Fall Apart: A sociological reading. International Journal of Social Sciences, 5(2), 33–41.
  • Nwankwo, C. (2019). Voice and subjectivity in the postcolonial novel. Journal of Commonwealth Literature, 54(2), 215–230.
  • Nwoye, A. (2011). Igbo cultural life, religion and the crisis of identity. Journal of Asian and African Studies, 46(2), 34–45.
  • Nzegwu, N. (2014). Philosophy and indigenous knowledge in the Igbo world. In F. Ochieng'-Odhiambo (Ed.), African philosophy (pp. 120–135). Springer.
  • Obiechina, E. N. (1992). Narrative proverbs in the African novel. Research in African Literatures, 24(4), 123–140.
  • Qutami, M. (2022). History and the preservation of national identity. Journal of Historical Sociology, 35(1), 45–60. (in Arabic)
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
  • Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Young, R. J. C. (2001). Postcolonialism: An historical introduction. Blackwell.

Yıl 2025, Cilt: 12 Sayı: 6, 700 - 708, 26.12.2025
https://doi.org/10.5281/zenodo.18098074

Öz

Kaynakça

  • Achebe, C. (1958). Things fall apart. Heinemann.
  • Achebe, C. (1964). The role of the writer in a new nation. Nigeria Magazine, 81, 157–160.
  • Achebe, C. (1988). Hopes and impediments: Selected essays. Heinemann.
  • Achebe, C. (1995). Things fall apart (Expanded ed.). Anchor Books.
  • Achebe, C. (2006). Things fall apart. Penguin Classics.
  • Abd-Rabbo, M. (2019). The Africanization of English: Contextualizing Achebe’s linguistic strategies. International Journal of English Linguistics, 9(2), 150–162.
  • Adebayo, S. (2023). Continuous pasts: Frictions of memory in postcolonial Africa. University of Michigan Press.
  • Adichie, C. N. (2013). Introduction. In Things fall apart (Everyman's Library ed.). Knopf.
  • Afigbo, A. E. (2010). The Igbo and their neighbours: Inter-group relations in Southeastern Nigeria to 1953. Ibadan University Press.
  • Al-Ghammaz, S. A. (2023). Chinua Achebe’s Things Fall Apart: A case of postcolonial discourse analysis and re-exploration. Research on Humanities and Social Sciences, 13(6), 45–54. (in Arabic)
  • Al-Khayyat, A., & Abu Amrieh, Y. (2023). Postcolonial resistance and cultural destruction in Nigerian literature. Jordan Journal of Modern Languages and Literatures, 15(1), 22–38. (in Arabic)
  • Ammari, R., & Salman, K. (2025). Defining the postcolonial condition: Historical trauma and political autonomy. Journal of Postcolonial Studies, 18(1), 12–29.
  • Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
  • Bhabha, H. K. (1996). The location of culture. Routledge.
  • Bollinger, L. (2002). Reconstructing the past: The use of proverbs in Things Fall Apart. Journal of African Studies, 14(3), 112–125.
  • Casimir, K. (2020). Dismantling the center: Achebe’s counter-narrative strategies. African Literary Journal, 11(4), 55–68.
  • Césaire, A. (2010). Discourse on colonialism (J. Pinkham, Trans.). Monthly Review Press. (Original work published 1950)
  • Chinweizu, J., Jemie, O., & Madubuike, I. (1980). Toward the decolonization of African literature. Howard University Press.
  • Falola, T. (2003). The power of African cultures. University of Rochester Press.
  • Fanon, F. (1967). Black skin, white masks (C. L. Markmann, Trans.). Grove Press.
  • Fanon, F. (2001). The wretched of the earth (C. Farrington, Trans.). Penguin Books.
  • Foley, A. (2001). Okonkwo's fate and the worldview of Things Fall Apart. Literator, 22(2), 1–18.
  • Gikandi, S. (2001). Achebe and the invention of African culture. Research in African Literatures, 32(1), 3–8.
  • Gikandi, S. (2011). Reading the African novel. Heinemann.
  • Gosling, J. (2016). Will we know what counts as good leadership if Things Fall Apart? Leadership, 12(6), 682–699.
  • Hamidish, A., & Arewat, S. (2021). Literary tools of resistance: Orality and ideology in Achebe’s fiction. Journal of African Literature and Culture, 8, 102–115. (in Arabic)
  • Lindfors, B. (1998). Conversations with Chinua Achebe. University Press of Mississippi.
  • Loomba, A. (2015). Colonialism/Postcolonialism (3rd ed.). Routledge.
  • Moore, G. (2010). Twelve African writers. Hutchinson.
  • Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Mull, J. (2017). The documentary nature of Things Fall Apart: A sociological reading. International Journal of Social Sciences, 5(2), 33–41.
  • Nwankwo, C. (2019). Voice and subjectivity in the postcolonial novel. Journal of Commonwealth Literature, 54(2), 215–230.
  • Nwoye, A. (2011). Igbo cultural life, religion and the crisis of identity. Journal of Asian and African Studies, 46(2), 34–45.
  • Nzegwu, N. (2014). Philosophy and indigenous knowledge in the Igbo world. In F. Ochieng'-Odhiambo (Ed.), African philosophy (pp. 120–135). Springer.
  • Obiechina, E. N. (1992). Narrative proverbs in the African novel. Research in African Literatures, 24(4), 123–140.
  • Qutami, M. (2022). History and the preservation of national identity. Journal of Historical Sociology, 35(1), 45–60. (in Arabic)
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
  • Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Young, R. J. C. (2001). Postcolonialism: An historical introduction. Blackwell.

Yıl 2025, Cilt: 12 Sayı: 6, 700 - 708, 26.12.2025
https://doi.org/10.5281/zenodo.18098074

Öz

Kaynakça

  • Achebe, C. (1958). Things fall apart. Heinemann.
  • Achebe, C. (1964). The role of the writer in a new nation. Nigeria Magazine, 81, 157–160.
  • Achebe, C. (1988). Hopes and impediments: Selected essays. Heinemann.
  • Achebe, C. (1995). Things fall apart (Expanded ed.). Anchor Books.
  • Achebe, C. (2006). Things fall apart. Penguin Classics.
  • Abd-Rabbo, M. (2019). The Africanization of English: Contextualizing Achebe’s linguistic strategies. International Journal of English Linguistics, 9(2), 150–162.
  • Adebayo, S. (2023). Continuous pasts: Frictions of memory in postcolonial Africa. University of Michigan Press.
  • Adichie, C. N. (2013). Introduction. In Things fall apart (Everyman's Library ed.). Knopf.
  • Afigbo, A. E. (2010). The Igbo and their neighbours: Inter-group relations in Southeastern Nigeria to 1953. Ibadan University Press.
  • Al-Ghammaz, S. A. (2023). Chinua Achebe’s Things Fall Apart: A case of postcolonial discourse analysis and re-exploration. Research on Humanities and Social Sciences, 13(6), 45–54. (in Arabic)
  • Al-Khayyat, A., & Abu Amrieh, Y. (2023). Postcolonial resistance and cultural destruction in Nigerian literature. Jordan Journal of Modern Languages and Literatures, 15(1), 22–38. (in Arabic)
  • Ammari, R., & Salman, K. (2025). Defining the postcolonial condition: Historical trauma and political autonomy. Journal of Postcolonial Studies, 18(1), 12–29.
  • Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
  • Bhabha, H. K. (1996). The location of culture. Routledge.
  • Bollinger, L. (2002). Reconstructing the past: The use of proverbs in Things Fall Apart. Journal of African Studies, 14(3), 112–125.
  • Casimir, K. (2020). Dismantling the center: Achebe’s counter-narrative strategies. African Literary Journal, 11(4), 55–68.
  • Césaire, A. (2010). Discourse on colonialism (J. Pinkham, Trans.). Monthly Review Press. (Original work published 1950)
  • Chinweizu, J., Jemie, O., & Madubuike, I. (1980). Toward the decolonization of African literature. Howard University Press.
  • Falola, T. (2003). The power of African cultures. University of Rochester Press.
  • Fanon, F. (1967). Black skin, white masks (C. L. Markmann, Trans.). Grove Press.
  • Fanon, F. (2001). The wretched of the earth (C. Farrington, Trans.). Penguin Books.
  • Foley, A. (2001). Okonkwo's fate and the worldview of Things Fall Apart. Literator, 22(2), 1–18.
  • Gikandi, S. (2001). Achebe and the invention of African culture. Research in African Literatures, 32(1), 3–8.
  • Gikandi, S. (2011). Reading the African novel. Heinemann.
  • Gosling, J. (2016). Will we know what counts as good leadership if Things Fall Apart? Leadership, 12(6), 682–699.
  • Hamidish, A., & Arewat, S. (2021). Literary tools of resistance: Orality and ideology in Achebe’s fiction. Journal of African Literature and Culture, 8, 102–115. (in Arabic)
  • Lindfors, B. (1998). Conversations with Chinua Achebe. University Press of Mississippi.
  • Loomba, A. (2015). Colonialism/Postcolonialism (3rd ed.). Routledge.
  • Moore, G. (2010). Twelve African writers. Hutchinson.
  • Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University Press.
  • Mull, J. (2017). The documentary nature of Things Fall Apart: A sociological reading. International Journal of Social Sciences, 5(2), 33–41.
  • Nwankwo, C. (2019). Voice and subjectivity in the postcolonial novel. Journal of Commonwealth Literature, 54(2), 215–230.
  • Nwoye, A. (2011). Igbo cultural life, religion and the crisis of identity. Journal of Asian and African Studies, 46(2), 34–45.
  • Nzegwu, N. (2014). Philosophy and indigenous knowledge in the Igbo world. In F. Ochieng'-Odhiambo (Ed.), African philosophy (pp. 120–135). Springer.
  • Obiechina, E. N. (1992). Narrative proverbs in the African novel. Research in African Literatures, 24(4), 123–140.
  • Qutami, M. (2022). History and the preservation of national identity. Journal of Historical Sociology, 35(1), 45–60. (in Arabic)
  • Said, E. W. (1994). Culture and imperialism. Vintage Books.
  • Wa Thiong’o, N. (1986). Decolonising the mind: The politics of language in African literature. James Currey.
  • Young, R. J. C. (2001). Postcolonialism: An historical introduction. Blackwell.
Toplam 39 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Avrupa Dilleri, Edebiyatları ve Kültürleri
Bölüm Araştırma Makalesi
Yazarlar

D. İsmail Djellouli Bu kişi benim 0009-0004-6640-1066

Gönderilme Tarihi 1 Haziran 2025
Kabul Tarihi 30 Kasım 2025
Yayımlanma Tarihi 26 Aralık 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 12 Sayı: 6

Kaynak Göster

APA Djellouli, D. İ. (2025). Chinua Achebe’s Things Fall Apart as a Decolonizing Narrative. Akademik Tarih ve Düşünce Dergisi, 12(6), 700-708. https://doi.org/10.5281/zenodo.18098074

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