Munshi Meherullah’s Theological Discourse and Its Contemporary Implications
Düzeltme Notu
Öz
Munshi Meherullah (hereafter Meherullah) was among the earliest Bengali Muslim scholars to engage systematically with Christian missionary activities in nineteenth-century Bengal. He played a prominent role in Muslim–Christian theological debates during a period when relatively few traditional ʿulamaʾ participated extensively in public responses to missionary discourse. Despite the historical significance of his contributions, Meherullah's theological writings have received limited scholarly attention and remain insufficiently examined within the literature on South Asian Islamic intellectual history. Using qualitative content analysis, this study examines Meherullah's principal writings on Islam and Christianity to explore his theological arguments, comparative method, and responses to Christian missionary claims. The analysis demonstrates that his discussions focused primarily on the status of Jesus Christ, the doctrine of the Trinity, Biblical portrayals of prophets, and related theological questions. Through comparative engagement with the Qur'an and the Bible, Meherullah critically evaluated missionary interpretations and articulated Islamic theological responses within the intellectual and religious context of nineteenth-century Bengal. The study further finds that, despite the absence of formal higher education, Meherullah developed a sophisticated comparative theological approach that enabled him to participate effectively in contemporary religious debates and contribute to the intellectual life of the Bengali Muslim community. His writings illustrate an attempt to combine scriptural analysis, historical awareness, and public religious engagement during a period of significant colonial and missionary activity. The paper concludes that Meherullah's theological discourse constitutes an important source for understanding Muslim responses to Christian missionary engagement in colonial Bengal. More broadly, his comparative method offers a valuable historical perspective for contemporary scholarship on interreligious dialogue, comparative theology, and the interaction between religion, colonialism, and intellectual exchange in South Asia.
Anahtar Kelimeler
Kaynakça
- Ahmed, R. (1992). Muslim-Christian polemics and religious reform in nineteenth-century Bengal: Munshi Meherullah of Jessore. In K. W. Jones (Ed.), Religious controversy in British India: Dialogues in South Asian languages (pp. 93–122). State University of New York Press.
- Al Masud, A. (2021). Rahmatullah Kairanawi (1818–1891) and Munshi Mohammad Meherullah’s (1861–1907) methodology in the study of Christianity: A comparative analysis [Doctoral dissertation, International Islamic University Malaysia].
- Ali, A. Y. (2006). The meaning of the Holy Qur'an: Text, translation and commentary. Islamic Book Trust.
- Ali Ansari, M. S. (1983). Munshi Mohammad Meherullah. Rabibashoriyo Sahitto o Samskriti.
- Asad, A. (1999, January 2). Jatiyo bektitter shoron [Remembrance of national personalities]. The Daily Sangram.
- Banerjee, M. (2017). The tale of the tailor: Munshi Mohammad Meherullah and Muslim-Christian apologetics in Bengal, 1885–1907. South Asian Studies, 33(2), 122–136. https://doi.org/10.1080/02666030.2017.1354483
- Banu, A. A. (2018). Munshi Mohammad Meherulla: Dharmoseba somajchinta o sahittyasadhana [Munshi Muhammad Meherulla: Religious service, social thought, and literary practice]. Bangaj Prakashan.
- Boyarin, D. (2004). Border lines: The partition of Judaeo-Christianity. University of Pennsylvania Press.
Ayrıntılar
Birincil Dil
İngilizce
Konular
Kelam
Bölüm
Düzeltme
Yazarlar
Abdullah Al Masud
*
0000-0003-2729-964X
Bangladesh
Mohammad Zakaria
0000-0003-1982-5398
Bangladesh
Md Abdullah Al Mahmud
0000-0001-9991-0204
Bangladesh
Yayımlanma Tarihi
14 Temmuz 2026
Gönderilme Tarihi
4 Ekim 2025
Kabul Tarihi
25 Haziran 2026
Yayımlandığı Sayı
Yıl 2026 Cilt: 13 Sayı: 3