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BİR TERİM OLARAK “ARNAVUT”: 18. YÜZYIL OSMANLI DÜŞÜNCESİNDE ARNAVUTLAR

Yıl 2022, Cilt: 11 Sayı: 1, 1 - 38, 01.07.2022
https://doi.org/10.30903/Balkan.1134135

Öz

Bu çalışma, modern Osmanlı dönemi öncesinde Osmanlı devlet adamları ve düşünürlerinin - modern öncesi dönemde etnik isimleriyle anılmış - Arnavut topluluklara karşı geliştirdiği söylemleri incelemektedir. Büyük ölçüde 18. yüzyıldaki Osmanlı vakanüvislerinin “Arnavut” sözcüğünü ilişkilendirdiği bağlamları irdeleyerek Osmanlı müesses nizamında Arnavutlara karşı geliştirilmiş basmakalıp ve sıklıkla pejoratif ifadeler içeren söylem diline odaklanmaktadır. 19. yüzyıl ve sonrasında bilhassa Batılı şarkiyatçı söylemlerde pejoratif sıfatlarla birlikte anılan “Arnavut” terimini, kolonyalizm öncesinde de Osmanlı seçkinleri arasında başka bir veçhe ile de olsa görmek ilginçtir. Bu makale, bir yandan bu seçkinlerin imparatorluktaki birçok göçer topluma ilişkin olumsuz kanaatlerinin etnik terimlerle ilişkilendirmedeki Halduncu düşünceyi incelerken bir yandan da bu ilişkilendirmenin 18. yüzyıldaki isyanlar sonrasındaki değişen veçhelerini ve hâkim Osmanlı söylemlerinde köklü bir yer alıp almadığına ışık tutmaktadır. Bu çalışma, Osmanlı kamu düzen, ordusu ve din anlayışı konuları üzerinden bu söylemin “Arnavut” terimiyle nasıl ilişkilendirildiğini ele alarak, Osmanlı elitlerinin bu söyleminin 19. yüzyılda “modern” ve “şarkiyatçı” saikler ile Arnavut topluluklarına yöneltilmiş pejoratif dilin temelini oluşturup oluşturmadığını araştırmaktadır.

Kaynakça

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  • AKSAN, Virginia H, “Mobilization of warrior populations in the Ottoman context, 1750-1850”, Fighting for a Living: A Comparative Study of Military Labour 1500-2000, (ed.) Erik Jan Zürcher, Amsterdam University Press, Amsterdam 2013, ss. 331-52.
  • ———, “Ottoman Military Recruitment Strategies in the Late Eighteenth Century”, Arming the State: Military Conscription in the Middle East and Central Asia, 1775-1925, (ed.) Erik Jan Zürcher, I.B. Tauris, Londra 1999, ss. 21-39.
  • AKTEPE, M. Münir, Patrona İsyanı (1730), İstanbul Üniversitesi Edebiyat Fakültesi Basımevi, İstanbul 1958.
  • ANASTASOPOULOS, Antonis, “Albanians in the Eighteenth-Century Ottoman Balkans”, The Ottoman Empire, the Balkans, the Greek Lands: Toward a Social and Economic History, (ed.) Elias Kolovos, Phokion Kotzageorgis, Sophia Laiou ve Marinos Sariyannis, Isis Press, İstanbul 2007, ss. 37-47.
  • ANETSHOFER, Helga, “Are You From Çorum?”: Derogatory Attitudes Toward the “Unruly Mob” of the Provinces as Reflected in a Proverbial Saying”, Disliking Others: Loathing, Hostility, and Distrust in Premodern Ottoman Lands, (ed.) Hakan T. Karateke, H. Erdem Çıpa ve Helga Anetshofer, Academic Studies Press, Boston 2018, ss. 321-33.
  • ANSCOMBE, Frederick F, “Albanians and “Mountain Bandits””, The Ottoman Balkans, 1750-1830, (ed.) Frederick F. Anscombe, Markus Wiener Publishers, Princeton, NJ 2006, ss. 87-113.
  • BALTACIOĞLU-BRAMMER, Ayşe, “One Word, Many Implications: The Term ʼKızılbaşʼ in the Early Modern Ottoman Context”, Ottoman Sunnism, (ed.) Vefa Erginbaş, Edinburgh University Press, Edinburgh 2019, ss. 47-70.
  • BAŞARAN, Betül, Selim III, Social Control and Policing at the End of the Eighteenth Century: Between Crisis and Order, Brill, Leiden 2014.
  • BAŞARAN, Betül, and Cengiz KIRLI, “Some Observations on İstanbulʼs Artisans During the Reign of Selim III (1789-1808)”, Bread from the Lionʼs Mouth: Artisans Struggling for a Livelihood in Ottoman Cities, (ed.) Suraiya Faroqhi, Berghahn, New York, Oxford 2015, ss. 259-77.
  • BAYKAL, Bekir Sıtkı, (ed.), Destâri Sâlih Tarihi: Patrona Halil Ayaklanması Hakkında Bir Kaynak, Ankara Üniversitesi Dil Tarih Coğrafya Fakültesi Yayınları, Ankara 1962.
  • BERKER, Aziz, “Mora İhtilâli Tarihçesi veya Penah Ef. Mecmuası IV”, Tarih Vesikaları, Cilt 2, Sayı 10, 1942, ss. 309-20.
  • BLUMI, Isa, “The Commodification of Otherness and the Ethnic Unit in the Balkans: How to Think about Albanians”, East European Politics and Societies, Cilt 12, Sayı 3, 1998, ss. 527-69.
  • CEZAR, Mustafa, Osmanlı Tarihinde Levendler, İstanbul Güzel Sanatlar Akademisi, İstanbul 1965.
  • COON, Carleton S, The Mountains of Giants: A Racial and Cultural Study of the North Albanian Mountain Ghegs, Peabody Museum of American Archæology and Ethnology, Cambridge, MA 1950.
  • DAM, Caspar ten, “How to Feud and Rebel: 1. Violence-values among the Chechens and Albanians”, Iran & The Caucasus, Cilt 14, Sayı 2, 2010, ss. 331-65.
  • DURHAM, Mary Edith, High Albania and Its Customs in 1908, Royal Anthropological Institute of Great Britain and Ireland, Londra 1909.
  • ———, Some Tribal Origins, Laws, and Customs of the Balkans, George Allen & Unwin, Londra 1928.
  • EGRO, Dritan, Islam in Albanian Lands During the First Two Centuries of the Ottoman Rule, Bilkent University, Yayımlanmamış Doktora Tezi, Danışman: Prof. Dr. Halil İNALCIK, Ankara 2003.
  • ELSIE, Robert, Historical Dictionary of Albania, The Scarecrow Press, Lanham 2010.
  • ERDEM, Y. Hakan, “Perfidious Albanians and Zealous Governors: Ottomans, Albanians and Turks in the Greek War of Independence”, Ottoman Rule and the Balkans, 1760-1850. Conflict, Transformation, Adaptation, (ed.) Antonis Anastasopoulos and Elias Kolovos, University of Crete, Rethymno 2007, ss. 213-240.
  • ERGIN, Nina, “The Albanian Tellâk Connection: Labor Migration to the Hammams of 18th-Century İstanbul, Based on the 1752 İstanbul Hamâmları Defteri”, Turcica, Sayı 43, 2011, ss. 231-56.
  • ———, “Mapping İstanbulʼs Hammams of 1752 and Their Employees”, Bread from the Lionʼs Mouth: Artisans Struggling for a Livelihood in Ottoman Cities, (ed.) Suraiya Faroqhi, Berghahn New York; Oxford 2015, ss. 108-35.
  • ESMER, Tolga U, “The Confessions of an Ottoman ‘Irregular’: Self-Representation and Ottoman Interpretive Communities in the Nineteenth Century”, Journal of Ottoman Studies, Sayı 44, 2014, ss. 313-340.
  • FAROQHI, Suraiya, “Migration into Eighteenth-Century ʻGreater İstanbulʼ as Reflected in the Kadi Registers of Eyüp”, Turcica, Sayı 30, 1998, ss. 163-83.
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  • ———, “Military and Fiscal Transformation in the Ottoman Empire”, 1600-1700”, Archivum Ottomanicum, Cilt VI, 1980, ss. 283-337.
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“ALBANIAN” AS A TERM: ALBANIANS IN THE 18TH CENTURY OTTOMAN THINKING

Yıl 2022, Cilt: 11 Sayı: 1, 1 - 38, 01.07.2022
https://doi.org/10.30903/Balkan.1134135

Öz

This study examines the discourse Ottoman statesmen and scholars had developed for the Albanian communities, which was exclusively identified by their ethnic identities. Based mostly on the contexts the 18th century Ottoman chronicles associated with Albanians, it focuses on the stereotypes and pejorative expressions in the discourses the Ottoman establishment brought about in addressing the Albanians. Consideration of the term “Albanian,” which was mostly associated with pejorative adjectives particularly in the Orientalist discourses of the 19th century, in a different context in the discourses of the Ottoman elites before the age of colonialism is quite intriguing. This article examines the Khaldunist perspective of these elites in association with their mostly negative opinions about the mobile populations of the empire. At the same time, it sheds light on the changing aspects of this association in the aftermath of the rebellions in the 18th century and whether this association became permanent in the dominant Ottoman discourse. Focusing on themes such as Ottoman public order, army, and confessional considerations, this paper deals with how the term “Albanian” was associated with the discourse of Ottoman elite and investigates whether the latter constituted the base of the pejorative discourses of the 19th century that targeted the Albanian communities with “modern” and “orientalist” motives.

Kaynakça

  • ABOU-EL-HAJ, Rifaat A, The 1703 Rebellion and the Structure of Ottoman Politics, Nederlands Historisch-Archaeologisch Instituut te Istanbul, Leiden 1984.
  • AKSAN, Virginia H, “Mobilization of warrior populations in the Ottoman context, 1750-1850”, Fighting for a Living: A Comparative Study of Military Labour 1500-2000, (ed.) Erik Jan Zürcher, Amsterdam University Press, Amsterdam 2013, ss. 331-52.
  • ———, “Ottoman Military Recruitment Strategies in the Late Eighteenth Century”, Arming the State: Military Conscription in the Middle East and Central Asia, 1775-1925, (ed.) Erik Jan Zürcher, I.B. Tauris, Londra 1999, ss. 21-39.
  • AKTEPE, M. Münir, Patrona İsyanı (1730), İstanbul Üniversitesi Edebiyat Fakültesi Basımevi, İstanbul 1958.
  • ANASTASOPOULOS, Antonis, “Albanians in the Eighteenth-Century Ottoman Balkans”, The Ottoman Empire, the Balkans, the Greek Lands: Toward a Social and Economic History, (ed.) Elias Kolovos, Phokion Kotzageorgis, Sophia Laiou ve Marinos Sariyannis, Isis Press, İstanbul 2007, ss. 37-47.
  • ANETSHOFER, Helga, “Are You From Çorum?”: Derogatory Attitudes Toward the “Unruly Mob” of the Provinces as Reflected in a Proverbial Saying”, Disliking Others: Loathing, Hostility, and Distrust in Premodern Ottoman Lands, (ed.) Hakan T. Karateke, H. Erdem Çıpa ve Helga Anetshofer, Academic Studies Press, Boston 2018, ss. 321-33.
  • ANSCOMBE, Frederick F, “Albanians and “Mountain Bandits””, The Ottoman Balkans, 1750-1830, (ed.) Frederick F. Anscombe, Markus Wiener Publishers, Princeton, NJ 2006, ss. 87-113.
  • BALTACIOĞLU-BRAMMER, Ayşe, “One Word, Many Implications: The Term ʼKızılbaşʼ in the Early Modern Ottoman Context”, Ottoman Sunnism, (ed.) Vefa Erginbaş, Edinburgh University Press, Edinburgh 2019, ss. 47-70.
  • BAŞARAN, Betül, Selim III, Social Control and Policing at the End of the Eighteenth Century: Between Crisis and Order, Brill, Leiden 2014.
  • BAŞARAN, Betül, and Cengiz KIRLI, “Some Observations on İstanbulʼs Artisans During the Reign of Selim III (1789-1808)”, Bread from the Lionʼs Mouth: Artisans Struggling for a Livelihood in Ottoman Cities, (ed.) Suraiya Faroqhi, Berghahn, New York, Oxford 2015, ss. 259-77.
  • BAYKAL, Bekir Sıtkı, (ed.), Destâri Sâlih Tarihi: Patrona Halil Ayaklanması Hakkında Bir Kaynak, Ankara Üniversitesi Dil Tarih Coğrafya Fakültesi Yayınları, Ankara 1962.
  • BERKER, Aziz, “Mora İhtilâli Tarihçesi veya Penah Ef. Mecmuası IV”, Tarih Vesikaları, Cilt 2, Sayı 10, 1942, ss. 309-20.
  • BLUMI, Isa, “The Commodification of Otherness and the Ethnic Unit in the Balkans: How to Think about Albanians”, East European Politics and Societies, Cilt 12, Sayı 3, 1998, ss. 527-69.
  • CEZAR, Mustafa, Osmanlı Tarihinde Levendler, İstanbul Güzel Sanatlar Akademisi, İstanbul 1965.
  • COON, Carleton S, The Mountains of Giants: A Racial and Cultural Study of the North Albanian Mountain Ghegs, Peabody Museum of American Archæology and Ethnology, Cambridge, MA 1950.
  • DAM, Caspar ten, “How to Feud and Rebel: 1. Violence-values among the Chechens and Albanians”, Iran & The Caucasus, Cilt 14, Sayı 2, 2010, ss. 331-65.
  • DURHAM, Mary Edith, High Albania and Its Customs in 1908, Royal Anthropological Institute of Great Britain and Ireland, Londra 1909.
  • ———, Some Tribal Origins, Laws, and Customs of the Balkans, George Allen & Unwin, Londra 1928.
  • EGRO, Dritan, Islam in Albanian Lands During the First Two Centuries of the Ottoman Rule, Bilkent University, Yayımlanmamış Doktora Tezi, Danışman: Prof. Dr. Halil İNALCIK, Ankara 2003.
  • ELSIE, Robert, Historical Dictionary of Albania, The Scarecrow Press, Lanham 2010.
  • ERDEM, Y. Hakan, “Perfidious Albanians and Zealous Governors: Ottomans, Albanians and Turks in the Greek War of Independence”, Ottoman Rule and the Balkans, 1760-1850. Conflict, Transformation, Adaptation, (ed.) Antonis Anastasopoulos and Elias Kolovos, University of Crete, Rethymno 2007, ss. 213-240.
  • ERGIN, Nina, “The Albanian Tellâk Connection: Labor Migration to the Hammams of 18th-Century İstanbul, Based on the 1752 İstanbul Hamâmları Defteri”, Turcica, Sayı 43, 2011, ss. 231-56.
  • ———, “Mapping İstanbulʼs Hammams of 1752 and Their Employees”, Bread from the Lionʼs Mouth: Artisans Struggling for a Livelihood in Ottoman Cities, (ed.) Suraiya Faroqhi, Berghahn New York; Oxford 2015, ss. 108-35.
  • ESMER, Tolga U, “The Confessions of an Ottoman ‘Irregular’: Self-Representation and Ottoman Interpretive Communities in the Nineteenth Century”, Journal of Ottoman Studies, Sayı 44, 2014, ss. 313-340.
  • FAROQHI, Suraiya, “Migration into Eighteenth-Century ʻGreater İstanbulʼ as Reflected in the Kadi Registers of Eyüp”, Turcica, Sayı 30, 1998, ss. 163-83.
  • FLEMING, Katherine Elizabeth, The Muslim Bonaparte: Diplomacy and Orientalism in Ali Pashaʼs Greece, Princeton University Press, Princeton, NJ 1999.
  • FRANTZ, Eva Anna, “Catholic Albanian Warriors for the Sultan in Late-Ottoman Kosovo: The Fandi as a Socio-Professional Group and Their Identity Patterns”, Conflicting Loyalties in the Balkans: The Great Powers, the Ottoman Empire and Nation-Building, (ed.) Hannes Grandits, Nathalie Clayer ve Robert Pichler, I.B. Tauris, Londra 2011, ss. 182-201.
  • FRASHËRI, Sami, Besa yahud Ahde Vefa, Matbuat-ı Ceyyide, İstanbul 1292 [1875].
  • GINGERAS, Ryan, Sorrowful Shores: Violence, Ethnicity, and the end of the Ottoman Empire, 1912-1923, Oxford University Press, Oxford 2009.
  • GINIO, Eyal, “The Administration of Criminal Justice in Ottoman Selânik (Salonica) during the Eighteenth Century”, Turcica, Cilt 30, 1998, ss. 185-209.
  • İLHAN, M. Mehdi. “Patrona Halil İsyanı Yayımlanmamış Bir Yazmanın Değerlendirilmesi”, 7. Uluslararası Türk Kültürü Kongresi: Türk ve Dünya Kültüründe İstanbul, Atatürk Kültür Merkezi, Ankara 2009, ss. 603-22.
  • İNALCIK, Halil, “Arnawutluk,” Encyclopaedia of Islam, Second Edition, (ed.) P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel ve W.P. Heinrichs, Leiden: Brill, 1960, ss. 649-58.
  • ———, “Military and Fiscal Transformation in the Ottoman Empire”, 1600-1700”, Archivum Ottomanicum, Cilt VI, 1980, ss. 283-337.
  • KAFADAR, Cemal, “Janisarries and Other Riffraff of Ottoman İstanbul: Rebels without a Cause?”, International Journal of Turkish Studies, Cilt 13, Sayı 1-2, 2007, ss. 113-34.
  • KALESHI, Hasan, “Türkler’in Balkanlar’a Girişi ve İslâmlaştırılma: Arnavud Halkının Etnik ve Millî Varlığının Korunmasının Sebepleri”, Tarih Enstitüsü Dergisi, Sayı 10-11 (1979-1980), ss. 177-94.
  • KARAHASANOĞLU, Selim, A Tulip Age Legend: Consumer Behavior and Material Culture in the Ottoman Empire (1718-1730), State University of New York, Yayımlanmamış Doktora Tezi, Danışman: Prof. Dr. Donald Quataert, Binghamton 2009.
  • KASABA, Reşat, A Moveable Empire: Ottoman Nomads, Migrants, and Refugees, University of Washington Press, Seattle 2009.
  • KIRMIZI, Abdulhamit, “Going round the province for progress and prosperity: inspection tours and reports by late Ottoman governors”, Studies in Travel Writing, Cilt 16, Sayı 4, 2012, ss. 387-401.
  • KONRAD, Felix, “Coping with “the Riff-Raff and Mob”: Representations of Order and Disorder in the Patrona Halil Rebellion (1730)”, Die Welt des Islams, Cilt 54, Sayı 3/4, 2014, ss. 363-98.
  • KUNT, Metin Ibrahim, “Ethnic-Regional (Cins) Solidarity in the Seventeenth-Century Ottoman Establishment”, International Journal of Middle East Studies, Cilt 5, Sayı 3, 1974, ss. 233-39.
  • Mehmed Esʿad Efendi, Vakʿa-nüvîs Esʿad Efendi Tarihi, ed. Ziya Yılmazer, Osmanlı Araştırmaları Vakfı, İstanbul 2000.
  • MURPHEY, Rhoads, Ottoman Warfare, 1500-1700, UCL Press, Londra 1999.
  • OLSON, Robert W, “The Esnaf and the Patrona Halil Rebellion of 1730: A Realignment in Ottoman Politics?”, Journal of the Economic and Social History of the Orient, Cilt 17, Sayı 3, 1974, ss. 329-44.
  • ÖZKAYA, Yücel, Osmanlı İmparatorluğu'nda Âyânlık, Türk Tarih Kurumu, Ankara 1994.
  • ———, Osmanlı İmparatorluğunda Dağlı İsyanları (1791-1808), Dil ve Tarih-Coğrafya Fakültesi Yayınları, Ankara 1983.
  • REINKOWSKI, Maurus, “Gewohnheitsrecht im multinationalen Staat: Die Osmanen und der albanische Kanun”, Rechtspluralismus in der Islamischen Welt: Gewohnheitsrecht zwischen Staat und Gesellschaft, (ed.) Michael Kemper ve Maurus Reinkowski, de Gruyter, Berlin 2005, ss. 121-42.
  • ———, “The Imperial Idea and Realpolitik - Reform Policy and Nationalism in the Ottoman Empire”, Comparing Empires: Encounters and Transfers in the Long Nineteenth Century, (ed.) Jörn Leonhard and Ulrike von Hirschhausen, Vandenhock & Ruprecht, Göttingen 2011, ss. 453-71.
  • RRUGA, İlir, “İskender Bey İsyanlarının Dinî Boyutu ve Papalıkla İlişkileri”, Dini Araştırmalar Dergisi, Cilt 21, Sayı 53, 2018, ss. 175-202
  • ———, “Osmanlı İdaresinde Arnavutluk’ta Görülen Kripto (Gizli) Hıristiyanlar Üzerine Genel Bir Değerlendirme”, Tasavvur: Tekirdağ İlahiyat Dergisi, Sayı 2, 2020, ss.1237-1268.
  • SANDWICH, John Montagu Earl of, A Voyage Performed by the Late Earl of Sandwich Round the Mediterranean in the Years 1738 and 1739, T. Cadell Jun and W. Davies, Londra 1739.
  • SARIYANNIS, Marinos, “Mobs, Scamps and Rebels in Seventeenth-Century İstanbul: Some Remarks on Ottoman Social Vocabulary”, International Journal of Turkish Studies, Sayı 11, 2005, ss. 1-15.
  • ———, “Ottoman Ibn Khaldunism Revisited: The Pre-Tanzimat Reception of the Muqaddima, from Kınalızade to Şanizade”, Political Thought and Practice in the Ottoman Empire: Halcyon Days in Crete IX, (ed.) Marinos Sariyannis, Crete University Press, Rethymno 2019, ss. 251-86.
  • ———, “Unseen Rebels: The ‘Mob’ of İstanbul as a Constituent of Ottoman Revolt, Seventeenth to Early Nineteenth Centuries”, Turkish Historical Review, Cilt 10, Sayı 02-03, 2020, ss. 155-88.
  • Subhî Mehmed Efendi, Subhî Tarihi: Sâmî ve Şâkir Tarihleri ile Birlikte, 1730-1744, ed. Mesut Aydıner, Kitabevi, İstanbul 2007.
  • Şem'dânî-zâde Fındıklılı Süleyman Efendi, Şem'dânî-zâde Fındıklılı Süleyman Efendi Târihi Müri't-Tevârih, 1. Cilt, İstanbul Üniversitesi Edebiyat Fakültesi Yayınları, İstanbul 1976.
  • ŞAŞMAZER, Lynne M, “Policing Bread Price and Production in Ottoman İstanbul, 1793-1807”, Turkish Studies Association Bulletin, Cilt 24, Sayı 1, 2000, ss. 21-40.
  • SCHWANDNER-SIEVERS, Stephanie, “Humiliation and Reconciliation in Northern Albania: The Logics of Feuding in Symbolic and Diachronic Perspectives”, Dynamics of Violence: Processes of Escalation and De-Escalation in Violent Group Conflicts, Sociologus, (ed.) Georg Elwert, Stephan Feuchtwang ve Dieter Neubert, Duncker & Humblot, Berlin 1999, ss. 133-52.
  • ŞIMŞEK, Veysel, “The First ʻLittle Mehmedsʼ: Conscripts for the Ottoman Army, 1826-53”, The Journal of Ottoman Studies, Sayı 44, 2014, ss. 265-311.
  • SKENDI, Stavro, “Crypto-Christianity in the Balkan Area under the Ottomans”, Slavic Review, Cilt 26, Sayı 2, 1967, ss. 227-246.
  • SKIOTIS, Dennis N, “From Bandit to Pasha: First Steps in the Rise to Power of Ali of Tepelen, 1750-1784”, International Journal of Middle East Studies, Cilt 2, Sayı 3, 1971, ss. 219-244.
  • ———, “Mountain Warriors and the Greek Revolution”, War, Technology and Society in the Middle East, (ed.) V. J. Parry ve M. E. Yapp, Oxford University Press, Londra; New York 1975, ss. 308-329.
  • SMITH, G., A Particular Account of the Two Rebellions which happen'd at Constantinople in the Years MDCCXXX, and MDCCXXXI. At the Deposition of Achmet the Third, and the Elevation of Mahomet the Fifth: Composed from the Original Memorials drawn up in Constantinople: With Remarks, Explaining the Names, Offices, Dignities of the Port, 1737.
  • SOMEL, Selçuk Akşin, “The Problem of Crypto-Christians in Albania during the Hamidian Period”, Tarihte Güney-Doğu Avrupa: Balkanolojinin Dünü, Bugünü ve Sorunları, (ed.) Levent Kayapınar, Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Yayınları, Ankara 1999, ss. 117-125.
  • TÜRKAN, Ahmet, Osmanlı’da Kripto Hıristiyanlar, Kitabevi, İstanbul 2012.
  • UNAT, Faik Reşit, (ed.), 1730 Patrona İhtilâli Hakkında Bir Eser: Abdi Tarihi, Türk Tarih Kurumu, Ankara 1943.
  • UZUNÇARŞILI, İsmail Hakkı, Osmanlı Tarihi, 4. Cilt, 1. Bölüm Karlofça Anlaşmasından XVIII. Yüzyılın Sonlarına Kadar, Türk Tarih Kurumu, Ankara 1961.
  • VOELL, Stéphane, (ed.), Traditional Law in the Caucasus: Local Legal Practices in the Georgian Lowlands, Curupira, Marburg 2016.
  • YILDIZ, Gültekin, Neferin Adı Yok: Zorunlu Askerliğe Geçiş Sürecinde Osmanlı Devleti'nde Siyaset, Ordu ve Toplum (1826-1839), Kitabevi, İstanbul 2009.
  • ZARINEBAF, Fariba, Crime and Punishment in İstanbul, 1700-1800, University of California Press, Berkeley 2011.
  • ZHELYAZKOVA, Antonina, “Islamization in the Balkans as an Historiographical Problem: The Southeast-European Perspective”, The Ottomans and the Balkans: A Discussion of Historiography, (ed.) Fikret Adanır ve Suraiya Faroqhi, Brill, Leiden 2002, ss. 223-66.
  • ZÜRCHER, Erik Jan, “Introduction: Understanding Changes in Military Recruitmen and Employment Worldwide,” Fighting for a Living: A Comparative Study of Military Labour 1500-2000, (ed.) Erik Jan Zürcher, Amsterdam University Press, Amsterdam 2013, ss. 11-43.
Toplam 71 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makalesi
Yazarlar

Uğur Bayraktar Bu kişi benim 0000-0001-8451-6271

Yayımlanma Tarihi 1 Temmuz 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 11 Sayı: 1

Kaynak Göster

APA Bayraktar, U. (2022). BİR TERİM OLARAK “ARNAVUT”: 18. YÜZYIL OSMANLI DÜŞÜNCESİNDE ARNAVUTLAR. Balkan Araştırma Enstitüsü Dergisi, 11(1), 1-38. https://doi.org/10.30903/Balkan.1134135

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