Araştırma Makalesi
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Çizgi Dışı Bir Evlilik Hikayesi: Müslüman Kadının Gayri Müslim Erkekle Evliliği

Yıl 2022, Sayı: 48, 451 - 494, 31.10.2022

Öz

İslam geleneğinde yaygın kabul gören Müslüman kadının gayri müslim erkekle evliliğinin yasak olduğu kanaatine rağmen özellikle Batılı ülkelerde birçok Müslüman kadın farklı dine mensup bir erkekle evlenmektedir. Bu çalışmada Müslüman kadınların sıra dışı kabul edilebilecek bu evliliklerinde karar verme süreçleri ve ailelerinin dinlerarası evliliğe karşı tutumları incelenmiştir.
Araştırma, İngiltere’de yaşayan, eşleri gayri müslim olan 19 Müslüman kadınla yapılan yarı yapılandırılmış görüşmelere dayanmaktadır. Araştırma sonucuna göre Müslüman kadınların böyle bir evliliğe karar vermelerindeki öncelikli sebep ‘aşk’tır. Katılımcılar, birçok evlilikle olduğu gibi, aşık oldukları ve hayatlarının geri kalanını birlikte geçirmek istedikleri için gayrimüslim erkeklerle evlenmeye karar vermişlerdir. Bununla beraber, aileden ayrı yaşıyor olmak Müslüman kadınlar için evliliğe karar vermede süreci kolaylaştırıcı, üzerlerindeki aile baskısını azaltıcı bir unsur olmuştur. Müslüman ailelerden bir kısmı karma evliliğine karşı destekleyici bir tavır gösterseler de katılımcıların çoğunun ailesi kızlarının farklı dine mensup bir erkekle evlenmesine karşı olumsuz bir tutum sergilemiştir. Ailelerin bu tutumunda din farklılığı, kültür farklılığı, toplumsal baskı ve kişisel kaygılar önemli rol oynamıştır. Gayri müslim aileler ise oğullarının Müslüman bir kızla evlenmesine olumsuz baksalar dahi, nihai kararı oğullarına bırakarak çekimser kalmışlardır. Bununla beraber hem Müslüman hem de gayri müslim ailelerin çocuklarının evlilikleri konusunda ortak endişeleri evliliklerinde dini inançları konusunda baskı görme yahut da din değiştirmeye zorlanma ihtimalleridir.

Destekleyen Kurum

Milli Eğitim Bakanlığı

Kaynakça

  • AL-YOUSUF, H. (2006). Negotiating faith and identity in Muslim-Christian marriages in Britain. Islam and Christian–Muslim Relations, 17(3), 317–329.
  • ALTEMEYER, B., & HUNSBERGER, B. (1992). Authoritarianism, Religious Fundamentalism, Quest, and Prejudice. The International Journal for the Psychology of Religion, 2(2), 113–133.
  • ANSANO, A. (2012). Muslim Women’s Marriage Choices. Avicenna: The Stanford Journal of Muslim Affairs, 2(2), 10–14.
  • AZZAM, L. S. F. (2015). The regulation of Interfaith Marriages in Islamic Legal Discourse. American University in Cairo.
  • BARLOW, B. A. (1977). Notes on Mormon Interfaith Marriages. The Family Coordinator, 26(2), 143–150.
  • BARNETT, L. D. (1962). Research in Interreligious Dating and Marriage. Marriage and Family Living, 24(2), 191–194.
  • BLOSSFELD, H.-P., & TIMM, A. (2003). Educational Systems as Marriage Markets in Modern Societies: A Conceptual Framework. In H.-P. Blossfeld & A. Timm (Eds.), Who Marries Whom? Educational Systems as Marriage Markets in Modern Societies (pp. 9–18). Kluwer Academic Publishers.
  • BUMBASS, L. (1970). The trend of interfaith marriage in the United States. Social Biology, 17(4), 253–259.
  • CERCHIARO, F., AUPERS, S., & HOUTMAN, D. (2015). Christian-Muslim couples in the Veneto region, northeastern Italy: Dealing with religious pluralism in everyday family life. Social Compass, 62(1), 43–60.
  • CHARSLEY, K., & LIVERSAGE, A. (2013). Transforming polygamy: migration, transnationalism and multiple marriages among Muslim minorities. Global Networks, 13(1), 60–78.
  • CHINITZ, J. G., & BROWN, R. A. (2001). Religious Homogamy, Marital Conflict, and Stability in Same-Faith and Interfaith Jewish Marriages. Journal for the Scientific Study of Religion, 40(4), 723–733.
  • CILA, J., & LALONDE, R. N. (2014). Personal openness toward interfaith dating and marriage among Muslim young adults: The Role of religiosity, cultural identity, and family connectedness. Group Process & Intergroup Relations, 17(3), 357–370.
  • DALGIN, N. (2003). İslam Hukuku Açısından Müslüman Bayanın Ehli Kitap Erkekle Evliliği. Islam Hukuku Arastirmalari Dergisi, 2, 131–156.
  • DALGIN, N. (2005). Islam Hukukuna Gore Musluman Gayr-i Muslim Evliligi. Samsun.
  • DARWAZA, M. I. (1963). al-Tafsir al-Hadith. Cairo: Dar al-Kutub al-ilmiyyah.
  • DRIBE, M., & LUNDH, C. (2011). Cultural Dissimilarity and Intermarriage. A Longitudinal Study of Immigrants in Sweden 1990-2005. International Migration Review, 45(2), 297–324.
  • EL-JERCAWI, A. A. (2009). Hiqmetu Tashri ve Felsefatuhu. Dar al-Fikr.
  • ESKAN, S. (2007). Islam Hukukunda Evlilik Engeli Olarak Din Farki Problemi. Ataturk Universitesi.
  • FRIEDMANN, Y. (2003). Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition. Cambridge: Cambridge University Press.
  • GOFFMAN, E. (1971). The Presentation of Self in Everyday Life. Harmondsworth: Penguin Books.
  • GOMAA, A. (2011). Fatawa an-Nisaiyya. Cairo.
  • GORDON, A. I. (1966). Intermarriage (3. Edition). Boston.
  • HANASSAB, S., & TIDWELL, R. (1998). Intramarriage and Intermarriage: Young Iranians in Los Angeles. International Journal of Intercultural Rel., 22(4), 395–408.
  • HARGEY, T. (2016). Kişisel Görüşme. Oxford.
  • HEATON, T. B., & PRATT, E. L. (1990). The Effects of Religious Homogamy on Marital Satisfaction and Stability. Journal of Family Issues, 11(2), 191–207.
  • IMAM MUSTAFA. (2016). Kişisel Görüşme. Leicester.
  • KALMİJN, M. (1998). Intermarriage and homogamy: causes, patterns, trends. Annual Review of Sociology, (24), 395–421.
  • KÂSÂNI, A. (1997). Bedâʾiʿu’s-sanâʾiʿ fî tertîbi’ş-şerâʾiʿ. Beirut.
  • KHAN, D. (1998). Mixed Marriages in Islam: An Anthropological Perspective on Pakistan. JASO, 29(1), 5–28.
  • LEHRER, E. L., & CHISWICK, U. C. (1993). Religion as a Determinant of Marital Stability. Demography, 30(3), 385–404.
  • MUTTARAK, R. (2004). Marital assimilation: Interethnic marriage in Britain. Avustralian Population Association Conference. Retrieved from http://acsr.anu.edu.au/APA2004/papers/2E_Muttarak.pdf
  • MUTTARAK, R., & HEATH, A. (2010). Who intermarries in Britain? Explaining ethnic diversity in intermarriage patterns. The British Journal of Sociology, 61(2), 275–305.
  • PANDE, R. (2016). Becoming modern: British-Indian discourses of arranged marriages. Social & Cultural Geography, 17(3), 380–400.
  • PARSONS, R. N., NALBONE, D. P., KILLMER, J. M., & WETCHLER, J. L. (2007). Predictors of Interaith Marital Satisfaction. The American Journal of Family Therapy, 35(4), 343–361.
  • POLIT, D., & BECK, C. (2010). Generalization in quantitative and qualitative research: myths and strategies. International Journal of Nursing Studies, 47(11), 1451–1458.
  • ROMAIN, J. A. (1996). Till Faith Us Do Part - Couples who fall in love across the religious divide. Great Britain: Fount Paperbacks.
  • ROSENFELD, M. J. (2005). A Critique of Exchange Theory in Mate Selection. American Journal of Sociology, 110(5), 1284–1325.
  • ROZARIO, S., & SAMUEL, G. (2012). Introduction: Finding Muslim partners, building Islamic lives. Culture and Religion, 13(2), 137–140.
  • SABUNI, M. (1980). Ravaiu’l-beyan Tefsiru Ayati’l-ahkam Mine’l-Kur’an. Damascus: Maktaba al-Ghazali.
  • SEAMON, E. B. (2012). Interfaith Marriage in America: the Transformation of Religion and Christianity. New York: Palgrave Macmillan.
  • SHAIKH RAMZY, H. R. (2016). Personal Interview. Oxford.
  • SHAW, A. (2006). The arranged transnational cousin marriages of British Pakistanis: Critique, dissent and cultural continuity. Contemporary South Asia, 15(2), 209–220.
  • SPRECHER, S., & HATFIELD, E. (2017). The Importance of Love as a Basis of Marriage: Revisiting Kephart (1967). Journal of Family Issues, 38(3), 312–335.
  • STOWASSER, B. F. (2009). Yusuf al-Qaradawi on Women. In J. Skovgaard-Petersen & B. Graf (Eds.), Global Mufti: The Phenomenon of Yusuf al-Qaradawi (pp. 181–211).
  • VAN NIEKERK, J., & VERKUYTEN, M. (2018). Interfaith marriage attitudes in Muslim majority countries: A multilevel approach. The International Journal for the Psychology of Religion, 28(4), 257–270.
  • VERNON, G. (1962). Sociology of Religion. New York: McGraw-Hill.
  • YASIR QADHI, A. (2009). The Doha Debates - Muslim Women’s Freedom To Marry. Retrieved February 23, 2017, from https://www.youtube.com/watch?v=m9CHEhZL0OA

AN EXTRAORDINARY MARRIAGE STORY: MARRIAGE BETWEEN MUSLIM WOMEN AND NON-MUSLIM MEN

Yıl 2022, Sayı: 48, 451 - 494, 31.10.2022

Öz

Despite the widespread opinion in the Islamic tradition that it is forbidden for a Muslim woman to marry a non-Muslim, many Muslim women marry out of religions in Western countries. In this study, the decision-making processes of Muslim women in this unusual marriage and the attitudes of their families towards interfaith marriage were examined.
The research is based on semi-structured interviews with 19 Muslim women married to non-Muslim men. Firstly, the research data revealed that the main reason for Muslim women to decide on such a marriage is 'love'. Many Muslim women decided to get married to non-Muslim men because they fell in love and wanted to spend the rest of their lives together, which is similar to the reasons for most marriages. Also, living away from the family has been a factor that facilitated the process of deciding to marry for Muslim women and reduced the family pressure. Although some of the Muslim families showed a supportive attitude towards interfaith marriage, most of the families had a negative attitude towards their daughters marrying a man from a different religion. The religious differences, cultural differences, community pressure and personal concerns all played an important role in the families’ attitudes. Non-Muslim families, on the other hand, preferred to abstain, leaving the final decision to their sons, even if they thought negatively about their sons marrying a Muslim girl. However, the common concern of the children of both Muslim and non-Muslim families about their marriage is the possibility of being pressured about their religious beliefs or being forced to convert.

Kaynakça

  • AL-YOUSUF, H. (2006). Negotiating faith and identity in Muslim-Christian marriages in Britain. Islam and Christian–Muslim Relations, 17(3), 317–329.
  • ALTEMEYER, B., & HUNSBERGER, B. (1992). Authoritarianism, Religious Fundamentalism, Quest, and Prejudice. The International Journal for the Psychology of Religion, 2(2), 113–133.
  • ANSANO, A. (2012). Muslim Women’s Marriage Choices. Avicenna: The Stanford Journal of Muslim Affairs, 2(2), 10–14.
  • AZZAM, L. S. F. (2015). The regulation of Interfaith Marriages in Islamic Legal Discourse. American University in Cairo.
  • BARLOW, B. A. (1977). Notes on Mormon Interfaith Marriages. The Family Coordinator, 26(2), 143–150.
  • BARNETT, L. D. (1962). Research in Interreligious Dating and Marriage. Marriage and Family Living, 24(2), 191–194.
  • BLOSSFELD, H.-P., & TIMM, A. (2003). Educational Systems as Marriage Markets in Modern Societies: A Conceptual Framework. In H.-P. Blossfeld & A. Timm (Eds.), Who Marries Whom? Educational Systems as Marriage Markets in Modern Societies (pp. 9–18). Kluwer Academic Publishers.
  • BUMBASS, L. (1970). The trend of interfaith marriage in the United States. Social Biology, 17(4), 253–259.
  • CERCHIARO, F., AUPERS, S., & HOUTMAN, D. (2015). Christian-Muslim couples in the Veneto region, northeastern Italy: Dealing with religious pluralism in everyday family life. Social Compass, 62(1), 43–60.
  • CHARSLEY, K., & LIVERSAGE, A. (2013). Transforming polygamy: migration, transnationalism and multiple marriages among Muslim minorities. Global Networks, 13(1), 60–78.
  • CHINITZ, J. G., & BROWN, R. A. (2001). Religious Homogamy, Marital Conflict, and Stability in Same-Faith and Interfaith Jewish Marriages. Journal for the Scientific Study of Religion, 40(4), 723–733.
  • CILA, J., & LALONDE, R. N. (2014). Personal openness toward interfaith dating and marriage among Muslim young adults: The Role of religiosity, cultural identity, and family connectedness. Group Process & Intergroup Relations, 17(3), 357–370.
  • DALGIN, N. (2003). İslam Hukuku Açısından Müslüman Bayanın Ehli Kitap Erkekle Evliliği. Islam Hukuku Arastirmalari Dergisi, 2, 131–156.
  • DALGIN, N. (2005). Islam Hukukuna Gore Musluman Gayr-i Muslim Evliligi. Samsun.
  • DARWAZA, M. I. (1963). al-Tafsir al-Hadith. Cairo: Dar al-Kutub al-ilmiyyah.
  • DRIBE, M., & LUNDH, C. (2011). Cultural Dissimilarity and Intermarriage. A Longitudinal Study of Immigrants in Sweden 1990-2005. International Migration Review, 45(2), 297–324.
  • EL-JERCAWI, A. A. (2009). Hiqmetu Tashri ve Felsefatuhu. Dar al-Fikr.
  • ESKAN, S. (2007). Islam Hukukunda Evlilik Engeli Olarak Din Farki Problemi. Ataturk Universitesi.
  • FRIEDMANN, Y. (2003). Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition. Cambridge: Cambridge University Press.
  • GOFFMAN, E. (1971). The Presentation of Self in Everyday Life. Harmondsworth: Penguin Books.
  • GOMAA, A. (2011). Fatawa an-Nisaiyya. Cairo.
  • GORDON, A. I. (1966). Intermarriage (3. Edition). Boston.
  • HANASSAB, S., & TIDWELL, R. (1998). Intramarriage and Intermarriage: Young Iranians in Los Angeles. International Journal of Intercultural Rel., 22(4), 395–408.
  • HARGEY, T. (2016). Kişisel Görüşme. Oxford.
  • HEATON, T. B., & PRATT, E. L. (1990). The Effects of Religious Homogamy on Marital Satisfaction and Stability. Journal of Family Issues, 11(2), 191–207.
  • IMAM MUSTAFA. (2016). Kişisel Görüşme. Leicester.
  • KALMİJN, M. (1998). Intermarriage and homogamy: causes, patterns, trends. Annual Review of Sociology, (24), 395–421.
  • KÂSÂNI, A. (1997). Bedâʾiʿu’s-sanâʾiʿ fî tertîbi’ş-şerâʾiʿ. Beirut.
  • KHAN, D. (1998). Mixed Marriages in Islam: An Anthropological Perspective on Pakistan. JASO, 29(1), 5–28.
  • LEHRER, E. L., & CHISWICK, U. C. (1993). Religion as a Determinant of Marital Stability. Demography, 30(3), 385–404.
  • MUTTARAK, R. (2004). Marital assimilation: Interethnic marriage in Britain. Avustralian Population Association Conference. Retrieved from http://acsr.anu.edu.au/APA2004/papers/2E_Muttarak.pdf
  • MUTTARAK, R., & HEATH, A. (2010). Who intermarries in Britain? Explaining ethnic diversity in intermarriage patterns. The British Journal of Sociology, 61(2), 275–305.
  • PANDE, R. (2016). Becoming modern: British-Indian discourses of arranged marriages. Social & Cultural Geography, 17(3), 380–400.
  • PARSONS, R. N., NALBONE, D. P., KILLMER, J. M., & WETCHLER, J. L. (2007). Predictors of Interaith Marital Satisfaction. The American Journal of Family Therapy, 35(4), 343–361.
  • POLIT, D., & BECK, C. (2010). Generalization in quantitative and qualitative research: myths and strategies. International Journal of Nursing Studies, 47(11), 1451–1458.
  • ROMAIN, J. A. (1996). Till Faith Us Do Part - Couples who fall in love across the religious divide. Great Britain: Fount Paperbacks.
  • ROSENFELD, M. J. (2005). A Critique of Exchange Theory in Mate Selection. American Journal of Sociology, 110(5), 1284–1325.
  • ROZARIO, S., & SAMUEL, G. (2012). Introduction: Finding Muslim partners, building Islamic lives. Culture and Religion, 13(2), 137–140.
  • SABUNI, M. (1980). Ravaiu’l-beyan Tefsiru Ayati’l-ahkam Mine’l-Kur’an. Damascus: Maktaba al-Ghazali.
  • SEAMON, E. B. (2012). Interfaith Marriage in America: the Transformation of Religion and Christianity. New York: Palgrave Macmillan.
  • SHAIKH RAMZY, H. R. (2016). Personal Interview. Oxford.
  • SHAW, A. (2006). The arranged transnational cousin marriages of British Pakistanis: Critique, dissent and cultural continuity. Contemporary South Asia, 15(2), 209–220.
  • SPRECHER, S., & HATFIELD, E. (2017). The Importance of Love as a Basis of Marriage: Revisiting Kephart (1967). Journal of Family Issues, 38(3), 312–335.
  • STOWASSER, B. F. (2009). Yusuf al-Qaradawi on Women. In J. Skovgaard-Petersen & B. Graf (Eds.), Global Mufti: The Phenomenon of Yusuf al-Qaradawi (pp. 181–211).
  • VAN NIEKERK, J., & VERKUYTEN, M. (2018). Interfaith marriage attitudes in Muslim majority countries: A multilevel approach. The International Journal for the Psychology of Religion, 28(4), 257–270.
  • VERNON, G. (1962). Sociology of Religion. New York: McGraw-Hill.
  • YASIR QADHI, A. (2009). The Doha Debates - Muslim Women’s Freedom To Marry. Retrieved February 23, 2017, from https://www.youtube.com/watch?v=m9CHEhZL0OA

An Extraordinary Marriage Story: Marriage between Muslim Women and Non-Muslim Men

Yıl 2022, Sayı: 48, 451 - 494, 31.10.2022

Öz

Despite the widespread opinion in the Islamic tradition that it is forbidden for a Muslim woman to marry a non-Muslim, many Muslim women marry out of religions in Western countries. In this study, the decision-making processes of Muslim women in this unusual marriage and the attitudes of their families towards interfaith marriage were examined.
The research is based on semi-structured interviews with 19 Muslim women married to non-Muslim men. Firstly, the research data revealed that the main reason for Muslim women to decide on such a marriage is 'love'. Many Muslim women decided to get married to non-Muslim men because they fell in love and wanted to spend the rest of their lives together, which is similar to the reasons for most marriages. Also, living away from the family has been a factor that facilitated the process of deciding to marry for Muslim women and reduced the family pressure. Although some of the Muslim families showed a supportive attitude towards interfaith marriage, most of the families had a negative attitude towards their daughters marrying a man from a different religion. The religious differences, cultural differences, community pressure and personal concerns all played an important role in the families’ attitudes. Non-Muslim families, on the other hand, preferred to abstain, leaving the final decision to their sons, even if they thought negatively about their sons marrying a Muslim girl. However, the common concern of the children of both Muslim and non-Muslim families about their marriage is the possibility of being pressured about their religious beliefs or being forced to convert.

Kaynakça

  • AL-YOUSUF, H. (2006). Negotiating faith and identity in Muslim-Christian marriages in Britain. Islam and Christian–Muslim Relations, 17(3), 317–329.
  • ALTEMEYER, B., & HUNSBERGER, B. (1992). Authoritarianism, Religious Fundamentalism, Quest, and Prejudice. The International Journal for the Psychology of Religion, 2(2), 113–133.
  • ANSANO, A. (2012). Muslim Women’s Marriage Choices. Avicenna: The Stanford Journal of Muslim Affairs, 2(2), 10–14.
  • AZZAM, L. S. F. (2015). The regulation of Interfaith Marriages in Islamic Legal Discourse. American University in Cairo.
  • BARLOW, B. A. (1977). Notes on Mormon Interfaith Marriages. The Family Coordinator, 26(2), 143–150.
  • BARNETT, L. D. (1962). Research in Interreligious Dating and Marriage. Marriage and Family Living, 24(2), 191–194.
  • BLOSSFELD, H.-P., & TIMM, A. (2003). Educational Systems as Marriage Markets in Modern Societies: A Conceptual Framework. In H.-P. Blossfeld & A. Timm (Eds.), Who Marries Whom? Educational Systems as Marriage Markets in Modern Societies (pp. 9–18). Kluwer Academic Publishers.
  • BUMBASS, L. (1970). The trend of interfaith marriage in the United States. Social Biology, 17(4), 253–259.
  • CERCHIARO, F., AUPERS, S., & HOUTMAN, D. (2015). Christian-Muslim couples in the Veneto region, northeastern Italy: Dealing with religious pluralism in everyday family life. Social Compass, 62(1), 43–60.
  • CHARSLEY, K., & LIVERSAGE, A. (2013). Transforming polygamy: migration, transnationalism and multiple marriages among Muslim minorities. Global Networks, 13(1), 60–78.
  • CHINITZ, J. G., & BROWN, R. A. (2001). Religious Homogamy, Marital Conflict, and Stability in Same-Faith and Interfaith Jewish Marriages. Journal for the Scientific Study of Religion, 40(4), 723–733.
  • CILA, J., & LALONDE, R. N. (2014). Personal openness toward interfaith dating and marriage among Muslim young adults: The Role of religiosity, cultural identity, and family connectedness. Group Process & Intergroup Relations, 17(3), 357–370.
  • DALGIN, N. (2003). İslam Hukuku Açısından Müslüman Bayanın Ehli Kitap Erkekle Evliliği. Islam Hukuku Arastirmalari Dergisi, 2, 131–156.
  • DALGIN, N. (2005). Islam Hukukuna Gore Musluman Gayr-i Muslim Evliligi. Samsun.
  • DARWAZA, M. I. (1963). al-Tafsir al-Hadith. Cairo: Dar al-Kutub al-ilmiyyah.
  • DRIBE, M., & LUNDH, C. (2011). Cultural Dissimilarity and Intermarriage. A Longitudinal Study of Immigrants in Sweden 1990-2005. International Migration Review, 45(2), 297–324.
  • EL-JERCAWI, A. A. (2009). Hiqmetu Tashri ve Felsefatuhu. Dar al-Fikr.
  • ESKAN, S. (2007). Islam Hukukunda Evlilik Engeli Olarak Din Farki Problemi. Ataturk Universitesi.
  • FRIEDMANN, Y. (2003). Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition. Cambridge: Cambridge University Press.
  • GOFFMAN, E. (1971). The Presentation of Self in Everyday Life. Harmondsworth: Penguin Books.
  • GOMAA, A. (2011). Fatawa an-Nisaiyya. Cairo.
  • GORDON, A. I. (1966). Intermarriage (3. Edition). Boston.
  • HANASSAB, S., & TIDWELL, R. (1998). Intramarriage and Intermarriage: Young Iranians in Los Angeles. International Journal of Intercultural Rel., 22(4), 395–408.
  • HARGEY, T. (2016). Kişisel Görüşme. Oxford.
  • HEATON, T. B., & PRATT, E. L. (1990). The Effects of Religious Homogamy on Marital Satisfaction and Stability. Journal of Family Issues, 11(2), 191–207.
  • IMAM MUSTAFA. (2016). Kişisel Görüşme. Leicester.
  • KALMİJN, M. (1998). Intermarriage and homogamy: causes, patterns, trends. Annual Review of Sociology, (24), 395–421.
  • KÂSÂNI, A. (1997). Bedâʾiʿu’s-sanâʾiʿ fî tertîbi’ş-şerâʾiʿ. Beirut.
  • KHAN, D. (1998). Mixed Marriages in Islam: An Anthropological Perspective on Pakistan. JASO, 29(1), 5–28.
  • LEHRER, E. L., & CHISWICK, U. C. (1993). Religion as a Determinant of Marital Stability. Demography, 30(3), 385–404.
  • MUTTARAK, R. (2004). Marital assimilation: Interethnic marriage in Britain. Avustralian Population Association Conference. Retrieved from http://acsr.anu.edu.au/APA2004/papers/2E_Muttarak.pdf
  • MUTTARAK, R., & HEATH, A. (2010). Who intermarries in Britain? Explaining ethnic diversity in intermarriage patterns. The British Journal of Sociology, 61(2), 275–305.
  • PANDE, R. (2016). Becoming modern: British-Indian discourses of arranged marriages. Social & Cultural Geography, 17(3), 380–400.
  • PARSONS, R. N., NALBONE, D. P., KILLMER, J. M., & WETCHLER, J. L. (2007). Predictors of Interaith Marital Satisfaction. The American Journal of Family Therapy, 35(4), 343–361.
  • POLIT, D., & BECK, C. (2010). Generalization in quantitative and qualitative research: myths and strategies. International Journal of Nursing Studies, 47(11), 1451–1458.
  • ROMAIN, J. A. (1996). Till Faith Us Do Part - Couples who fall in love across the religious divide. Great Britain: Fount Paperbacks.
  • ROSENFELD, M. J. (2005). A Critique of Exchange Theory in Mate Selection. American Journal of Sociology, 110(5), 1284–1325.
  • ROZARIO, S., & SAMUEL, G. (2012). Introduction: Finding Muslim partners, building Islamic lives. Culture and Religion, 13(2), 137–140.
  • SABUNI, M. (1980). Ravaiu’l-beyan Tefsiru Ayati’l-ahkam Mine’l-Kur’an. Damascus: Maktaba al-Ghazali.
  • SEAMON, E. B. (2012). Interfaith Marriage in America: the Transformation of Religion and Christianity. New York: Palgrave Macmillan.
  • SHAIKH RAMZY, H. R. (2016). Personal Interview. Oxford.
  • SHAW, A. (2006). The arranged transnational cousin marriages of British Pakistanis: Critique, dissent and cultural continuity. Contemporary South Asia, 15(2), 209–220.
  • SPRECHER, S., & HATFIELD, E. (2017). The Importance of Love as a Basis of Marriage: Revisiting Kephart (1967). Journal of Family Issues, 38(3), 312–335.
  • STOWASSER, B. F. (2009). Yusuf al-Qaradawi on Women. In J. Skovgaard-Petersen & B. Graf (Eds.), Global Mufti: The Phenomenon of Yusuf al-Qaradawi (pp. 181–211).
  • VAN NIEKERK, J., & VERKUYTEN, M. (2018). Interfaith marriage attitudes in Muslim majority countries: A multilevel approach. The International Journal for the Psychology of Religion, 28(4), 257–270.
  • VERNON, G. (1962). Sociology of Religion. New York: McGraw-Hill.
  • YASIR QADHI, A. (2009). The Doha Debates - Muslim Women’s Freedom To Marry. Retrieved February 23, 2017, from https://www.youtube.com/watch?v=m9CHEhZL0OA
Toplam 47 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Ayşe Elmalı Karakaya 0000-0002-1477-191X

Yayımlanma Tarihi 31 Ekim 2022
Gönderilme Tarihi 6 Haziran 2022
Kabul Tarihi 20 Ekim 2022
Yayımlandığı Sayı Yıl 2022 Sayı: 48

Kaynak Göster

APA Elmalı Karakaya, A. (2022). Çizgi Dışı Bir Evlilik Hikayesi: Müslüman Kadının Gayri Müslim Erkekle Evliliği. Bilimname(48), 451-494. https://doi.org/10.28949/bilimname.1126529