İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru

Gabriele Marrancı

-

Yıl 2013, Cilt: 3 Sayı: 2, 193 - 222, 18.06.2014

Öz

From Studying Islam to Studying Muslims: Towards the Anthropology of Islam- : In this paper we have observed the debate stemming from the question ‘what is the anthropology of Islam? We still cannot define (and probably do not need to do so) what the anthropology of Islam may be (or even should be), we can surely affirm what is not. The anthropology of Islam is not theology. This means going beyond the question of Islam or Islams, and observing the dynamics of Muslim lives expressed through their ideological and rhetorical understanding of their surrounding environment. Yet many events have changed the relationship between the Muslim and non-Muslim world since Geertz wrote his seminal book Islam Observed, and Asad reopened the debate on the idea of an anthropology of Islam which el-Zein had started.

Anahtar Kelimeler

Islam, Anthropology, Anthropology of Islam, Discourse, Dichotomy

Kaynakça

Abu-Lughod, L. (1986), Veiled Sentiments: Honor and Poetry in a Bedouin Society,
Berkeley: University of California Press.
Abu-Lughod, L. (1989), ‘Zones of Theory in the Anthropology of the Arab
World’, Annual Review of Anthropology 8: 267–306.
Ahmed, A. S. (1986), Toward Islamic Anthropology: Definition, Dogma and
Directions, Herndon, VA: International Institute of Islamic thought.
Ahmed, A. S. (1988), Discovering Islam: Making Sense of Muslim History and
Society, London: Routledge.
Asad, T. (1986b), The Idea of an Anthropology of Islam, Washington DC: Centre
for Contemporary Arab Studies.
Ba-Yunus, L. and Ahmad, F. (1985), Islamic Sociology: an Introduction, Cambridge:
The Islamic Academy.
Becker, J. (1993), Gamelan Stories: Tantrism, Islam, and Aesthetics in Central
Java, Tempe: Arizona State University.
Bujra, A. S. (1971), The Politics of Stratification: A Study of Political Change in
a South Arabian Town, Oxford: Clarendon.
Crapanzano, V. (1973), The Hamadsha: A Study in Moroccan Ethnopsychiatry,
Berkeley: University of California Press.
Daniel, N. (1993), Islam and the West: The Making of an Image, Edinburgh:
Edinburgh University Press.
Durkheim, E. (1915), The Elementary Forms of Religious Life, London: George
Allen & Unwin.
Eickelman, D. F. (1981b), ‘A Search for the Anthropology of Islam: Abdul Hamid
El-Zein’, International Journal of Middle Eastern Studies 13: 361–5.
el-Zein, A. H. (1977), ‘Beyond Ideology and Theology: the Search for the Anthropology
of Islam’, Annual Review of Anthropology 6: 227–54.
Evans-Pritchard, E. E. (1940), The Nuer, Oxford: Calarendon Press.
Evans-Pritchard, E. E. (1949), The Sanusi of Cyrenaica, Oxford: Clarendon Press.
Fernea, R. and Malarkey, J. M. (1975), ‘Anthropology of the Middle East and
Northern Africa: A Critical Assessment’, Annual Review of Anthropology 4:
–206.
Flaubert, G. (1972), Flaubert in Egypt: A Sensibility on Tour, Boston: Little
Brown.
Geertz, C. (1968), Islam Observed, New Haven and London: Yale University Press.
Geertz, C. (1988), Works and Lives: the Anthropologist As Author, Stanford:
Stanford University Press.
Gellner, E. (1981), Muslim Society, Cambridge: Cambridge University Press.
Gilsenan, M. (1973), Saint and Sufi in Modern Egypt: An Essay in the Sociology
of Religion, Oxford: Clarendon.
Gilsenan, M. (1982), Recognizing Islam: Religion and Society in the Modern
Middle East, London: I. B. Tauris.
Gilsenan, M. (1990), ‘Very Like a Camel: The Appearance of an Anthropologist’s
Middle East’, in R. Fardon (ed.), Localizing Strategies: Regional Traditions of
Ethnographic Writing, Edinburgh and Washington: Scottish Academic Press,
Smithsonian Institution Press, pp. 222–39.
Goldziher, I. (1971), Muslim Studies, London: George Allen & Unwin.
Hammoudi, A. (1980), ‘Segmentary, Social Stratification, Political Power and
Sainthood: Reflections on Gellner’s Theses’, Economy and Society 9: 279–303.
Hefner, R. (1987), ‘The Political Economy of Islamic Conversion in Modern East
Java’, in W. R. Roff (ed.), Islam and the Political Economy of Meaning, London:
Croom Helm, pp. 53–78.
Kritzeck, J. (1964), Peter the Venerable and Islam, Princeton NJ: Princeton University
Press.
Kunin, S. (2002), Religion: Modern Theories, Edinburgh: Edinburgh University
Press.
Lukens-Bull, R. A. (1996), ‘Metaphorical Aspects of Indonesian Islamic Discourse
about Development’, in R. A. Lukens-Bull (ed.), Intellectual Development in
Indonesian Islam, Tempe: Arizona State University, Chapter 8.
Lukens-Bull, R. A. (1999), ‘Between Texts and Practice: Considerations in the Anthropology of Islam’, Marburg Journal of Religion 4(2): 1–10
Lukens-Bull, R. A. (2005), A Peaceful Jihad, New York: Palgrave Macmillan.
Mahroof, M. (1981), ‘Elements for an Islamic Anthropology’, in Social and Natural
Sciences: the Islamic perspective, Jaddah: KAA University & Hodder &
Stoughton, pp. 15–23.
Malinowski, B. (1922/1978), Argonauts of the Western Pacific, London: Routledge
and Kegan Paul.
Mernissi, F. (1975), Beyond the Veil: Male–Female Dynamics in a Modern Muslim
Society, New York: Schenkman Publishing Company.
Radcliffe-Brown, A. R. (1922), The Andaman Islanders: a Study in Social Anthropology,
Cambridge: University of Cambridge Press.
Redfield, R. (1956), Peasant Society and Culture, Chicago: Chicago University
Press.
Robinson, N. (2002), ‘The Fascination of Islam’, Islam and Christian-Muslim
Relations 13(1): 97–110.
Said, E. (1978), Orientalism, New York: Pantheon Books.
Shankland, D. (2003), The Alevis in Turkey, London and New York: Routledge Curzon.
Tapper, R. (1988), ‘Review of Ahmed 1986’, Man, 23(3): 567–8.
Tylor, E. (1881), Anthropology: An Introduction to the Study of Man and Civilization, London: Macmillan.
Varisco, M. D. (2005), Islam Obscured: The Rhetoric of Anthropological Representation,
Basingstoke and New York: Palgrave Macmillan.
Weber, M. (1920/1958), The Protestant Ethic and the Spirit of Capitalism, New
York: Scribner’s.
Woodward, M. (1989), Islam in Java: Normative Piety and Mysticism in the
Sultanate of Yogyakarta, Tucson: University of Arizona Press.
Wyn, M. D. (1988), Knowing One Another: Shaping Islamic Anthropology, London
and New York: Mansell

İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru

Yıl 2013, Cilt: 3 Sayı: 2, 193 - 222, 18.06.2014

Gabriele Marrancı

Öz

Bu yazıda “İslam antropolojisi nedir” sorusu üzerinde odaklanan tartışmalar ele alınmaktadır. İslam antropolojisinin ne olabileceğini, hatta ne olması gerektiğini
tanımlayamıyorsak da (aslında buna gerek de yok) kesinlikle onun ne olmadığını söyleyebiliriz. İslam antropolojisi teoloji değildir. Bu İslam ya da İslamlar
nedir sorusunun ötesine geçmek, Müslümanların çevrelerini kendi ideolojik ve retorik anlayışıyla ifade ettikleri dinamikleri incelemek demektir. Ama Geertz’in çığır açan kitabı Islam Observed’ı yazdığından ve Asad, El-Zein’ın
İslam antropolojisi fikri üzerine açtığı tartışmayı tekrar başlattığından beri, birçok olay Müslüman olan ve olmayan dünya arasındaki ilişkiyi değiştirmiştir.

Anahtar Kelimeler

İslam, Antropoloji, İslam antropolojisi, Söylem, Dikotomi

Kaynakça

Abu-Lughod, L. (1986), Veiled Sentiments: Honor and Poetry in a Bedouin Society,
Berkeley: University of California Press.
Abu-Lughod, L. (1989), ‘Zones of Theory in the Anthropology of the Arab
World’, Annual Review of Anthropology 8: 267–306.
Ahmed, A. S. (1986), Toward Islamic Anthropology: Definition, Dogma and
Directions, Herndon, VA: International Institute of Islamic thought.
Ahmed, A. S. (1988), Discovering Islam: Making Sense of Muslim History and
Society, London: Routledge.
Asad, T. (1986b), The Idea of an Anthropology of Islam, Washington DC: Centre
for Contemporary Arab Studies.
Ba-Yunus, L. and Ahmad, F. (1985), Islamic Sociology: an Introduction, Cambridge:
The Islamic Academy.
Becker, J. (1993), Gamelan Stories: Tantrism, Islam, and Aesthetics in Central
Java, Tempe: Arizona State University.
Bujra, A. S. (1971), The Politics of Stratification: A Study of Political Change in
a South Arabian Town, Oxford: Clarendon.
Crapanzano, V. (1973), The Hamadsha: A Study in Moroccan Ethnopsychiatry,
Berkeley: University of California Press.
Daniel, N. (1993), Islam and the West: The Making of an Image, Edinburgh:
Edinburgh University Press.
Durkheim, E. (1915), The Elementary Forms of Religious Life, London: George
Allen & Unwin.
Eickelman, D. F. (1981b), ‘A Search for the Anthropology of Islam: Abdul Hamid
El-Zein’, International Journal of Middle Eastern Studies 13: 361–5.
el-Zein, A. H. (1977), ‘Beyond Ideology and Theology: the Search for the Anthropology
of Islam’, Annual Review of Anthropology 6: 227–54.
Evans-Pritchard, E. E. (1940), The Nuer, Oxford: Calarendon Press.
Evans-Pritchard, E. E. (1949), The Sanusi of Cyrenaica, Oxford: Clarendon Press.
Fernea, R. and Malarkey, J. M. (1975), ‘Anthropology of the Middle East and
Northern Africa: A Critical Assessment’, Annual Review of Anthropology 4:
–206.
Flaubert, G. (1972), Flaubert in Egypt: A Sensibility on Tour, Boston: Little
Brown.
Geertz, C. (1968), Islam Observed, New Haven and London: Yale University Press.
Geertz, C. (1988), Works and Lives: the Anthropologist As Author, Stanford:
Stanford University Press.
Gellner, E. (1981), Muslim Society, Cambridge: Cambridge University Press.
Gilsenan, M. (1973), Saint and Sufi in Modern Egypt: An Essay in the Sociology
of Religion, Oxford: Clarendon.
Gilsenan, M. (1982), Recognizing Islam: Religion and Society in the Modern
Middle East, London: I. B. Tauris.
Gilsenan, M. (1990), ‘Very Like a Camel: The Appearance of an Anthropologist’s
Middle East’, in R. Fardon (ed.), Localizing Strategies: Regional Traditions of
Ethnographic Writing, Edinburgh and Washington: Scottish Academic Press,
Smithsonian Institution Press, pp. 222–39.
Goldziher, I. (1971), Muslim Studies, London: George Allen & Unwin.
Hammoudi, A. (1980), ‘Segmentary, Social Stratification, Political Power and
Sainthood: Reflections on Gellner’s Theses’, Economy and Society 9: 279–303.
Hefner, R. (1987), ‘The Political Economy of Islamic Conversion in Modern East
Java’, in W. R. Roff (ed.), Islam and the Political Economy of Meaning, London:
Croom Helm, pp. 53–78.
Kritzeck, J. (1964), Peter the Venerable and Islam, Princeton NJ: Princeton University
Press.
Kunin, S. (2002), Religion: Modern Theories, Edinburgh: Edinburgh University
Press.
Lukens-Bull, R. A. (1996), ‘Metaphorical Aspects of Indonesian Islamic Discourse
about Development’, in R. A. Lukens-Bull (ed.), Intellectual Development in
Indonesian Islam, Tempe: Arizona State University, Chapter 8.
Lukens-Bull, R. A. (1999), ‘Between Texts and Practice: Considerations in the Anthropology of Islam’, Marburg Journal of Religion 4(2): 1–10
Lukens-Bull, R. A. (2005), A Peaceful Jihad, New York: Palgrave Macmillan.
Mahroof, M. (1981), ‘Elements for an Islamic Anthropology’, in Social and Natural
Sciences: the Islamic perspective, Jaddah: KAA University & Hodder &
Stoughton, pp. 15–23.
Malinowski, B. (1922/1978), Argonauts of the Western Pacific, London: Routledge
and Kegan Paul.
Mernissi, F. (1975), Beyond the Veil: Male–Female Dynamics in a Modern Muslim
Society, New York: Schenkman Publishing Company.
Radcliffe-Brown, A. R. (1922), The Andaman Islanders: a Study in Social Anthropology,
Cambridge: University of Cambridge Press.
Redfield, R. (1956), Peasant Society and Culture, Chicago: Chicago University
Press.
Robinson, N. (2002), ‘The Fascination of Islam’, Islam and Christian-Muslim
Relations 13(1): 97–110.
Said, E. (1978), Orientalism, New York: Pantheon Books.
Shankland, D. (2003), The Alevis in Turkey, London and New York: Routledge Curzon.
Tapper, R. (1988), ‘Review of Ahmed 1986’, Man, 23(3): 567–8.
Tylor, E. (1881), Anthropology: An Introduction to the Study of Man and Civilization, London: Macmillan.
Varisco, M. D. (2005), Islam Obscured: The Rhetoric of Anthropological Representation,
Basingstoke and New York: Palgrave Macmillan.
Weber, M. (1920/1958), The Protestant Ethic and the Spirit of Capitalism, New
York: Scribner’s.
Woodward, M. (1989), Islam in Java: Normative Piety and Mysticism in the
Sultanate of Yogyakarta, Tucson: University of Arizona Press.
Wyn, M. D. (1988), Knowing One Another: Shaping Islamic Anthropology, London
and New York: Mansell

Toplam 85 adet kaynakça vardır.

Ayrıntılar

Birincil Dil	Türkçe
Bölüm	Çeviri Makaleler
Yazarlar	Gabriele Marrancı Bu kişi benim
Yayımlanma Tarihi	18 Haziran 2014
Yayımlandığı Sayı	Yıl 2013 Cilt: 3 Sayı: 2

Kaynak Göster

APA	Marrancı, G. (2014). İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru. Birey Ve Toplum Sosyal Bilimler Dergisi, 3(2), 193-222.
AMA	Marrancı G. İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru. Birey ve Toplum Sosyal Bilimler Dergisi. Haziran 2014;3(2):193-222.
Chicago	Marrancı, Gabriele. “İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru”. Birey Ve Toplum Sosyal Bilimler Dergisi 3, sy. 2 (Haziran 2014): 193-222.
EndNote	Marrancı G (01 Haziran 2014) İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru. Birey ve Toplum Sosyal Bilimler Dergisi 3 2 193–222.
IEEE	G. Marrancı, “İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru”, Birey ve Toplum Sosyal Bilimler Dergisi, c. 3, sy. 2, ss. 193–222, 2014.
ISNAD	Marrancı, Gabriele. “İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru”. Birey ve Toplum Sosyal Bilimler Dergisi 3/2 (Haziran 2014), 193-222.
JAMA	Marrancı G. İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru. Birey ve Toplum Sosyal Bilimler Dergisi. 2014;3:193–222.
MLA	Marrancı, Gabriele. “İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru”. Birey Ve Toplum Sosyal Bilimler Dergisi, c. 3, sy. 2, 2014, ss. 193-22.
Vancouver	Marrancı G. İslam’ı İncelemekten Müslümanları İncelemeye: Bir İslam Antropolojisine Doğru. Birey ve Toplum Sosyal Bilimler Dergisi. 2014;3(2):193-222.

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