BibTex RIS Kaynak Göster

Some Common Properties of Existentialist Philosophies

Yıl 2007, Cilt: 7 Sayı: 4, 95 - 132, 01.08.2007

Öz

If existentialism be understood in a very broad sense as a philosophy which emphasizes some of such well-known common themes as human freedom, death and anxiety taken place in modern existentialist philosophies, then there will be strong justification for the view that many philosophers from Socrates to Kant are existentalists. But the term “existentialist” does not connote only some common themes. It also needs that those themes should have been considered in terms of some common existentialist principles. For that reason, this paper primarily tries to establish these common principles or properties held by modern existentialist philosophers like Kierkegaard, Jaspers, Marcel, Merlau Ponty, Sartre and Heidegger. The paper claims that there are at least five common properties shared by these philosophers and that they can be used in deciding whether any philosophy be counted as an existentialist: (1) centrality of man; (2) considering man as a particular, concrete entity, namely an individual; (3) priority of existence over esence; (4) subjectivity of truth; (5) philosophizing from the standpoint of an actor. Yet, all these principles or properties, should not be considered equally applicable to every philosophers mentioned. In addition to this general outline, the paper indicates on one hand that the principle of subjectivity in existentialism is not identical to subjectivism in the sense of arbitrariness, and on the other that the meaning of Sartre’s claim ‘existence precedes esence’ is not the same for all existentialists.

Kaynakça

  • A. Kadir Çüçen, Heidegger’de Varlık ve Zaman, Asa yayınları, 3. bsk, Bursa, 2003.
  • Ahmet Cevizci, Felsefe Sözlüğü, Paradigma Yayınları, İstanbul, 2000.
  • Alastair Hannay, Kierkegaard: A Biography, Cambridge University Press, 2001, s. 14.
  • Alfons Grieder, “Essence”, Dictionary of Existentialism, (ed. Gordon, Haim), Westport-CT, USA: Greenwood Publishing Group, 1999, ss.132-134.
  • Alfons Grieder, “Truth”, Dictionary of Existentialism, (ed. Gordon, Haim), Westport-CT, USA: Greenwood Publishing Group, 1999, ss. 472-476.
  • Arthur C. Cochrane, The Existentialists and God, Philadelphia: Westminster Press, 1956.
  • Bernard Cullen, "Philosophy of Existence 3:Merleau-Ponty", Twentieth- Century Continental Philosophy, (ed. Richard Kearney), London: Routledge, 1994, ss. 105-130.
  • Brendan Sweetman, “Gabriel Marcel: Ethics Within a Christian Existentialism”, Phenomenological Approaches to Moral Philosophy, (ed. Lester Embree and John Drummond), Kluwer Academic Publishers, The Netherlands, 2002, ss. 269-289.
  • Christopher Macann, Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty, New York: Routledge, 1993.
  • Demet Kurtoğlu Taşdelen, “Kierkegaard’da Varoluşçu Mantık Olarak ‘Ya/Ya da’: Hegel’in Mantığı ile Benzerlikler ve Farklılıklar”, Felsefe Dünyası, 2003, sayı: 37, ss. 159-172.
  • Emmanuel Mounier, Existentialist Philosophies: An Introduction, trans. Eric Blow, London: Rankin, 1948.
  • H. Haluk Erdem, “Karl Jaspers Felsefesi’nde İnsan Problemi”, Felsefe Dünyası, Ankara, 2003, sayı: 37, ss. 173-178.
  • H. Haluk Erdem, “Karl Jaspers’ın Felsefesi’nde İnsanın Varoluşunu Gerçekleş- tirmesi Olarak İletişim”, Felsefe Dünyası, Ankara, 2001, sayı: 35, ss. 152-159.
  • Helmut Kuhn, Encounter With Nothingness: An Essay on Existentialism, Henry Regnery Company, Hinsdale, Illinois, 1949.
  • J. Preston Cole, “Critical Reviews: Contemporary Existentialism and Christian Faith”, The Journal of Religion, vol. 46, n. 3, Jul-1966, ss. 391-392.
  • Jacob Golomb, In Search of Authenticity: From Kierkegaard to Camus, New York:Routledge, 1995.
  • Jean Paul Sartre, Existentialism and Human Emotions, New York: Philosophical Library,1957.
  • John Wild, The Challence of Existentialism, Indiana University Press, Bloomington, 1955.
  • Karl Jaspers, Philosophy of Existence, trans. Richard F. Grabau, Philadelphia: University of Pennsylvania Press, 1971, s. 21-22.
  • Karl Jaspers, Way to Wisdom: An Introduction to Philosophy, trans. Ralph Manheim, New Haven, CT: Yale University Press, 1951.
  • Kenneth T. Gallagher, The Philosophy of Gabriel Marcel, New York: Fordham University Press, 1962.
  • Kierkegaard, The Essential Kierkegaard, (ed. Howard V. Hong and Edna H. Hong), NJ: Princeton University Press, 2000.
  • Lawrence J. Hatab, “Subject”, Dictionary of Existentialism, (ed. Gordon, Haim), Westport-CT, USA: Greenwood Publishing Group, 1999, ss. 446- 448.
  • M. Bochenski, Contemporary European Philosophy, Berkeley and Los Angeles: University of California Press, 1956.
  • M. Celaleddin Muşta, Gabriel Marcel’in Varoluşçuluğu, Kültür ve Turizm Ba- kanlığı Yayınları, Ankara, 1988.
  • Madeleine Clemence, “Existentialism: A Philosophy of Commitment”, American Journal of Nursing, March 1966, vol. 66, no:3, ss. 500-505.
  • Martin Heidegger, Being and Time, trans. John Macquarrie and Edward Robinson, San Francisco: Harper, 1962.
  • Mary Warnock, Existentialism, Oxford University Press, 1970.
  • Maurice Merleau-Ponty, Maurice Merleau-Ponty: Basic Writings, (ed. Thomas Baldwin), New York: Routledge, 2003.
  • Maurice Merleau-Ponty, Phenomenology of Perception, trans. Colin Smith, London: Routledge, 2002.
  • Max J. Charlesworth; The Existentialists and Jean-Paul Sartre, George Prior Publishers, London, 1976.
  • Mikel Dufrenne, “Existentialism and Existentialisms”, Philosophy and Phenomenological Research, September-1965, vol. 26, no. 1, ss. 51- 62.
  • Murtaza Korlaelçi, “Varlık ve Öz –I”, Felsefe Dünyası, Türk Felsefe Derneği Yayınları, Ankara, 2003, sayı: 37, ss. 19-28.
  • Nino Langiulli, European Existentialism, Transactions Publishers, New Jer- sey, 1997.
  • Richard F. Grabau, “Preface”, Karl Jaspers, Philosophy of Existence, trans. Richard F. Grabau, Philadelphia: University of Pennsylvania Press, 1971 içinde ss. xi-xxvii.
  • Robert C. Solomon, Continental Philosophy since 1750: The Rise and Fall of the Self, Oxford University Press, 1988.
  • Ronald Grimsley, Existentialist Thought, University of Wales Press, 1960.
  • S. J. Frederick Copleston, Contemporary Philosophy: Studies of Logical Positivism and Existentialism, London: Burnes and Oates, 1956.
  • Samuel Enoch Stumpf, Philosophy: History and Problems, Mc-Graw-Hill, In., USA, 1994.
  • Soren Kierkegaard, Kierkegaard's Concluding Unscientific Postscript, trans. David F. Swenson, Princeton, NJ: Princeton University Press, 1968.
  • Taylor Carman, Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time, New York: Cambridge University Press, 2003.
  • Thomas Langan, The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology, New York: Columbia University Press, 1959.
  • Tom Rockmore, Heidegger and French Philosophy: Humanism, Antihumanism, and Being, New York: Routledge, 1995.
  • Vefa Taşdelen, Kierkegaard’ta Benlik ve Varoluş, Hece yayınları, Ankara, 2004.
  • Walter Kaufmann, Existentialism from Dostoevsky to Sartre, NewYork, The World Publishing Company, 1956.
  • William Barrett, “What is Existentialism?”, Adventures of The Mind, no: 40, (November 21, 1959), ss. 45, 126-130.

Varoluşcu Felsefelerdeki Bazı Özellikler

Yıl 2007, Cilt: 7 Sayı: 4, 95 - 132, 01.08.2007

Öz

Varolusçuluk, insan özgürlügü, ölüm ve kaygı gibi modern varolusçu felsefelerde yer alan bazı iyi bilinen ortak temaları vurgulayan bir felsefe olarak genis anlamda anlasılırsa eger, bu, Sokrates’den Kant’a kadar birçok filozofun varolusçu oldugu örüsü için güçlü bir haklı çıkarım olacaktır. Fakat, ‘varolusçu’ terimi, yalnızca bazı ortak temalara isaret etmez. Varolusçuluk, aynı zamanda bu temaların bazı ortak varolusçu ilkeler açısından islenmesini de gerektirir. Bu yüzden, bu makalede, öncelikle, Kierkegaard, Jaspers, Marcel, Merlau Ponty, Sartre, Heidegger gibi modern varolusçu filozoflarca paylasılan bu ortak ilke ya da özellikler tespit edilmeye çalısılmakta ve herhangi bir felsefenin varolusçu olarak kabul edilip edilemeyecegine karar vermek için kullanılabilecek en az bes özellik oldugu ileri sürülmektedir: (1) insanın merkeziligi, (2) insanın tikel, somut bir varlık, bir birey olarak alınması; (3) varolusun öze Önceligi; (4)hakikatın öznelligi; ve (5) felsefenin aktörün bakıs açısından yapılması. Ancak tüm bu ilkelerin sözkonusu her filozof için ‘esit ölçüde’ geçerli oldugu düsünülmemelidir. Bu genel çerçeveye ek olarak, makalede, ayrıca, hem varolusçuluktaki öznelligin keyfilik anlamındaki bir öznelcilikle özdes olmadıgına hem de Sartre’ın ‘varolus özden önce gelir’ iddiasının tüm varolusçular için aynı anlama gelmedigine dikkat çekilmektedir.

Kaynakça

  • A. Kadir Çüçen, Heidegger’de Varlık ve Zaman, Asa yayınları, 3. bsk, Bursa, 2003.
  • Ahmet Cevizci, Felsefe Sözlüğü, Paradigma Yayınları, İstanbul, 2000.
  • Alastair Hannay, Kierkegaard: A Biography, Cambridge University Press, 2001, s. 14.
  • Alfons Grieder, “Essence”, Dictionary of Existentialism, (ed. Gordon, Haim), Westport-CT, USA: Greenwood Publishing Group, 1999, ss.132-134.
  • Alfons Grieder, “Truth”, Dictionary of Existentialism, (ed. Gordon, Haim), Westport-CT, USA: Greenwood Publishing Group, 1999, ss. 472-476.
  • Arthur C. Cochrane, The Existentialists and God, Philadelphia: Westminster Press, 1956.
  • Bernard Cullen, "Philosophy of Existence 3:Merleau-Ponty", Twentieth- Century Continental Philosophy, (ed. Richard Kearney), London: Routledge, 1994, ss. 105-130.
  • Brendan Sweetman, “Gabriel Marcel: Ethics Within a Christian Existentialism”, Phenomenological Approaches to Moral Philosophy, (ed. Lester Embree and John Drummond), Kluwer Academic Publishers, The Netherlands, 2002, ss. 269-289.
  • Christopher Macann, Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty, New York: Routledge, 1993.
  • Demet Kurtoğlu Taşdelen, “Kierkegaard’da Varoluşçu Mantık Olarak ‘Ya/Ya da’: Hegel’in Mantığı ile Benzerlikler ve Farklılıklar”, Felsefe Dünyası, 2003, sayı: 37, ss. 159-172.
  • Emmanuel Mounier, Existentialist Philosophies: An Introduction, trans. Eric Blow, London: Rankin, 1948.
  • H. Haluk Erdem, “Karl Jaspers Felsefesi’nde İnsan Problemi”, Felsefe Dünyası, Ankara, 2003, sayı: 37, ss. 173-178.
  • H. Haluk Erdem, “Karl Jaspers’ın Felsefesi’nde İnsanın Varoluşunu Gerçekleş- tirmesi Olarak İletişim”, Felsefe Dünyası, Ankara, 2001, sayı: 35, ss. 152-159.
  • Helmut Kuhn, Encounter With Nothingness: An Essay on Existentialism, Henry Regnery Company, Hinsdale, Illinois, 1949.
  • J. Preston Cole, “Critical Reviews: Contemporary Existentialism and Christian Faith”, The Journal of Religion, vol. 46, n. 3, Jul-1966, ss. 391-392.
  • Jacob Golomb, In Search of Authenticity: From Kierkegaard to Camus, New York:Routledge, 1995.
  • Jean Paul Sartre, Existentialism and Human Emotions, New York: Philosophical Library,1957.
  • John Wild, The Challence of Existentialism, Indiana University Press, Bloomington, 1955.
  • Karl Jaspers, Philosophy of Existence, trans. Richard F. Grabau, Philadelphia: University of Pennsylvania Press, 1971, s. 21-22.
  • Karl Jaspers, Way to Wisdom: An Introduction to Philosophy, trans. Ralph Manheim, New Haven, CT: Yale University Press, 1951.
  • Kenneth T. Gallagher, The Philosophy of Gabriel Marcel, New York: Fordham University Press, 1962.
  • Kierkegaard, The Essential Kierkegaard, (ed. Howard V. Hong and Edna H. Hong), NJ: Princeton University Press, 2000.
  • Lawrence J. Hatab, “Subject”, Dictionary of Existentialism, (ed. Gordon, Haim), Westport-CT, USA: Greenwood Publishing Group, 1999, ss. 446- 448.
  • M. Bochenski, Contemporary European Philosophy, Berkeley and Los Angeles: University of California Press, 1956.
  • M. Celaleddin Muşta, Gabriel Marcel’in Varoluşçuluğu, Kültür ve Turizm Ba- kanlığı Yayınları, Ankara, 1988.
  • Madeleine Clemence, “Existentialism: A Philosophy of Commitment”, American Journal of Nursing, March 1966, vol. 66, no:3, ss. 500-505.
  • Martin Heidegger, Being and Time, trans. John Macquarrie and Edward Robinson, San Francisco: Harper, 1962.
  • Mary Warnock, Existentialism, Oxford University Press, 1970.
  • Maurice Merleau-Ponty, Maurice Merleau-Ponty: Basic Writings, (ed. Thomas Baldwin), New York: Routledge, 2003.
  • Maurice Merleau-Ponty, Phenomenology of Perception, trans. Colin Smith, London: Routledge, 2002.
  • Max J. Charlesworth; The Existentialists and Jean-Paul Sartre, George Prior Publishers, London, 1976.
  • Mikel Dufrenne, “Existentialism and Existentialisms”, Philosophy and Phenomenological Research, September-1965, vol. 26, no. 1, ss. 51- 62.
  • Murtaza Korlaelçi, “Varlık ve Öz –I”, Felsefe Dünyası, Türk Felsefe Derneği Yayınları, Ankara, 2003, sayı: 37, ss. 19-28.
  • Nino Langiulli, European Existentialism, Transactions Publishers, New Jer- sey, 1997.
  • Richard F. Grabau, “Preface”, Karl Jaspers, Philosophy of Existence, trans. Richard F. Grabau, Philadelphia: University of Pennsylvania Press, 1971 içinde ss. xi-xxvii.
  • Robert C. Solomon, Continental Philosophy since 1750: The Rise and Fall of the Self, Oxford University Press, 1988.
  • Ronald Grimsley, Existentialist Thought, University of Wales Press, 1960.
  • S. J. Frederick Copleston, Contemporary Philosophy: Studies of Logical Positivism and Existentialism, London: Burnes and Oates, 1956.
  • Samuel Enoch Stumpf, Philosophy: History and Problems, Mc-Graw-Hill, In., USA, 1994.
  • Soren Kierkegaard, Kierkegaard's Concluding Unscientific Postscript, trans. David F. Swenson, Princeton, NJ: Princeton University Press, 1968.
  • Taylor Carman, Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time, New York: Cambridge University Press, 2003.
  • Thomas Langan, The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology, New York: Columbia University Press, 1959.
  • Tom Rockmore, Heidegger and French Philosophy: Humanism, Antihumanism, and Being, New York: Routledge, 1995.
  • Vefa Taşdelen, Kierkegaard’ta Benlik ve Varoluş, Hece yayınları, Ankara, 2004.
  • Walter Kaufmann, Existentialism from Dostoevsky to Sartre, NewYork, The World Publishing Company, 1956.
  • William Barrett, “What is Existentialism?”, Adventures of The Mind, no: 40, (November 21, 1959), ss. 45, 126-130.
Toplam 46 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makaleleri
Yazarlar

Hakan Gündoğdu Bu kişi benim

Yayımlanma Tarihi 1 Ağustos 2007
Yayımlandığı Sayı Yıl 2007 Cilt: 7 Sayı: 4

Kaynak Göster

ISNAD Gündoğdu, Hakan. “Varoluşcu Felsefelerdeki Bazı Özellikler”. Dinbilimleri Akademik Araştırma Dergisi 7/4 (Ağustos 2007), 95-132.