Araştırma Makalesi
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Posthümanizm Transhümanizme Karşı: James Tiptree, Jr.’ın Uzaktan Kumandalı Kız Adlı Kısa Romanı

Yıl 2020, Sayı: 22, 277 - 298, 20.10.2020
https://doi.org/10.30767/diledeara.685823

Öz

Bu makale, yakın geçmişte bilimsel çevrelerde hız kazanan ve önemi gittikçe artan posthümanizm
konusunda ileri sürülen çeşitli akademik görüşler üzerinden oluşturduğu argümanlarla, teknoloji vasıtasıyla insanın fiziksel ve bilişsel kapasitesini artırmayı hedefleyen transhümanizm ile insan kavramının
özünü sorgulayan posthümanizmi birbirlerinden ayırt edecek özellikleri tartışmaya açmaktadır. Donna
Haraway, Katherine Hayles, Rosi Braidotti, Cary Wolfe ve Francesca Ferrando gibi, posthümanizmin
temelini oluşturan ve alanda önde gelen kuramcıların metodolojilerini izleyerek, insan olmanın anlamı;
organik bir bedenin sağlayacağı yaşam destek sistemleri olmaksızın insan bilincinin var olup olamayacağı; ontolojik, epistemolojik ve etik düzlemlerden bakıldığında varlığa, bilgiye ve tepkisel ya da ahlaki
olarak davranışlarımıza yönelik anlayışımızı teknoloji yoluyla yeniden düzenleyip düzenleyemeyeceğimiz gibi kritik, felsefi sorulara odaklanmaktadır. Dolayısıyla, bu makale, ele aldığı konular ile; zihin/
beden arasındaki ayrılmaz ilişkinin öneminin altını çizmekte, yazı (bilgi) ile bedensellik arasındaki
ikilemi sorgulamakta ve bir yandan James Tiptree, Jr.’ın Uzaktan Kumandalı Kız (1973) adlı kısa romanının posthümanist teknofeminist bir metin olarak değerlendirilip değerlendirilemeyeceği sorusuna
yanıt ararken, diğer bir yandan da teknolojik gelişmeler, protez (eklenti) bedenler ve posthümanizmin
feminist boyutları arasındaki dinamik ilişkileri incelemektedir.

Kaynakça

  • Agamben, Giorgio. (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford: Stanford UP.
  • Ağın Dönmez, Başak. (2015). Posthuman Ecologies in Twenty-First Century Animations. Ankara: Hacettepe University, Graduate School of Social Sciences. Unpublished Doctoral Dissertation.
  • Andrews, Gavin, and Cameron Duff. (2019) “Understanding the Vital Emergence and Expression of Aging: How Matter Comes to Matter in Gerontology’s Posthumanist Turn.” Journal of Aging Studies 49, 46–55. https://www.sciencedirect.com/science/article/abs/pii/S0890406519300799>. Accessed Jan. 31, 2020.
  • Åsberg, Cecilia, and Rosi Braidotti. (2018). “Feminist Posthumanities: An Introduction.” In A Feminist Companion to the Posthumanities. Eds. Cecilia Åsberg and Rosi Braidotti. Cham: Springer, pp. 1-22.
  • Barad, Karen. (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham: Duke UP.
  • Braidotti, Rosi. (2013). The Posthuman. Cambridge: Polity Press.
  • ________ (2016). “Four Theses on Posthuman Feminism.” In Anthropocene Feminism. Ed. Richard Grusin. Minnesota: U of Minnesota P, pp. 21-48.
  • ________ (2018). “Posthuman Critical Theory.” In Posthuman Glossary. Ed. Rosi Braidotti and Maria Hlavajova. London: Bloomsbury, pp. 339-342.
  • Çamur, Hazal. (2018). “Uzaktan Kumandalı Kız: Antikapitalist Bir Hiciv.” Kayıp Rıhtım. <https://kayiprihtim.com/inceleme/uzaktan-kumandali-kiz-antikapitalist-bir-hiciv/>. Accessed Feb. 05, 2020.
  • Ferrando, Francesca. (2013). “Posthumanism, Transhumanism, Antihumanism, Metahumanism, and New Materialisms: Differences and Relations.” Existenz: A Journal in Philosophy, Religion, Politics, and the Arts 8.2, 26-32.
  • ________ (2019). Philosophical Posthumanism. London: Bloomsbury.
  • Fuller, Steve. (2017). “The Posthuman and the Transhuman as Alternative Mappings of the Space of Political Possibility.” Journal of Posthuman Studies 1.2, 151-165. <https://www.jstor.org/stable/10.5325/jpoststud.1.2.0151>. Accessed Feb. 02, 2020.
  • Gaard, Greta. (2017). Critical Ecofeminism. Lanham: Lexington.
  • Haraway, Donna. (1991). Simians, Cyborgs and Women: The Reinvention of Nature. London: Free Association.
  • Hassan, Ihab. (1977). “Prometheus as the Performer: Toward a Posthumanist Culture? A University Masque in Five Scenes.” The Georgia Review 31.4, 830-850.
  • Hayles, N. Katherine. (1999). How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: U of Chicago P.
  • ________ (1997). “The Posthuman Body: Inscription and Incorporation in Galatea 2.2 and Snow Crash.” Configurations 5.2, 241-266.
  • Herbrechter, Stefan. (2013). Posthumanism: A Critical Analysis. London: Bloomsbury.
  • Humanity+. <https://humanityplus.org/>. Accessed Feb. 04, 2020.
  • Jastrow, Richard. (1981). The Enchanted Loom: Mind in the Universe. New York: Simon & Schuster.
  • Kosko, Bart. (1999). The Fuzzy Future: From Society and Science to Heaven in a Chip. New York: Harmony Books.
  • Moravec, Hans. (1988). Mind Children: The Future of the Robot and Human Intelligence. Massachusetts: Harvard UP.
  • Plumwood, Val. (1993). Feminism and the Mastery of Nature. New York: Routledge.
  • Roden, David. (2015). Posthuman Life: Philosophy at the Edge of the Human. London: Routledge.
  • Tiptree, Jr., James. (1973). The Girl Who Was Plugged In. New York: Doubleday.
  • Wills, Matthew. (2018). “The Woman Behind James Tiptree, Jr.” JSTOR Daily. <https://daily.jstor.org/the-woman-behind-james-tiptree-jr/>. Accessed Feb. 05, 2020.
  • Wolfe, Cary. (2003). Animal Rites: American Culture, the Discourse of Species, and Posthumanist Theory. Chicago: U of Chicago P.
  • ________ (2018). “Posthumanism.” In Posthuman Glossary. Ed. Rosi Braidotti and Maria Hlavajova. London: Bloomsbury, pp. 356-359.

Posthumanism versus Transhumanism: James Tiptree, Jr.’s The Girl Who Was Plugged In

Yıl 2020, Sayı: 22, 277 - 298, 20.10.2020
https://doi.org/10.30767/diledeara.685823

Öz

This article builds its arguments on the relatively recent discussions of posthumanism in the academic circles,
especially as regards the distinctive features that render it separate from transhumanist endeavors of human
enhancement through technological means. Following the diverse methodologies of foregrounding scholars
of posthumanism, such as Donna Haraway, Katherine Hayles, Rosi Braidotti, Cary Wolfe, and Francesca
Ferrando, it seeks to highlight the debate of ‘humanness,’ enquiring into whether human consciousness
could exist without the life-supporting systems of an organic body and to what extent technologies could
help us reform our way of understanding the ontological, epistemological, and ethical grounds of being,
existing, and acting responsibly and responsively. By drawing upon philosophical questions as such, the
article points out the intertwined relations between the mind and the body, cross-examines the dichotomy of
inscription versus corporeality, and analyzes the dynamic ties between technological advances, prosthetic
bodies, and the feminist dimensions of posthumanism, while questioning whether James Tiptree, Jr.’s
novella The Girl Who Was Plugged In (1973) could be considered a posthuman techno-feminist text.

Kaynakça

  • Agamben, Giorgio. (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford: Stanford UP.
  • Ağın Dönmez, Başak. (2015). Posthuman Ecologies in Twenty-First Century Animations. Ankara: Hacettepe University, Graduate School of Social Sciences. Unpublished Doctoral Dissertation.
  • Andrews, Gavin, and Cameron Duff. (2019) “Understanding the Vital Emergence and Expression of Aging: How Matter Comes to Matter in Gerontology’s Posthumanist Turn.” Journal of Aging Studies 49, 46–55. https://www.sciencedirect.com/science/article/abs/pii/S0890406519300799>. Accessed Jan. 31, 2020.
  • Åsberg, Cecilia, and Rosi Braidotti. (2018). “Feminist Posthumanities: An Introduction.” In A Feminist Companion to the Posthumanities. Eds. Cecilia Åsberg and Rosi Braidotti. Cham: Springer, pp. 1-22.
  • Barad, Karen. (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham: Duke UP.
  • Braidotti, Rosi. (2013). The Posthuman. Cambridge: Polity Press.
  • ________ (2016). “Four Theses on Posthuman Feminism.” In Anthropocene Feminism. Ed. Richard Grusin. Minnesota: U of Minnesota P, pp. 21-48.
  • ________ (2018). “Posthuman Critical Theory.” In Posthuman Glossary. Ed. Rosi Braidotti and Maria Hlavajova. London: Bloomsbury, pp. 339-342.
  • Çamur, Hazal. (2018). “Uzaktan Kumandalı Kız: Antikapitalist Bir Hiciv.” Kayıp Rıhtım. <https://kayiprihtim.com/inceleme/uzaktan-kumandali-kiz-antikapitalist-bir-hiciv/>. Accessed Feb. 05, 2020.
  • Ferrando, Francesca. (2013). “Posthumanism, Transhumanism, Antihumanism, Metahumanism, and New Materialisms: Differences and Relations.” Existenz: A Journal in Philosophy, Religion, Politics, and the Arts 8.2, 26-32.
  • ________ (2019). Philosophical Posthumanism. London: Bloomsbury.
  • Fuller, Steve. (2017). “The Posthuman and the Transhuman as Alternative Mappings of the Space of Political Possibility.” Journal of Posthuman Studies 1.2, 151-165. <https://www.jstor.org/stable/10.5325/jpoststud.1.2.0151>. Accessed Feb. 02, 2020.
  • Gaard, Greta. (2017). Critical Ecofeminism. Lanham: Lexington.
  • Haraway, Donna. (1991). Simians, Cyborgs and Women: The Reinvention of Nature. London: Free Association.
  • Hassan, Ihab. (1977). “Prometheus as the Performer: Toward a Posthumanist Culture? A University Masque in Five Scenes.” The Georgia Review 31.4, 830-850.
  • Hayles, N. Katherine. (1999). How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. Chicago: U of Chicago P.
  • ________ (1997). “The Posthuman Body: Inscription and Incorporation in Galatea 2.2 and Snow Crash.” Configurations 5.2, 241-266.
  • Herbrechter, Stefan. (2013). Posthumanism: A Critical Analysis. London: Bloomsbury.
  • Humanity+. <https://humanityplus.org/>. Accessed Feb. 04, 2020.
  • Jastrow, Richard. (1981). The Enchanted Loom: Mind in the Universe. New York: Simon & Schuster.
  • Kosko, Bart. (1999). The Fuzzy Future: From Society and Science to Heaven in a Chip. New York: Harmony Books.
  • Moravec, Hans. (1988). Mind Children: The Future of the Robot and Human Intelligence. Massachusetts: Harvard UP.
  • Plumwood, Val. (1993). Feminism and the Mastery of Nature. New York: Routledge.
  • Roden, David. (2015). Posthuman Life: Philosophy at the Edge of the Human. London: Routledge.
  • Tiptree, Jr., James. (1973). The Girl Who Was Plugged In. New York: Doubleday.
  • Wills, Matthew. (2018). “The Woman Behind James Tiptree, Jr.” JSTOR Daily. <https://daily.jstor.org/the-woman-behind-james-tiptree-jr/>. Accessed Feb. 05, 2020.
  • Wolfe, Cary. (2003). Animal Rites: American Culture, the Discourse of Species, and Posthumanist Theory. Chicago: U of Chicago P.
  • ________ (2018). “Posthumanism.” In Posthuman Glossary. Ed. Rosi Braidotti and Maria Hlavajova. London: Bloomsbury, pp. 356-359.
Toplam 28 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm MAKALELER
Yazarlar

Başak Ağın 0000-0002-4323-3686

Yayımlanma Tarihi 20 Ekim 2020
Kabul Tarihi 2 Haziran 2020
Yayımlandığı Sayı Yıl 2020 Sayı: 22

Kaynak Göster

APA Ağın, B. (2020). Posthumanism versus Transhumanism: James Tiptree, Jr.’s The Girl Who Was Plugged In. Dil Ve Edebiyat Araştırmaları(22), 277-298. https://doi.org/10.30767/diledeara.685823

Dil ve Edebiyat Araştırmaları Dergisi Creative Commons Atıf-GayrıTicari-Türetilemez 4.0 Uluslararası Lisansı (CC BY-NC-ND 4.0) ile lisanslanmıştır.