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The Emotional and Psychological Dimensions of the Experience of Awe

Yıl 2025, Cilt: 12 Sayı: 1, 262 - 284, 15.03.2025
https://doi.org/10.51702/esoguifd.1565827

Öz

Awe, as one of the self-transcendent emotions, is an intense emotional response elicited by extraordinary objects or events that challenges cognitive capacity. This fleeting and rare emotion is difficult to express accurately in everyday language. However, concepts such as grandeur, sublimity, sanctity, and transcendence are among the defining features of the awe experience. Theoretical approaches suggest that awe can have both positive and negative dimensions depending on specific evaluative processes. Awe is associated with emotions such as wonder, admiration, appreciation, curiosity, humility, fear, and unease, but it represents a more encompassing, intense, and profound state of consciousness than these emotions. Triggered by diverse stimuli such as natural beauty, compelling works of art, religious or spiritual experiences, or the vastness of space, awe is characterized by concepts like uncertainty, mystery, connection, vastness, and accommodation. Uncertainty and mystery encourage individuals to transcend rational thought, while vastness and accommodation symbolize a sense of boundlessness and wholeness, allowing individuals to perceive themselves as part of a greater order. Thus, awe enhances existential awareness and fosters a holistic perspective by helping individuals relate themselves to a larger whole rather than adopting a fragmented approach. On one hand, it nurtures feelings of love and humility; on the other hand, it strengthens self-esteem and a sense of belonging. Awe is a dynamic and multifaceted experience in which the mind, heart, senses, and other cognitive faculties operate in harmony. This experience facilitates the enactment of intermediary emotions, qualities, and values that contribute to living in harmony with oneself and others. On a societal level, awe influences individuals to act in accordance with spiritual values and cultural norms. In this context, awe can be seen as an experience that enables individuals to attain a broader consciousness of existence and shape their behavioral norms accordingly. Considering its effects on an individual’s relationship with themselves, their environment, and the universe, it is essential to evaluate awe in a broader context and understand its potential benefits more comprehensively. This article aims to examine and analyze the experience of awe in depth. It addresses the nature and scope of awe, identifying its similarities and differences with related emotions. Additionally, the psychological and social impacts of awe are explored in detail. Given that only a limited number of studies have focused on awe from these perspectives, this study is expected to contribute uniquely to the relevant literature. Through a documentation-based methodology, the study concludes that awe is a multidimensional emotion that transforms individuals’ perceptions of themselves and the world. Awe opens individuals to existential questions, searches for meaning, and spiritual experiences, providing them with a strong sense of awareness and depth. In this respect, it transcends a mere emotional reaction and represents an active cognitive process, enabling mental depth and richness. Furthermore, awe activates constructive mechanisms, enhancing individuals’ ability to cope with negative emotional states such as anxiety, depression, and stress. From these observations, awe can be characterized as a powerful and effective experience that leads to expansion and openings on various levels.

Etik Beyan

This study does not require ethics committee approval, as the data used were obtained from literature review/published sources. It is declared that scientific and ethical principles have been followed while carrying out and writing this study and that all the sources used have been properly cited.

Destekleyen Kurum

The author acknowledges that she received no external funding in support of this research.

Kaynakça

  • Acevedo, Elias C. - Tost, Jeremy. “Self-Transcendent Experience and Prosociality: Connecting Dispositional Awe, Compassion, and the Moral Foundations”. Personality and Individual Differences 214 (1 Kasım 2023). https://doi.org/10.1016/j.paid.2023.112347
  • Adler, Mitchel - Fagley, N. “Appreciation: Individual Differences in Finding Value and Meaning as a Unique Predictor of Subjective Well-Being”. Journal of Personality 73/1 (1 Mart 2005), 79-114. https://doi.org/10.1111/j.1467-6494.2004.00305.x
  • Akhtar, Salman. Comprehensive Dictionary of Psychoanalysis. London: Karnac Books, 2009.
  • Akhtar, Salman. “The Realm of Humility”. Arrogance: Developmental, Cultural, and Clinical Realms. ed. Ann Smolen - Salman Akhtar. London: Routledge, 2018.
  • Algoe, Sara B. – Haidt, Jonathan. “Witnessing Excellence in Action: The ‘Other-Praising’ Emotions of Elevation, Gratitude, and Admiration”. The Journal of Positive Psychology 4/2 (2009), 105-127.
  • Anderson, Craig vd. “Are Awe‐Prone People More Curious? The Relationship Between Dispositional Awe, Curiosity, and Academic Outcomes”. Journal of Personality 88/4 (9 Kasım 2019), 762-779. https://doi.org/10.1111/jopy.12524
  • Aydın, Mehmet Akif. Sanal Gerçeklik Ortamı ile Uyarılmış Pozitif Huşû ve Tehdit Edici Huşûnun Özgecilik Üzerindeki Etkisinde Gruplararası İlişkiler. İstanbul: İbn Haldun Üniversitesi, Yüksek Lisans Tezi, 2024.
  • Bai, Yang vd. “Awe, Daily Stress, and Elevated Life Satisfaction”. Journal of Personality and Social Psychology 120/4 (1 Nisan 2021), 837-860.
  • Bai, Yang vd. “Awe, the Diminished Self, and Collective Engagement: Universals and Cultural Variations in the Small Self”. Journal of Personality and Social Psychology 113/2 (Ağustos 2017), 185-209.
  • Bonner, Edward - Friedman, Harris. “A Conceptual Clarification of the Experience of Awe: An Interpretative Phenomenological Analysis”. The Humanistic Psychologist 39 (1 Temmuz 2011), 222-235. https://doi.org/10.1080/08873267.2011.593372
  • Chappell, Sophie-Grace. “No More Heroes Any More?” The Moral Psychology of Admiration. ed. Alfred Archer - André Grahle. 11-27. London: Rowman & Littlefield International, 2019.
  • Chirico, Alice vd. “Awe Enhances Creative Thinking: An Experimental Study”. Creativity Research Journal 30/2 (3 Nisan 2018), 123-131. https://doi.org/10.1080/10400419.2018.1446491
  • Chirico, Alice - Gaggioli, Andrea. “The Potential Role of Awe for Depression: Reassembling the Puzzle”. Frontiers in Psychology 12 (2021), 1-9. https://doi.org/10.3389/fpsyg.2021.617715
  • Chirico, Alice - Yaden, David. “Awe: A Self-Transcendent and Sometimes Transformative Emotion”. The Function of Emotions: When and Why Emotions Help Us. ed. Heather C. Lench. 221-233. Springer International Publishing, 2018.
  • Cuddy, Amy vd. “The BIAS Map: Behaviors from Intergroup Affect and Stereotypes”. Journal of Personality and Social Psychology 92/4 (1 Nisan 2007), 631-648.
  • Dai, Yuwan vd. “Uncovering the Effects of Awe on Meaning in Life”. Journal of Happiness Studies 23/2 (6 Ağustos 2022), 3517-3529. https://doi.org/10.1007/s10902-022-00559-6
  • Darbor, Kathleen E. vd. “Experiencing Versus Contemplating: Language Use During Descriptions of Awe and Wonder”. Cognition & Emotion 30/6 (Eylül 2016), 1188-1196.
  • Fagley, N.S. - Adler, Mitchel. “Appreciation: A Spiritual Path to Finding Value and Meaning in the Workplace”. Journal of Management Spirituality & Religion 9/2 (1 Haziran 2012), 167-187. https://doi.org/10.1080/14766086.2012.688621
  • Fisher, Philip. Wonder, the Rainbow, and the Aesthetics of Rare Experiences. Cambridge: Harvard University Press, 1998.
  • Gordon, Amie M. vd. “The Dark Side of the Sublime: Distinguishing a Threat-Based Variant of Awe.” Journal of Personality and Social Psychology 113/2 (Ağustos 2017), 310-328.
  • Gottlieb, Sara vd. “Awe as a Scientific Emotion”. Cognitive Science 42/6 (28 Temmuz 2018), 2081-2094. https://doi.org/10.1111/cogs.12648
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Huşû Deneyiminin Duygusal ve Psikolojik Boyutları

Yıl 2025, Cilt: 12 Sayı: 1, 262 - 284, 15.03.2025
https://doi.org/10.51702/esoguifd.1565827

Öz

Aşkın duygulardan biri olan huşû, bilişsel kapasiteyi zorlayan olağanüstü bir nesne veya olay karşısında açığa çıkan yoğun duygusal tepkidir. Kısa süreli ve nadir yaşanan bu duygunun günlük dilde tam anlamıyla ifade edilmesi mümkün değildir. Bununla birlikte, büyüklük, yücelik, kutsallık, aşkınlık gibi kavramlar, huşû deneyiminin ayırt edici unsurları arasında yer almaktadır. Kuramsal yaklaşımlar, huşûnun belirli değerlendirme süreçlerine bağlı olarak olumlu ya da olumsuz yönler taşıyabileceğini öne sürmektedir. Hayret, hayranlık, takdir etme, merak, alçakgönüllülük, korku, tedirginlik gibi duygularla ilişkili olan huşû, bu duygulardan daha kapsayıcı, yoğun ve derin bir bilinç durumunu ifade etmektedir. Doğal güzellikler, etkileyici sanat eserleri, dinî/manevî yaşantılar veya uzayın genişliği gibi çeşitli durumlar tarafından tetiklenen bu deneyim; belirsizlik, bilinmezlik, bağlılık, genişlik ve uyum kavramlarıyla karakterize edilmektedir. Belirsizlik ve bilinmezlik, bireyi rasyonel düşünmenin ötesine geçmeye teşvik ederken; genişlik ve uyum, sınırsızlık ve bütünlük hissini sembolize ederek bireyin kendisini büyük varlık düzeni içinde algılamasına izin vermektedir. Böylece huşû, bireyin varoluşsal farkındalığını artırıp kendisini daha büyük bir bütünle ilişkilendirmesine olanak sağlayarak parçacı bir yaklaşım yerine holistik bir bakış açısını mümkün kılmaktadır. Bir yandan bireyin sevgi ve alçakgönüllülük duygularını beslerken, diğer yandan benlik saygısını ve aidiyet hissini güçlendirmektedir. Huşû; akıl, kalp, duyular ve diğer bilişsel araçların bir bütün hâlinde işlediği dinamik ve çok yönlü bir deneyimdir. Bu deneyim, bireyin kendisiyle ve diğeriyle ahenk ve uyum içinde bir yaşantı sürmesine katkı sağlayacak aracı duyguların, niteliklerin ve değerlerin edimine yardımcı olmaktadır. Toplumsal düzlemde ise bireylerin manevî değerlere ve kültürel normlara uygun davranışlarını etkilemektedir. Bu bağlamda huşû, bireyin daha geniş bir varlık bilincine ulaşmasına ve davranış normlarını bu bilinç doğrultusunda şekillendirmesine olanak tanıyan bir deneyim olarak görülebilir. Dolayısıyla bireyin kendisiyle, çevresiyle ve evrenle olan ilişkisi üzerindeki etkisi göz önünde bulundurulduğunda, huşûnun daha geniş bir çerçevede değerlendirilmesinin ve potansiyel faydalarının daha iyi anlaşılmasının önemli olduğu düşünülmektedir. Bu makalenin amacı, huşû deneyimini derinlemesine incelemek ve analiz etmektir. Bu doğrultuda çalışmada, huşûnun doğası ve kapsamı ele alınmış; yakından ilişkili olduğu duygularla benzerlik ve farklılık gösteren yönleri tespit edilmiştir. Ayrıca huşûnun psikolojik ve toplumsal etkileri ayrıntılı bir şekilde incelenmiştir. Çalışmanın, huşû deneyimini bu yönleriyle ele alan az sayıdaki çalışmalardan biri olması sebebiyle, ilgili literatüre özgün bir katkı sunması beklenmektedir. Dokümantasyon yöntemiyle yürütülen bu çalışmada, huşû deneyiminin bireylerin kendilerini ve dünyayı algılama biçimlerinde değişimlere yol açan çok boyutlu bir duygu olduğu sonucuna varılmıştır. Huşû, bireyleri varoluşsal sorulara, anlam arayışlarına ve manevî deneyimlere açık hâle getirerek onlara güçlü bir farkındalık ve derinlik kazandırmaya yönelik motivasyon sağlamaktadır. Bu yönüyle, basit bir duygusal tepki olmanın ötesinde aktif bir kavrayış sürecini ifade etmekte; zihnî derinlik ve zenginliğe imkân tanımaktadır. Huşû, aynı zamanda, yapıcı mekanizmaların harekete geçmesini sağlayarak bireylerin kaygı, depresyon, stres gibi olumsuz ruh halleriyle başa çıkma kapasitesini artırmaktadır. Tüm bunlardan hareketle, huşûyu çeşitli düzlemlerde genişleme ve açılımlara yol açan güçlü ve etkili bir deneyim olarak nitelendirmek mümkündür.

Etik Beyan

Bu çalışma, etik kurul izni gerektirmeyen nitelikte olup kullanılan veriler literatür taraması/yayınlanmış kaynaklar üzerinden elde edilmiştir. Çalışmanın hazırlanma sürecinde bilimsel ve etik ilkelere uyulduğu ve yararlanılan tüm çalışmaların kaynakçada belirtildiği beyan olunur.

Destekleyen Kurum

Bu araştırmayı desteklemek için dış fon kullanılmamıştır.

Kaynakça

  • Acevedo, Elias C. - Tost, Jeremy. “Self-Transcendent Experience and Prosociality: Connecting Dispositional Awe, Compassion, and the Moral Foundations”. Personality and Individual Differences 214 (1 Kasım 2023). https://doi.org/10.1016/j.paid.2023.112347
  • Adler, Mitchel - Fagley, N. “Appreciation: Individual Differences in Finding Value and Meaning as a Unique Predictor of Subjective Well-Being”. Journal of Personality 73/1 (1 Mart 2005), 79-114. https://doi.org/10.1111/j.1467-6494.2004.00305.x
  • Akhtar, Salman. Comprehensive Dictionary of Psychoanalysis. London: Karnac Books, 2009.
  • Akhtar, Salman. “The Realm of Humility”. Arrogance: Developmental, Cultural, and Clinical Realms. ed. Ann Smolen - Salman Akhtar. London: Routledge, 2018.
  • Algoe, Sara B. – Haidt, Jonathan. “Witnessing Excellence in Action: The ‘Other-Praising’ Emotions of Elevation, Gratitude, and Admiration”. The Journal of Positive Psychology 4/2 (2009), 105-127.
  • Anderson, Craig vd. “Are Awe‐Prone People More Curious? The Relationship Between Dispositional Awe, Curiosity, and Academic Outcomes”. Journal of Personality 88/4 (9 Kasım 2019), 762-779. https://doi.org/10.1111/jopy.12524
  • Aydın, Mehmet Akif. Sanal Gerçeklik Ortamı ile Uyarılmış Pozitif Huşû ve Tehdit Edici Huşûnun Özgecilik Üzerindeki Etkisinde Gruplararası İlişkiler. İstanbul: İbn Haldun Üniversitesi, Yüksek Lisans Tezi, 2024.
  • Bai, Yang vd. “Awe, Daily Stress, and Elevated Life Satisfaction”. Journal of Personality and Social Psychology 120/4 (1 Nisan 2021), 837-860.
  • Bai, Yang vd. “Awe, the Diminished Self, and Collective Engagement: Universals and Cultural Variations in the Small Self”. Journal of Personality and Social Psychology 113/2 (Ağustos 2017), 185-209.
  • Bonner, Edward - Friedman, Harris. “A Conceptual Clarification of the Experience of Awe: An Interpretative Phenomenological Analysis”. The Humanistic Psychologist 39 (1 Temmuz 2011), 222-235. https://doi.org/10.1080/08873267.2011.593372
  • Chappell, Sophie-Grace. “No More Heroes Any More?” The Moral Psychology of Admiration. ed. Alfred Archer - André Grahle. 11-27. London: Rowman & Littlefield International, 2019.
  • Chirico, Alice vd. “Awe Enhances Creative Thinking: An Experimental Study”. Creativity Research Journal 30/2 (3 Nisan 2018), 123-131. https://doi.org/10.1080/10400419.2018.1446491
  • Chirico, Alice - Gaggioli, Andrea. “The Potential Role of Awe for Depression: Reassembling the Puzzle”. Frontiers in Psychology 12 (2021), 1-9. https://doi.org/10.3389/fpsyg.2021.617715
  • Chirico, Alice - Yaden, David. “Awe: A Self-Transcendent and Sometimes Transformative Emotion”. The Function of Emotions: When and Why Emotions Help Us. ed. Heather C. Lench. 221-233. Springer International Publishing, 2018.
  • Cuddy, Amy vd. “The BIAS Map: Behaviors from Intergroup Affect and Stereotypes”. Journal of Personality and Social Psychology 92/4 (1 Nisan 2007), 631-648.
  • Dai, Yuwan vd. “Uncovering the Effects of Awe on Meaning in Life”. Journal of Happiness Studies 23/2 (6 Ağustos 2022), 3517-3529. https://doi.org/10.1007/s10902-022-00559-6
  • Darbor, Kathleen E. vd. “Experiencing Versus Contemplating: Language Use During Descriptions of Awe and Wonder”. Cognition & Emotion 30/6 (Eylül 2016), 1188-1196.
  • Fagley, N.S. - Adler, Mitchel. “Appreciation: A Spiritual Path to Finding Value and Meaning in the Workplace”. Journal of Management Spirituality & Religion 9/2 (1 Haziran 2012), 167-187. https://doi.org/10.1080/14766086.2012.688621
  • Fisher, Philip. Wonder, the Rainbow, and the Aesthetics of Rare Experiences. Cambridge: Harvard University Press, 1998.
  • Gordon, Amie M. vd. “The Dark Side of the Sublime: Distinguishing a Threat-Based Variant of Awe.” Journal of Personality and Social Psychology 113/2 (Ağustos 2017), 310-328.
  • Gottlieb, Sara vd. “Awe as a Scientific Emotion”. Cognitive Science 42/6 (28 Temmuz 2018), 2081-2094. https://doi.org/10.1111/cogs.12648
  • Graziosi, Marianna - Yaden, David. “Interpersonal Awe: Exploring the Social Domain of Awe Elicitors”. The Journal of Positive Psychology 16/2 (4 Mart 2021), 263-271. https://doi.org/10.1080/17439760.2019.1689422
  • Greenacre, Phyllis. “Experiences of AWE in Childhood”. The Psychoanalytic Study of the Child 11/1 (1 Ocak 1956), 9-30.
  • Harrison, I.B. “On the Maternal Origins of Awe”. Psychoanalytic Study of the Child 30 (1 Ocak 1975), 181-195.
  • Hu, Biyun - Meng, Liang. “Understanding Awe Elicitors in the Workplace: A Qualitative Inquiry”. Journal of Managerial Psychology 37/8 (1 Ocak 2022), 697-715.
  • Joye, Yannick - Bolderdijk, Jan Willem. “An Exploratory Study into the Effects of Extraordinary Nature on Emotions, Mood, and Prosociality”. Frontiers in Psychology 5 (28 Ocak 2015), 1-9. https://doi.org/10.3389/fpsyg.2014.01577
  • Keltner, Dacher - Haidt, Jonathan. “Approaching Awe, a Moral, Spiritual, and Aesthetic Emotion”. Cognition and Emotion 17/2 (1 Mart 2003), 297-314. https://doi.org/10.1080/02699930302297
  • Konigsburg, Joyce Ann. “Scientific Wonder, Artificial Intelligence, and Awe of the Divine”. Religions 15/4 (2024). https://doi.org/10.3390/rel15040442
  • Krause, Neal - Hayward, R. David. “Assessing Whether Practical Wisdom and Awe of God Are Associated with Life Satisfaction”. Psychology of Religion and Spirituality 7/1 (2015), 51-59. https://doi.org/10.1037/a0037694
  • Kristjánsson, Kristján. Virtuous Emotions. Oxford, UK: Oxford University Press, 2018.
  • Lazarus, Richard S. - Lazarus, Bernice N. Passion and Reason: Making Sense of Our Emotions. Oxford: Oxford University Press, 1994.
  • Maslow, Abraham H. Motivation and Personality. New York: Harper & Row, 1970.
  • McDougall, William. An Introduction to Social Psychology. Boston: John W. Luce & Company, 1921.
  • Merter, Mustafa. Psikolojinin Üçüncü Boyutu Nefis Psikolojisi ve Rüyaların Dili. İstanbul: Kaknüs Yayınları, 2014.
  • Miller, Susan Beth. Emotions of Menace and Enchantment: Disgust, Horror, Awe, and, Fascination. New York: Taylor & Francis, 2018.
  • Mulukom, Valerie van vd. “Broadening Your Mind to Include Others: The Relationship between Serotonergic Psychedelic Experiences and Maladaptive Narcissism”. Psychopharmacology 237/9 (1 Eylül 2020), 2725-2737.
  • Nakayama, Masataka vd. “Individual and Cultural Differences in Predispositions to Feel Positive and Negative Aspects of Awe”. Journal of Cross-Cultural Psychology 51/10 (1 Kasım 2020), 771-793. https://doi.org/10.1177/0022022120959821
  • Nelson-Coffey, S. Katherine vd. “The Proximal Experience of Awe”. PloS One 14/5 (2019), 1-19. https://doi.org/10.1371/journal.pone.0216780
  • Nussbaum, Martha C. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press, 2001.
  • Onu, Diana vd. “Admiration: A Conceptual Review”. Emotion Review 8/3 (1 Temmuz 2016), 218-230. https://doi.org/10.1177/1754073915610438
  • Pearsall, Paul. Awe: The Delights and Dangers of Our Eleventh Emotion. Deerfield Beach, Fla: Health Communications, 2007.
  • Peterson, Christopher - Seligman, Martin. Character Strengths and Virtues: A Handbook and Classification. Washington: Oxford University Press, 2004.
  • Pich, Olivia. Social Awe: A Mixed Methods Investigation. Oslo Üniversitesi, Yüksek Lisans Tezi, 2019.
  • Piff, Paul K. vd. “Awe, the Small Self, and Prosocial Behavior”. Journal of Personality and Social Psychology 108/6 (Haziran 2015), 883-899. https://doi.org/10.1037/pspi0000018
  • Prade, Claire - Saroglou, Vassilis. “Awe’s Effects on Generosity and Helping”. The Journal of Positive Psychology 11/5 (5 Ocak 2016), 522-530. https://doi.org/10.1080/17439760.2015.1127992
  • Preston, Jesse L. - Shin, Faith. “Spiritual Experiences Evoke Awe through the Small Self in Both Religious and non-Religious Individuals”. Journal of Experimental Social Psychology 70 (1 Mayıs 2017), 212-221. https://doi.org/10.1016/j.jesp.2016.11.006
  • Reinerman-Jones, Lauren vd. “Neurophenomenology: An Integrated Approach to Exploring Awe and Wonder”. South African Journal of Philosophy 32/4 (17 Aralık 2013), 295-309.
  • Richesin, Matthew T. - Baldwin, Debora R. “How Awe Shaped Us: An Evolutionary Perspective”. Emotion Review 15/1 (1 Ocak 2023), 17-27. https://doi.org/10.1177/17540739221136893
  • Rivera, Joseph H. de. A Structural Theory of the Emotions. New York: International Universities Press, 1977.
  • Roberts, Robert Campbell. Emotion: An Essay in Aid of Moral Psychology. New York: Cambridge University Press, 2003.
  • Robertson, Simon. “Nietzsche on Admiration and Admirableness”. The Moral Psychology of Admiration. 95-109. London: Rowman & Littlefield International, 2019.
  • Robinson, Oliver vd. “Figures of Admiration in Emerging Adulthood: A Four-Country Study”. Emerging Adulthood 4/2 (21 Ağustos 2015), 82-91.
  • Rudd, Melanie vd. “Awe Expands People’s Perception of Time, Alters Decision Making, and Enhances Well-Being”. Psychological Science 23/10 (Ekim 2012), 1130-1136. https://doi.org/10.1177/0956797612438731
  • Schindler, Ines. “Is It Morally Good to Admire? Psychological Perspectives on the Potentials and Limits of Admiration and Elevation”. The Moral Psychology of Admiration. ed. Alfred Archer - André Grahle. 181-199. London: Rowman & Littlefield International, 2019.
  • Schindler, Ines. “Relations of Admiration and Adoration with Other Emotions and Well-Being”. Psychology of Well-Being 4/1 (19 Ağustos 2014), 1-23.
  • Schneider, Kirk J. “Biology and Awe: Psychology’s Critical Juncture”. The Humanistic Psychologist 33/2 (1 Ocak 2005), 167-173. https://doi.org/10.1207/s15473333thp3302_6
  • Schneider, Kirk J. Awakening to Awe: Personal Stories of Profound Transformation. Lanham: Rowman & Littlefield, 2009.
  • Sharma, Raee - Kabra, Bhoomika. “Exploring the Emotion of Awe”. Quarterly Bi-Lingual Research Journal 8/29 (2021), 62-66.
  • Shiota, Michelle vd. “The Nature of Awe: Elicitors, Appraisals, and Effects on Self-Concept”. Cognition and Emotion 21/5 (1 Ağustos 2007), 944-963.
  • Shiota, Michelle N. “Awe, Wonder, and the Human Mind”. Annals of the New York Academy of Sciences 1501/1 (2021), 85-89. https://doi.org/10.1111/nyas.14588
  • Smith, Richard H. “Assimilative and Contrastive Emotional Reactions to Upward and Downward Social Comparisons”. Handbook of Social Comparison: Theory and Research. ed. Jerry Suls - Ladd Wheeler. 173-200. New York: Kluwer Academic Publishers, 2000.
  • Soysal Bodur, Zeynep. Psikolojik ve Dini Yaklaşımlar Çerçevesinde Huşû Yaşantısının İncelenmesi. İstanbul Üniversitesi, Yüksek Lisans Tezi, 2021.
  • Stellar, Jennifer E. vd. “Awe and Humility”. Journal of Personality and Social Psychology 114/2 (Şubat 2018), 258-269. https://doi.org/10.1037/pspi0000109
  • Stellar, Jennifer E. “Awe Helps Us Remember Why It Is Important to Forget the Self”. Annals of the New York Academy of Sciences 1501/1 (Ekim 2021), 81-84. https://doi.org/10.1111/nyas.14577
  • Sturm, Virginia vd. “Big Smile, Small Self: Awe Walks Promote Prosocial Positive Emotions in Older Adults”. Emotion 22/5 (21 Eylül 2020), 1044-1058. https://doi.org/10.1037/emo0000876
  • Summer, Allen. The Science of Awe. Berkeley: University of California Press, 2018.
  • Thompson, Jeff. “Awe Narratives: A Mindfulness Practice to Enhance Resilience and Wellbeing”. Frontiers in Psychology 13 (2022), 1-7. https://doi.org/10.3389/fpsyg.2022.840944
  • Valdesolo, Piercarlo - Graham, Jesse. “Awe, Uncertainty, and Agency Detection”. Psychological Science 25/1 (1 Ocak 2014), 170-178. https://doi.org/10.1177/0956797613501884
  • Van Cappellen, Patty - Saroglou, Vassilis. “Awe Activates Religious and Spiritual Feelings and Behavioral Intentions”. Psychology of Religion and Spirituality 4/3 (2012), 223-236. https://doi.org/10.1037/a0025986
  • Van de Ven, Niels. “Envy and Admiration: Emotion and Motivation Following Upward Social Comparison”. Cognition & Emotion 31/1 (2017), 193-200. https://doi.org/10.1080/02699931.2015.1087972
  • Wills, Vanessa. “Towards a Theory of Revolutionary Admiration: Marx and the Commune”. The Moral Psychology of Admiration. ed. Alfred Archer - André Grahle. 113-128. London: Rowman & Littlefield International, 2019.
  • Yang, Ying vd. “Elicited Awe Decreases Aggression”. Journal of Pacific Rim Psychology 10 (5 Aralık 2016), 1-13. https://doi.org/10.1017/prp.2016.8
  • Yin, Yige vd. “Awe Fosters Positive Attitudes Toward Solitude”. Nature Mental Health 2/6 (Haziran 2024), 717-727. https://doi.org/10.21203/rs.3.rs-3261143/v1
  • Zagzebski, Linda. “Admiration and the Admirable”. Proceedings of the Aristotelian Society, Supplementary Volumes 89/1 (2015), 205-221.
  • Zhang, Jia Wei vd. “Awe Is Associated with Creative Personality, Convergent Creativity, and Everyday Creativity.” Psychology of Aesthetics, Creativity, and the Arts 18/2 (Nisan 2024), 209-221. https://doi.org/10.1037/aca0000442
Toplam 75 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Din Psikolojisi
Bölüm Makaleler
Yazarlar

Esra İrk 0000-0002-0607-9210

Yayımlanma Tarihi 15 Mart 2025
Gönderilme Tarihi 12 Ekim 2024
Kabul Tarihi 17 Aralık 2024
Yayımlandığı Sayı Yıl 2025 Cilt: 12 Sayı: 1

Kaynak Göster

ISNAD İrk, Esra. “Huşû Deneyiminin Duygusal Ve Psikolojik Boyutları”. Eskişehir Osmangazi Üniversitesi İlahiyat Fakültesi Dergisi 12/1 (Mart 2025), 262-284. https://doi.org/10.51702/esoguifd.1565827.

Creative Commons Lisansı

Eskişehir Osmangazi Üniversitesi İlahiyat Fakültesi Dergisi (ESOGUIFD) Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı ile lisanslanmıştır.