Social media is constituted as the result of advances in computer and communication technologies. Virtual communities which were emerging in this area are known as places where people spend their leisure time and share their hobbies. In this study, it is claimed that social media youth can see this area as a ground for creating an identity beyond spending free time, hobby sharing, finding friends or sharing individual data. It is determined that othering, which is a natural result of this building process, can be realized by targeting a different group due to its specific characteristics. Real-life identities of social media users function like address cards in the selection of virtual communities. Hence these virtual communities can bring together those with a similar mindset and value judgments. A consequence of this is that becomes grounds for people to othering a particular group due to their specific characteristics in virtual communities known as post-modern communities without others. In this study in-group posts in “İmam Hatipler Kapatılsın” group example were analyzed by content analysis. It has been observed that members of the virtual community “İmam Hatipler Kapatılsın” in which they set themselves as seculer-enlightened and the opposing group builts an identity by othering conservative people at the representation of imam hatip schools in seven differrent categories.Social media is constituted as the result of advances in computer and communication technologies. Virtual communities which were emerging in this area are known as places where people spend their leisure time and share their hobbies. In this study, it is claimed that social media youth can see this area as a ground for creating an identity beyond spending free time, hobby sharing, finding friends or sharing individual data. It is determined that othering, which is a natural result of this building process, can be realized by targeting a different group due to its specific characteristics. Real-life identities of social media users function like address cards in the selection of virtual communities. Hence these virtual communities can bring together those with a similar mindset and value judgments. A consequence of this is that becomes grounds for people to othering a particular group due to their specific characteristics in virtual communities known as post-modern communities without others. In this study in-group posts in “İmam Hatipler Kapatılsın” group example were analyzed by content analysis. It has been observed that members of the virtual community “İmam Hatipler Kapatılsın” in which they set themselves as seculer-enlightened and the opposing group builts an identity by othering conservative people at the representation of imam hatip schools in seven differrent categories.
Sociology of Religion Othering Religious Youth Virtual Communities Identity
Din Sosyolojisi Dindar Gençlik Sanal Cemaatler Ötekileştirme Kimlik
ظهرت وسائل التواصل الاجتماعي نتيجة التطورات في تقنيات الحاسوب والاتصالات، وتُعرف المجتمعات الافتراضية التي نشأت في هذا المجال، بالمجموعات التي يستمتع فيها الناس ويقضون أوقات فراغهم ويتشاركون هواياتهم، وتوضح هذه الدراسة أن شباب وسائل التواصل الاجتماعي يمكنهم رؤية هذا المجال كأساس لبناء هوية تتجاوز قضاء وقت الفراغ أو مشاركة الهوايات أو العثور على أصدقاء أو مشاركة الخصائص الفردية، من ناحية أخرى، يظهر أن التهميش الذي هو نتيجة طبيعية لوتيرة بناء الشخصية وهذا، يمكن أن يحدث من خلال استهداف مجموعة مختلفة بسبب بعض خصائصها، وتستخدم الهويات الواقعية للمستخدمي وسائل التواصل الاجتماعي، كوثيقة تحديد عنوان لاختيار المجتمع الافتراضي، لذلك، يمكن للمجتمعات الافتراضية الجمع بين ذوي العقليات والقيم المتشابهة، تتمثل إحدى نتائج ذلك في أنه في المجتمعات الافتراضية المعروفة باسم مجتمعات ما بعد الحداثة، يتم تشكيل أساس لتهميش مجموعة معينة بسبب بعض خصائصها، تقوم هذه الدراسة بتحليل منشورات مجموعة الفيسبوك "أغلقوا مدارس الأئمة والخطباء"، من حيث محتواها، ونتيجة للتحليل، ظهر أن أعضاء هذا المجتمع الافتراضي المكون من الشباب الذين يعرّفون أنفسهم على أنهم مثقفون علمانيون ومعارضون، قاموا ببناء هوية لأنفسهم من خلال تهميش المحافظين، وخاصة المنتمين منهم إلى مدارس الأئمة والخطباء (الشباب المتدين)، بسبع طرق.
علم الاجتماع الديني الشباب المتدين المجتمعات الافتراضية التهميش الهوية
Birincil Dil | Türkçe |
---|---|
Konular | Din Araştırmaları |
Bölüm | MAKALELER |
Yazarlar | |
Yayımlanma Tarihi | 29 Aralık 2020 |
Yayımlandığı Sayı | Yıl 2020 Sayı: 12 |
İlahiyat Akademi Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.