Araştırma Makalesi
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The Problem of the Relevance of Time and Space to the Qurʾānic Text

Yıl 2011, , 9 - 18, 01.06.2011
https://doi.org/10.12730/13091719.2011.21.25

Öz

In the classical ages of Islamic thought, the problem of the relevance of time and space to the Qurʾānic text was generally understood in terms of cosmology and ontology, which assumed a division between matter and intellect (soul), earth and heaven, the symbolic and the rational, and the signifier (expression) and the signified (concept). Most classical Muslim thinkers took time and space at the level of the signifier to be a kind of prison to be escaped and at the level of the signified as a moment and place of the self-presence of metaphysical truth. In our global age, constant changes in the semantics/creations of new times and spaces force us to view the problem of the relevance of time and space to the Qurʾānic text from a different per-spective. This paper attempts to first analyze the classi-cal formulations of the above problem, and then to briefly delineate a way of poetical thinking that tries to grasp time and space as a form of revelation of new opportunities (kairos) and potentialities, which interpreters can discov-er in front of the text as a realm of signifiers.

Kaynakça

  • Açıkgenç, Alparslan, “İslam’da Bilgi Nazariyesi [Epistemology in Islam],” in Bünyamin Erul (ed.), İslam’a Giriş – Ana Konulara Yeni Yaklaşımlar – [Introduction to Islam – New Approaches to Fundamental Issues –] (4th ed., Ankara: Diya-net İşleri Başkanlığı Yayınları, 2008), 11-30.
  • Corbin, Henri, Avicenna and the Visionary Recital (trans. from French by Willard R. Trask; Princeton, NJ: Princeton Uni-versity Press, 1990).
  • Izutsu, Toshihiko, Creation and Timeless Order of Things: Essays in Islamic Mystical Philosophy (Ashland: White Cloud, 1994).
  • Mohamed, Yasien, “The Definition of Fitrah” at http://www. an-gelfire.com/al/islamicpsychology/fitrah/fitrah.html (10.03.2011).
  • Moosa, Ebrahim, Ghazālī and the Poetics of Imagination (Chapel Hill & London: The University of North Carolina Press, 2005).
  • Smith, P. Christopher, Hermeneutics and Human Finitude (New York: Fordham University Press, 1991).
Yıl 2011, , 9 - 18, 01.06.2011
https://doi.org/10.12730/13091719.2011.21.25

Öz

Kaynakça

  • Açıkgenç, Alparslan, “İslam’da Bilgi Nazariyesi [Epistemology in Islam],” in Bünyamin Erul (ed.), İslam’a Giriş – Ana Konulara Yeni Yaklaşımlar – [Introduction to Islam – New Approaches to Fundamental Issues –] (4th ed., Ankara: Diya-net İşleri Başkanlığı Yayınları, 2008), 11-30.
  • Corbin, Henri, Avicenna and the Visionary Recital (trans. from French by Willard R. Trask; Princeton, NJ: Princeton Uni-versity Press, 1990).
  • Izutsu, Toshihiko, Creation and Timeless Order of Things: Essays in Islamic Mystical Philosophy (Ashland: White Cloud, 1994).
  • Mohamed, Yasien, “The Definition of Fitrah” at http://www. an-gelfire.com/al/islamicpsychology/fitrah/fitrah.html (10.03.2011).
  • Moosa, Ebrahim, Ghazālī and the Poetics of Imagination (Chapel Hill & London: The University of North Carolina Press, 2005).
  • Smith, P. Christopher, Hermeneutics and Human Finitude (New York: Fordham University Press, 1991).
Toplam 6 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Burhanettin Tatar

Yayımlanma Tarihi 1 Haziran 2011
Gönderilme Tarihi 26 Aralık 2010
Yayımlandığı Sayı Yıl 2011

Kaynak Göster

ISNAD Tatar, Burhanettin. “The Problem of the Relevance of Time and Space to the Qurʾānic Text”. Ilahiyat Studies 2/1 (Haziran 2011), 9-18. https://doi.org/10.12730/13091719.2011.21.25.

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