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On the Probability of the Creation of the Ibn Taymiyya School of Ottoman Thought via Birgiwī Meḥmed Efendī – A Critical Approach

Yıl 2015, , 147 - 180, 17.06.2016
https://doi.org/10.12730/13091719.2015.62.130

Öz

Ottoman religious thought is divided into two essential schools named after Fakhr al-Dīn al-Rāzī and Ibn Taymiyya. The Fakhr al-Dīn al-Rāzī School is identified with Māturīdism, whereas Ottoman scholar Birgiwī Meḥmed Efendī (929-981/1523-1573) is considered a disciple of the Ibn Taymiyya School. Birgiwī’s madhhab is often described as Salafī, Ḥanbalī, Ashʿarī, or Māturīdī. This study assesses such claims using evidence from the sources whose attribution to Birgiwī is indisputable. An analysis of Birgiwī’s works clearly shows that he is a member of the Māturīdī School. Nevertheless, the study reveals the necessity of reviewing certain classifications, denominations, and generalizations. Based on Birgiwī’s extant works, this paper makes several objections to his being considered a representative or member of the Ibn Taymiyya School and demonstrates that Birgiwī is completely aligned with Māturīdī with regard to theological issues.

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On the Probability of the Creation of the Ibn Taymiyya School of Ottoman Thought via Birgiwī Meḥmed Efendī – A Critical Approach

Yıl 2015, , 147 - 180, 17.06.2016
https://doi.org/10.12730/13091719.2015.62.130

Öz

Ottoman religious thought is divided into two essential schools named after Fakhr al-Dīn al-Rāzī and Ibn Taymiyya. The Fakhr al-Dīn al-Rāzī School is identified with Māturīdism, whereas Ottoman scholar Birgiwī Meḥmed Efendī (929-981/1523-1573) is considered a disciple of the Ibn Taymiyya School. Birgiwī’s madhhab is often described as Salafī, Ḥanbalī, Ashʿarī, or Māturīdī. This study assesses such claims using evidence from the sources whose attribution to Birgiwī is indisputable. An analysis of Birgiwī’s works clearly shows that he is a member of the Māturīdī School. Nevertheless, the study reveals the necessity of reviewing certain classifications, denominations, and generalizations. Based on Birgiwī’s extant works, this paper makes several objections to his being considered a representative or member of the Ibn Taymiyya School and demonstrates that Birgiwī is completely aligned with Māturīdī with regard to theological issues.

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  • al-Saffārīnī, Abū l-ʿAwn Shams al-Dīn Muḥammad ibn Aḥmad ibn Sālim al-Ḥanbalī, Lawāmiʿ al-anwār al-bahiyya wa-sawāṭiʿ al-asrār al-athariyya li-sharḥ al-Durra al-muḍiyya fī ʿaqd al-firqa al-marḍiyya, 2 vols., (2nd edn., Damascus: Muʾassasat al-Khāfiqīn wa-Maktabatuhā, 1982).
  • Sayyid ʿAlī-zāda, Mafātīḥ al-jinān: Sharḥ Shirʿat al-Islām (Istanbul: al-Maṭbaʿa al-ʿUthmāniyya, 1317).
  • al-Sharīf, Fuhayd ibn Manṣūr ibn Zāmil ibn Luʾayy, introduction to Aḥwāl aṭfāl al-muslimīn, by Birgiwī (MA thesis; Mecca: Jāmiʿat Umm al-Qurā,1434).
  • Sheikh, Mustapha, “Taymiyyan Influences in an Ottoman-Ḥanafī Milieu: The Case of Aḥmad al-Rūmī al-Āqḥiṣārī,” Journal of the Royal Asiatic Society 25/1 (2015), 1-20.
  • Ṭarīqatchī Amīr Muṣṭafā, Farāʾid al-ʿaqāʾid al-bahiyya fī ḥall mushkilāt al-Ṭarīqa al-Muḥammadiyya (MS Istanbul: Nuruosmaniye Library, no: 2318)
  • al-Taftāzānī, Saʿd al-Dīn Masʿūd ibn ʿUmar ibn ʿAbd Allāh, Sharḥ al-Maqāṣid, 5 vols., (ed. ʿAbd al-Raḥmān ʿUmayra; 2nd edn., Beirut: ʿĀlam al-Kutub, 1998)
  • al-Taftāzānī, Saʿd al-Dīn Masʿūd ibn ʿUmar ibn ʿAbd Allāh, Sharḥ al-Talwīḥ ʿalā l-Tawḍīḥ li-matn al-Tanqīḥ fī uṣūl al-fiqh, 2 vols., (ed. Zakariyyā ʿUmayrāt; Beirut: Dār al-Kutub al-ʿIlmiyya, 1996)
  • Terzioğlu, Derin, Sufi and Dissident in the Ottoman Empire: Niyāzī-i Miṣrī, 1618-1694 (PhD dissertation; Cambridge, MA: Harvard University, 1999).
  • Terzioğlu, Derin, “Bir Tercüme ve Bir İntihal Vakası: Ya da İbn Teymiyye’nin Siyāsetü’ş-Şer‘iyye’sini Osmanlıcaya Kim(ler), Nasıl Aktardı?” Journal of Turkish Studies: Türklük Bilgisi Araştırmaları 31/2 (2007), 247-275.
  • Terzioğlu, Derin, “Sunna-minded sufi preachers in service of the ottoman state: the naṣīḥatnāme of Hasan addressed to Murad IV,” Archivum Ottomanicum 27 (2010), 241-312.
  • Unan, Fahri “Dinde Tasfiyecilik Yahut Osmanlı Sünnîliğine Sünnî Muhâlefet: Birgivî Mehmed Efendi,” Türk Yurdu 36/382 (1990), 33-43.
  • al-ʿUrābī, Sulṭān ibn ʿUbayd ibn ʿAbd Allāh, Dāmighat al-mubtadiʿīn wa-kāshifat buṭlān al-mulḥidīn: Imām Muḥammad ibn Pīr ʿAlī ibn Is-kandar al-Birgiwī – Dirāsa wa taḥqīq – min awwal al-kitāb ilā qawlihī “wa-ammā thawāb al-ʿamal bi-l-sunna” (MA thesis; Mecca: Jāmiʿat Umm al-Qurā, n.d.).
  • al-ʿUthaymīn, Muḥammad Ṣāliḥ, Sharḥ al-Wāsiṭiyya li-Sheikh al-islām Ibn Taymiyya (ed. Saʿd ibn Fawwāz al-Ṣumayl; 6th edn., Riyadh: Dār Ibn al-Jawzī, 2000).
  • Wadādī (Widādī), Takmila-i tarjama-i Ṭarīqat-i Muḥammadiyya (Istanbul: Dār al-Salṭana, 1256).
  • Yılmaz, Hüseyin, The Sultan and the Sultanate: Envisioning Rulership in the Age of Süleymān the Lawgiver (1520-1566) (PhD dissertation; Ann Arbor: Harvard University, 2005).
  • Yüksel, Emrullah, Mehmed Birgivî’nin Dinî ve Siyasî Görüşleri (Ankara: Türkiye Diyanet Vakfı Yayınları, 2011).
  • Yüksel, Emrullah, “Mehmed Birgivî,” Atatürk Üniversitesi İslâmî İlimler Fakültesi Dergisi 2 (1977), 175-185.
  • al-Zabīdī, Abū l-Fayḍ Muḥammad al-Murtaḍā ibn Muḥammad, Itḥāf al-sāda al-muttaqīn bi-sharḥ Iḥyā ʿulūm al-dīn, 14 vols., (3rd edn., Beirut: Dār al-Kutub al-ʿIlmiyya, 2002).
  • Zilfi, Madeline C., The Politics of Piety: the Ottoman Ulema in the Postclassical Age: 1600-1800 (Minneapolis: Bibliotheca Islamica, 1988).
Toplam 93 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Adem Arıkan Bu kişi benim 0000-0001-6881-9301

Yayımlanma Tarihi 17 Haziran 2016
Gönderilme Tarihi 1 Eylül 2015
Yayımlandığı Sayı Yıl 2015

Kaynak Göster

ISNAD Arıkan, Adem. “On the Probability of the Creation of the Ibn Taymiyya School of Ottoman Thought via Birgiwī Meḥmed Efendī – A Critical Approach”. Ilahiyat Studies 6/2 (Haziran 2016), 147-180. https://doi.org/10.12730/13091719.2015.62.130.

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